June 15, 2021 Redux Redux: Without Wanting to Live Forever By The Paris Review Every week, the editors of The Paris Review lift the paywall on a selection of interviews, stories, poems, and more from the magazine’s archive. You can have these unlocked pieces delivered straight to your inbox every Sunday by signing up for the Redux newsletter. Elizabeth Bishop. Photo: Alice Helen Methfessel. Courtesy of Frank Bidart. This week at The Paris Review, we’re eating our vegetables and celebrating the summer’s bounty. Read on for Elizabeth Bishop’s Art of Poetry interview, Alice Munro’s short story “Spaceships Have Landed,” and Sue Kwock Kim’s poem “The Korean Community Garden in Queens.” If you enjoy these free interviews, stories, and poems, why not subscribe to The Paris Review? You’ll also get four new issues of the quarterly delivered straight to your door. Or, subscribe to our new bundle and receive Poets at Work for 25% off. Elizabeth Bishop, The Art of Poetry No. 27 Issue no. 80 (Summer 1981) The next day there was a picture in the afternoon paper—they take such things very seriously in Brazil—and the day after that my Brazilian friend went to market again. There was a big covered market with stalls for every kind of comestible, and there was one vegetable man we always went to. He said, “Wasn’t that Doña Elizabetchy’s picture in the paper yesterday?” She said, “Yes, it was. She won a prize.” And he said, “You know, it’s amazing! Last week Señora (Somebody) took a chance on a bicycle and she won! My customers are so lucky!” Isn’t that marvelous?! Read More
June 14, 2021 Celebrating N. Scott Momaday Every Poem Has Ancestors By Joy Harjo On April 12, The Paris Review announced N. Scott Momaday as the recipient of the 2021 Hadada Award, presented each year to a “distinguished member of the writing community who has made a strong and unique contribution to literature.” In the coming weeks, the Daily will publish a series of short essays honoring the multifariousness of Momaday’s achievements. Today, in an excerpt from her forthcoming memoir Poet Warrior, Joy Harjo recalls how Momaday’s poem “The Delight Song of Tsoai-Talee” inspired her to begin writing poetry. N. Scott Momaday. Photo: Darren Vigil Gray. Though I loved poetry all of my life, it wasn’t until poems like “The Delight Song of Tsoai-Talee” by N. Scott Momaday that I turned to the making of poetry. Like Momaday, I came to poetry as an artist who painted and drew. And both Momaday and I have a love of those traditional rituals that place the speaker/singer into an intimate relationship with a place on earth, a people. I believe every poem is ritual: there is a naming, a beginning, a knot or question, then possibly revelation, and then closure, which can be opening, setting the reader, speaker, or singer out and back on a journey. I can hear the tribal speaker in his voice, in whatever mode of performance. And when I trust my voice to go where it needs to be, to find home, it returns to where it belongs, back to the source of its longing. * Every poem has ancestors. Kiowa singers and orators can be found staking words to the ground, with poetic lines appearing as prayer flags waving in the winds in Momaday’s poem “The Delight Song of Tsoai-Talee.” I can also hear the long-legged poetry of Walt Whitman, who is considered one of the original American poetry ancestors. I wonder who influenced Walt Whitman to release poetry from the highly stylized European forms, to make a poetry that flowed like the winds rippling over vast fields of leaves of grass. Read More
June 11, 2021 This Week’s Reading Staff Picks: Corner Booths, Skate Shoots, and Ghosts By The Paris Review Kate Zambreno. Photo: Heather Sten. Courtesy of Columbia University Press. Kate Zambreno’s To Write As If Already Dead just might be the first truly great book about the coronavirus pandemic. Ostensibly a study of the French writer and photographer Hervé Guibert, who died of AIDS in 1991 and became famous for work such as the 1990 novel To the Friend Who Did Not Save My Life, To Write As If Already Dead divides itself into two distinct parts, both focused on questions of intimacy, interpersonal relationships, and the human body. In the lightly fictionalized first half, a woman working on a study of Guibert ponders an old internet-based friendship that ended abruptly after her anonymous friend deleted her blog. In the second half, Zambreno writes of Guibert, the book’s “ghost, the projected shadow, the echo,” and also her second pregnancy, the failures of the American health care system, correspondences with friends, and the frightening early days of the coronavirus pandemic. “I worry to her,” Zambreno writes of a conversation with a friend, “I’m not cosmopolitan enough or queer enough to write about Guibert, that I would never have been included in Foucault’s circle. I am a mom on a couch!” But literature is slippery; To Write As If Already Dead, in its pairing of fact and fiction—a technique that Zambreno has used before, most notably in Screen Tests and Drifts—elides these boundaries, instead working to create parallels between relationships, spaces, and historical moments. “I wonder if death is the ultimate betrayal, not writing,” she questions near the end. “Writing as a way to mark an ‘I’ before it is extinguished.” —Rhian Sasseen Read More
