A still from Ben Wheatley’s A Field in England.
Like Nicole, I thrilled to Jed Perl’s essay on Jeff Koons in the current New York Review of Books. I also loved Dan Chiasson’s review of Boyhood in the same issue. In its quiet way this essay amounts to a defense of fiction in the age of social media: “If Boyhood were a documentary, it would involve much more acting, with the subjects self-consciously shaping their on-screen personae (this happens, to an extent, in the Up series). Here, there is nothing to be done: time itself is the real actor.” Both Linklater’s movie and Chiasson’s review reminded me of another experiment with the longue durée—This Is Autism, the 2011 concept album by Anders Danielsen Lie. American filmgoers know Lie as the brooding lead in Reprise and Oslo, August 31, but he is also an accomplished musician and composer. This Is Autism is a song series built on compositions that Lie made as a kid (starting at the age of ten), then revisited as a grown-up; the music seems to have soaked up a childhood’s worth of listening, mainly to parental vinyl in what Lie likes to call the “autistic” tradition, from Steely Dan and Keith Jarrett to Kiss. —Lorin Stein
For me, the description of Ben Wheatley’s most recent film, A Field in England, was instantly appealing: a handful of deserters from the English civil war traipse across a field; ensnared by an alchemist, they are forced to help him hunt for treasure supposedly buried in the field. Oh, and they’re tripping on mushrooms. The film is moody and spare—it’s shot in black-and-white—and the mind-altering effect of the mushrooms adds another textural layer on the progressing horror, making it strange and abysmal. I kept turning to my husband to ask whether he understood what was going on, thinking that I was missing something. He’d recite the plot, as he’d comprehended it, and I realized that I’d managed to grasp exactly what was going on. It’s just that everything seemed, well, kinda trippy. The setting helps to circumscribe the film’s disturbing events, a theater both expansive and enclosed. (It makes sense that Wheatley’s next film is an adaption of J. G. Ballard’s High-Rise.) When one character tells another that he cannot escape the field, he replies, “Then I shall become it!” —Nicole Rudick
Last week I noted the excellent epigraph to Roberto Bolaño’s A Little Lumpen Novelita, but I neglected to say that the novella itself is excellent, too: brisk, nervous, and curiously compassionate, with a conceit I can only describe as Bolaño-esque. A young woman loses her parents and, to make money, visits a blind, withered bodybuilder who likes to slather her in oil before sleeping with her. As usual, Bolaño’s characters endure their miseries with unnerving equanimity; there’s no amount of suffering, we’re led to believe, that can’t be shrugged at. And since this is Bolaño, the book has a surreal, tragicomic dream sequence. (As Jonathan Lethem pointed out in his review of 2666, M.F.A. praxis maintains that dreams make for dull fiction—digressive, freighted with easy symbolism—but Bolaño writes them often and well, with skewed logic and foreboding mental detritus.) The narrator, Bianca, dreams of plodding through the desert with a heavy, white, possibly flightless parrot on her shoulder: “He weighed too much (ten pounds at least, he was a big parrot) to be carried for so long, but the parrot wouldn’t budge, and I could hardly walk, I was shaking, my knees hurt, my legs, my thighs, my stomach, my neck, it was like having cancer, but also like coming—coming endlessly and exhaustingly—or like swallowing my eyes, my own eyes … ” —Dan Piepenbring
Given that Chaucer provides us with the earliest example of the verb “to twitter,” it seems appropriate that his Twitter persona, “Chaucer Doth Tweet,” has now attracted an impressive 29,800 followers. And he’s not the only medieval writer to venture into social media, with the Christian mystic Julian of Norwich, the poet John Lydgate, and the author Sir Thomas Malory all joining him in popularizing #MiddleEnglish. Perhaps the most surprising member of this group, though, is the late fourteenth-century mystic Margery Kempe, who has not one, but four rival Twitter accounts. Best known for dictating The Book of Margery Kempe, Margery spent most of her life repenting for her sins “wyth gret wepyng and many teerys,” being abused by her local community and abstaining from the “abhomynabyl” act of sex with her husband. While it may initially strike us as astonishing that a mystic visionary should have more official Twitter pages than Jay-Z, the online world has more in common with medieval Norfolk than you might think—maybe Margery can no longer be imprisoned by angry priests, but slander and public shaming are still ever present on the web. As @tweetyng_teres puts it: “dey seyn this creatur cryin / dey haytin #wepyn.” Plus ça change, it seems. —Helena Sutcliffe
Read More »