July 24, 2024 On Poetry Making of a Poem: Patty Nash on “Metropolitan” By Patty Nash Anton Mauve, The Return to the Fold (1978). Public Domain. For our series Making of a Poem, we’re asking poets to dissect the poems they’ve published in our pages. Patty Nash’s poem “Metropolitan” appears in the new Summer issue of the Review, no. 248. Do you have photos of different drafts of this poem? I do not write in “drafts.” I just continue to write or tinker on the same poem until I can’t anymore. This means that it is hard to see earlier iterations of the poem—the earliest one I have access to is one that I sent to my friends, so it was somewhat presentable already. There are small line differences, however, and sometimes major ones. For example, I changed the gender of the protagonist in this section—here is a screenshot of an earlier version: I also slimmed down the ending, thank goodness. Earlier version here as well: Read More
July 8, 2024 On Poetry Making of a Poem: Kim Hyesoon and Cindy Juyoung Ok on “Person Walking Backward” By Kim Hyesoon and Cindy Juyoung Ok Achat1999, CC BY-SA 4.0, via Wikimedia Commons. For our series Making of a Poem, we’re asking poets and translators to dissect the poems they’ve published in our pages. Kim Hyesoon’s poem “Person Walking Backward,” translated by Cindy Juyoung Ok, appears in our new Summer issue, no. 248. Here, we asked Kim and Ok to reflect on their work. 1. Kim Hyesoon How did this poem start for you? Was it with an image, an idea, a phrase, or something else? This poem began during an interview. The poet who came to interview me asked, “What do you think about Korean poetry these days?” I answered, “I think Korean poetry these days is like a dog running on the highway.” There is a dog inside my poem. This dog living in “Person Walking Backward” is eternally digging through the “pile of garbage” of the present. The poem is a poem about time, two types of time. Continuous time and frozen time. The dog’s time and my life’s time. The poem’s time and my time. Dying’s time and living’s time. Each is the possibility of being to one another. Read More
May 1, 2024 On Poetry Between the World and the Universe, a Woman Is Thinking By Sara Nicholson Poem by Alice Notley, in the collection Grave of Light. Courtesy of Wesleyan University Press. Photograph by Sara Nicholson. Poets have always known how inadequate language is. The speaker of this poem knows it well. No matter how hard she tries to capture the sublime or primordial essence of being, words fail her. Alice Notley herself has written about this in an essay, first published in 1998, called “The Poetics of Disobedience”: “I feel ambivalent about words, I know they don’t work, I know they aren’t it. I don’t in the least feel that everything is language.” Her poem “The World, All That Live & All That Occur” rubs up against the edge of the unsayable. Notice that it begins with “the world” and ends with “the Universe,” that its very structure points to the poem’s origin in and return to an infinite space beyond language. Paradoxically, impossibly, the poem is bounded by boundlessness. The poem’s situation is simple. A woman is looking out a window on a rainy day in New York City, 1977. She remembers a fight from the week before. She watches a man cross the street. She is also contemplating the nature of being, what she calls “the one organism.” This is how she defines it: “A monstrous life-death living not-dying / Caving-in upthrusting all over it- / Self like pits & mountains forever thing.” She’s speaking fast. These lines have a powerful rhythmic velocity. As she struggles to articulate an ontology, the words get squished together into a hilarious pileup of modifiers. It’s funny, awkward. She knows her definition is inadequate, but it’s the best she’s got. Read More