June 11, 2021 Eat Your Words Cooking with C. L. R. James By Valerie Stivers Photo: Erica MacLean. The introduction to Mariners, Castaways and Renegades, a 1953 work on Herman Melville by the activist, critic, and novelist C. L. R. James (1901–1989), is electrifying to the Melville lover. It starts with an indelible line: “The miracle of Herman Melville is this: that a hundred years ago in two novels, Moby-Dick and Pierre, and two or three stories, he painted a picture of the world in which we live, which is to this day unsurpassed.” That’s a huge claim, but readers of Moby-Dick know it to be as true today as it was when James’s book was first published. James goes on to write that “a great part” of the volume he is introducing was produced while he was held in detention by the immigration authorities on Ellis Island as he was being deported from the U.S. On Ellis Island he found, “like Melville’s Pequod … a miniature of all the nations of the world and all sections of society,” and he synthesized his American experience with the themes and insights of Moby-Dick. I’ve written recently about Moby-Dick’s significance to modern discussions of race, and I was pleased to come across the scholarship of James, one of the novel’s great interpreters, who was neither white nor American but born on Trinidad when it was a British colony. If Melville shows America as multiracial and entwined, James pans out to show it also as hopelessly entangled in the whale lines of the greater world. Deservedly, James’s work is undergoing a revival at the moment. His only novel, Minty Alley, was reissued earlier this year as part of Bernardine Evaristo’s series with Penguin Books, Black Britain: Writing Back. His other major works include The Black Jacobins: Toussaint L’Ouverture and the San Domingo Revolution, a still-authoritative history of the world’s only successful slave-led revolution, and Beyond a Boundary, a study on cricket and culture that has been called one of the greatest sports books of all time as well as an important entry in the discourse of postcolonialism. Even many of his minor works are back in print. Read More
June 10, 2021 From the Archive A Jackpot in the Archive By Christopher Notarnicola Photo: © Sean Gladwell / Adobe Stock. One cannot talk about the lottery in a literary context without a tip of the hat to Shirley Jackson’s infamously dystopian story, which received an “incredibly misleading” pulp cover treatment back in 1950 and was more recently reimagined in the comically brief form of the fortune cookie by Jean-Luc Bouchard: “Expect an invitation to an exciting event.” A quick web search of “The Lottery” turns up no shortage of adaptations of Jackson’s story, and a search through our own archives yields a wonderful array of stories showcasing the appeal and versatility of the lottery as a literary trope, covering a range of topics such as the ethics of the Florida Lottery, one family’s struggle with the allocation of public housing, and a classic NFL football play reenactment. Let’s begin with the Review’s most recent presentation of this timeless game of chance, Camille Bordas’s “The Lottery in Almería,” which appears in issue no. 237: Andrés played the European lottery every Tuesday and Friday, and the charity lottery to benefit the visually impaired on Mondays and Wednesdays. He played the national Christmas lottery every Christmas, too, but that didn’t mean much: everyone in Spain, even the king, played the Christmas lottery. Most every Spaniard, too, could be guilted into buying a ticket from a tired blind man once in a while—they were all around, these blind men, hamming it up by wearing socks that didn’t match, bumping into your café table while they tried to sell you your lucky number, or stationary behind their street kiosks, their long faces not easy to ignore when you were having a good day. But the European lottery, that was Andrés’s little guilty pleasure. Read More
June 9, 2021 Arts & Culture Eibhlín Dubh’s Rage and Anguish and Love By Doireann Ní Ghríofa Edvard Munch, Vampire or Love and Pain, 1895, oil on canvas. Public domain, via Wikimedia Commons. When we first met, I was a child, and she had been dead for centuries. Look: I am eleven, a girl who is terrible at sums and at sports, a girl given to staring out windows, a girl whose only real gift lies in daydreaming. The teacher snaps my name, startling me back to the flimsy prefab. Her voice makes it a fine day in 1773, and sets English soldiers crouching in ambush. I add ditchwater to drench their knees. Their muskets point toward a young man who is tumbling from his saddle now, in slow, slow motion. A woman rides in to kneel over him, her voice rising in an antique formula of breath and syllable the teacher calls a “caoineadh,” a keen to lament the dead. Her voice generates an echo strong enough to reach a girl in the distance with dark hair and bitten nails. Me. In the classroom, we are presented with an image of this woman standing alone, a convenient breeze setting her as a windswept, rosy-cheeked colleen. This, we are told, is Eibhlín Dubh Ní Chonaill, among the last noblewomen of the old Irish order. Her story seems sad, yes, but also a little dull. Schoolwork. Boring. My gaze has already soared away with the crows, while my mind loops back to my most-hated pop song, “and you give yourself away … ” No matter how I try to oust them, those lyrics won’t let me be. Read More