Please join Valerie Stivers and Hank Zona for a virtual wine tasting on Friday, October 23, at 6 P.M. on The Paris Review’s Instagram account. For more details, visit our events page, or scroll to the bottom of the page.

The narrator of Notes of a Crocodile explains: “I lived in solitude. Lived at night. I’d wake up at midnight and ride my bike—a red Giant—to a nearby store where I’d buy dried noodles, thick pork soup, and spring rolls.” Soup is pictured. Photo: Erica MacLean.

The work of the Taiwanese author Qiu Miaojin (1969–1995) feels eerily familiar to me. Qiu was a near-contemporary of mine who died by suicide at twenty-six, and her two slim novels, Notes of a Crocodile and Last Words from Montmartre, are experimental mash-ups of letters, journal entries, and social satire about depressed lesbian university students and their tortured, impossible relationships. They offer a shared culture from the late eighties and early nineties—the song “Cherry Came Too,” the films of Derek Jarman and Andrei Tarkovsky—and a shared roster of activities that probably hasn’t changed much for students today: crying, drinking in excess, writing or receiving long hopeless love letters, eating instant noodles, skulking around waiting to run into someone, and spending endless hours analyzing the character of friends and lovers.

In the hands of most college students, this is not the stuff of genius, which makes Qiu’s ambition all the more thrilling. Writing in the journal Asymptote, the scholar Dylan Suher locates her work in the tradition of “what the Chinese call qing, which is passion as a full-blown aesthetic ideology.” The concept has a storied history in Chinese literature, and to write about it using the details of contemporary youthful melodrama—the notes in the bike baskets, the tears over beers—must have been an innovation. The journals and letters that make up the body of each book are convincingly conversational and interior, yet they achieve formal elegance. Rhythmic waves of short sentences form a flood, which lifts up the collegiate sentimentality, as when the anonymous narrator of Notes of a Crocodile writes: “Those wrenching eyes, which could lift up the entire skeleton of my being. How I longed for myself to be subsumed into the ocean of her eyes. How the desire, once awakened, would come to scald me at every turn.” Any young adult with a painful crush might recognize the feeling, but not just any young adult writes like that. We respect Qiu’s narrator when she explains that her intention is to take herself seriously, because “the significance of this special experience will disappear from the world unless I recount it. So few dare to articulate their unique experiences and try to distinguish nuances of meaning between them.” Read More

In Valerie Stivers’s Eat Your Words series, she cooks up recipes drawn from the works of various writers.

The piecrust Tower of Babel. From the bottom: plain, chocolate almond, rosemary, oatmeal, and mascarpone.

In the novel The Baron in the Trees, by Italo Calvino (1923–1985), Cosimo Piovasco di Rondò, a young man from a noble family, apple of his parents’ eyes, climbs a tree one night during dinner—because he is refusing to eat his dinner—and then never comes down for the rest of his life.

It’s a strong stance on a meal.

It’s also a strong stance on our world, “the world as it is,” as Calvino once wrote in a letter. The young baron retreats because he is revolted by the decadence, provincialism, militarism, stupidity, and corruption of his aristocratic family, who serve, among other things, as a stand-in for the Italian Communist Party. The writer fought alongside the Communist partisans as a young man in World War II (against the Fascists and the Nazis), an experience that shaped his worldview and ideals; at the time of the book’s writing, he had recently renounced his membership. The rejected dinner—a dish of snails served up by a mad sister—conveys, partially, his disgust for the revealed truths of Stalinism. In some cultures, snails are a delicacy, but these have come from a barrel of “clotted opaque slime, and colored snail excrement.” The sister also makes a “pâté of mouse liver,” and sets “locusts legs, the hard, serrated back ones” onto a cake “like a mosaic.” The worst dish is “a whole porcupine with all its spines” that “not even she wanted to taste.” Read More

Please join Valerie Stivers and Hank Zona for a virtual wine tasting on Friday, August 28, at 6 P.M. on The Paris Review’s Instagram account. For more details, click here, or scroll to the bottom of the page.

I crusted the gamekeeper’s “simple chop” with mushrooms—not what Lawrence intended but I’ve made the recipe (from his fellow Briton Mary Berry) half a dozen times since.

Few people could have been more off-grid than the English writer D. H. Lawrence (1885–1930) during his sojourn at a cabin eighteen miles northwest of Taos, New Mexico, where he and his wife, Frieda, lived without electricity, kept chickens, built an outdoor oven, made adobe bricks and “a meat safe to hang from a tree branch,” evicted nests of rats, and traveled two miles on horseback for their milk and mail, their butter and eggs. The time Lawrence spent at this place—called “punishingly remote” by the biographer John Worthen in D. H. Lawrence: The Life of an Outsider—was relatively short, a span of months in 1924 and 1925, but he considered it home, and after his death, Frieda returned there to live until she died in 1956.

It’s a lonely moment for me and an off-grid moment for many of us, so it seems time to pay a visit to Lawrence, his work, and his food—and to ask what can be learned from literature’s most notorious outcast. Read More

In Valerie Stivers’s Eat Your Words series, she cooks up recipes drawn from the works of various writers.

A mushroom like the one Abbott grew in his car.

The Haight-Ashbury poet and activist Steve Abbott (1943–1992) has had an unusual and charmed second act as a domestic icon, though he was not known for his cooking. Abbott was married in his midtwenties while he was a student at Emory University, and he had a daughter in 1970. After his wife was killed in a car accident in 1973, he became a single parent to two-year-old Alysia Abbott and moved to San Francisco with her in what we would now consider to be astoundingly bohemian circumstances. Among other legends is the time when Alysia was eight weeks old and Abbott “took some LSD and went into the bedroom to play with her,” tripping out on the baby’s rolling eyes and flailing legs. Abbott saw “a monstrous id” and explained that “I had to leave her presence because I was too psychically vulnerable.” He also relays that when Alysia was small, he survived by catnapping between work and childcare, and hitting the gay bars only between midnight and three in the morning (and presumably leaving her unattended). It worked out. As Abbott’s daughter grew, she became a sidekick and confidante. Photos from the time show Alysia posed in costume for the cover of one of Abbott’s poetry books or curled up with him on extraordinary seventies furniture, with obvious affection beaming from every frame.

In 2013, the grown-up Alysia published Fairyland: A Memoir of My Father, which details their experiences as a family. In part because of that book’s ongoing success, Steve Abbott’s work is back in print as of December 2019, in the collection Beautiful Aliens: A Steve Abbott Reader, published by Nightboat Books and edited by Jamie Townsend. Alysia has been a tireless promoter of her father’s legacy and explains in public appearances that she chose to tell their story the way she did because while gay parents have become more visible and accepted in America, the heritage of groundbreaking families like hers is less known. And so many gay parents of her father’s generation—including her father himself—died of AIDS that it has fallen on their children to tell their stories. Read More