April 30, 2024 On Poetry Alice Notley’s Prophecies By David Schurman Wallace ALICE NOTLEY AT HOME WITH HER SON ANSELM, NEW YORK, 1984. PHOTOGRAPH BY SUSAN CATALDO, COURTESY OF ALICE NOTLEY. In the new Spring issue of The Paris Review, we published an Art of Poetry interview with Alice Notley, conducted by Hannah Zeavin. To mark the occasion, we commissioned a series of short essays that analyze Notley’s works. We hope readers will enjoy discovering, or rediscovering, these lectures, essays, and poems. I was not raised with any religion. We weren’t told that God was dead; having never existed, he’d had no opportunity to die. Instead, the material world had its own beauty, if occasionally cold or mathematical: the paradox of particle and wave, the litanies of astounding facts and figures (do you know how a snake sheds its skin?). It was a view of life ruled by information: sensible, finite, hard. And so, when poets find the confidence to prophesy, I often doubt. If someone tells me in so many words that they are about to deliver me another Book of Luminous Things, as Miłosz memorably titled one anthology, my brow furrows, even if I remain curious. When I was in college, I was in a workshop with a poet who was writing their dissertation on “vatic” poetry of the twentieth century. After looking up the word, I always found it slightly amusing. How easily the mystic could be isolated, another device in the poet’s bag of tricks. Poets are used to the idea of other voices speaking through them (don’t get them started on the etymology of inspire), but an overreliance on a private line to a higher power can begin to feel cheap. There’s a reason Berryman called Rilke a jerk (though of course, pot, kettle). Read More
April 29, 2024 On Poetry On Being Warlike By Joyelle McSweeney IN FRONT OF SAINT VINCENT DE PAUL IN PARIS, 2005. PHOTOGRAPH BY ALEX DUPEUX, COURTESY OF ALICE NOTLEY. In the new Spring issue of The Paris Review, we published an Art of Poetry interview with Alice Notley, conducted by Hannah Zeavin. To mark the occasion, we commissioned a series of short essays that analyze Notley’s works. We hope readers will enjoy discovering, or rediscovering, these lectures, essays, and poems. This is another useless plaque for you all including the schoolchildren my brother may have accidentally mortared. —Alice Notley, “The Iliad and Postmodern War” We’ve long set aside the notion of “greatness” in literary studies because it smacks of (male) cultural hoarding, an analogue to the practices that allowed and allow some men on earth—be they emperors or billionaires—to extract the resources that would have otherwise sufficed whole populaces—see: the conquest of the Americas, with its genocidal and ecocidal sequelae; see: the forced mining of rare earths by endangered child workers in Congo so that ever-newer models of iPhones might succeed each other like a procession of pale and feeble heirs. (As for me, a poet and mother writing this essay in the Rust Belt with one window open on the latest end of the world—a February day nearly thirty degrees warmer than the historical average—I don’t want to crouch in some bolt-hole like a prepper Scrooge McDuck on a tin-can pile of greatness. I can’t afford it. Then I read some billionaire is sending the world’s first cargo of junk to the moon by private rocket. Proof of junk concept.) Read More
April 25, 2024 On Poetry Making of a Poem: Maureen N. McLane on “Haptographic Interface” By Maureen N. McLane The poem begins. Photograph courtesy of Maureen McLane. For our series Making of a Poem, we’re asking poets to dissect the poems they’ve published in our pages. Maureen N. McLane’s poem “Haptographic Interface” appears in the new Spring issue of the Review. How did this poem start for you? Was it with an image, an idea, a phrase, or something else? This poem took wing, or distilled itself, during a conference on “Writing Practice” at Heinrich-Heine-Universität Düsseldorf in September 2022. I started writing while listening to the closing remarks. The scholar Andrew Bennett had given a talk on Keats vis-à-vis haptographics, a term I hadn’t heard before—that was one spur. Keats is someone I’ve read and thought about for a long time (in one wing of my life I work on Romantic-era poetry). Bennett had spoken about Keats’s handwriting—how moving it can be to encounter it—and his letters, and the matter of “literary remains.” Some months after the conference, I looked up haptographics—one of the first hits on Google tells you that “haptographic technology involves highly sensorized handheld tools”—is a pen such? Haptography is a technique for “capturing the feel of real objects”—is this what Keats was up to, capturing the feel of things (experiences, emotions, movements of thought)? I think so. Is this still poetry’s aim? These are questions the poem implicitly pursues, but I can only say that having written the poem. There was no thesis-in-advance. Read More