August 27, 2021 This Week’s Reading The Review’s Review: A Germ of Rage By The Paris Review Louise Bourgeois, The Destruction of the Father, 1974, latex, plaster, wood, fabric, and redlight. Collection Glenstone Museum, Potomac, Maryland. © The Easton Foundation/Licensed by VAGA at Artists Rights Society (ARS), New York. Photo: Ron Amstutz. The exhibition rooms on the second floor of the Jewish Museum are densely shadowed and cavernous, the scant light artificial and angular. In one, the mouth of a veined brown marble fireplace hangs open, eating air. It’s an apt setting for the exhibition “Louise Bourgeois, Freud’s Daughter,” which traces the artist’s fraught relationship to psychoanalysis, including her reactions to her own thirty-three years of treatment. Journal entries, dream fragments recorded on scraps of paper, fabric works, the iconic Passage Dangereux (1997), Destruction of the Father (1974), and Ventouse (Cupping Jar) (1990) constitute only a portion of the show. A cluster of Bourgeois’s writings speak to her relationship to sadism, fear, self-destruction. But I wasn’t surprised to find myself orbiting the texts swollen with guilt, anger: “A germ of rage cohabits like the germ of TB, it lives in you.” I could have spent an entire heliophobic day trying to make out Bourgeois’s handwritten notes, which slip between pictorial and linguistic representations just as fluidly as they shift from English to French. I’ll be back before September 12, when the show closes. —Jay Graham Read More
August 27, 2021 In Memoriam The Shuffle and the Breath: On Charlie Watts By Christian Lorentzen Charlie Watts of the Rolling Stones during a concert at the Royal Lawn Tennis Stadium in Stockholm, 1965. Photo: Owe Wallin. © Tobias Rostlund / Alamy Stock Photo. The drummer Charlie Watts died on Tuesday, aged eighty. Watts took up the drums as a child after cutting the neck off his banjo and converting it to a snare. Born in London during World War II, the son of a truck driver and a homemaker, he was a jazz aficionado from the age of twelve, and went to art school in his teens. In 1963, the Rolling Stones hired him away from Alexis Korner’s Blues Incorporated, and Watts—cultivating a stoic demeanor and known for his refined fashion sense—remained a member of the band until his death. Mike Edison’s 2019 biography Sympathy for the Drummer is a work of music criticism in the spirit of Lester Bangs. Watts did not speak to Edison for the book, but after its initial publication he called the author and left him a message: “Hi, you don’t know me, my name is Charlie Watts, I want to thank you for writing this lovely book… and for having Charlie Parker on your voicemail…” Later they spoke, and Watts invited him to come see him when the Stones got back on tour. Unfortunately, the pandemic intervened and kept the band off the road. I spoke to Edison about Watts and the Stones on Thursday morning. INTERVIEWER What made you write a book about Charlie Watts? MIKE EDISON It took me forty-five years to write this book! In the interim I’ve written thirty-something other books. But when I started playing the drums when I was a kid, I knew this was a cypher I had to crack. Charlie Watts is so special, and so deceptively simple, I knew it wasn’t the kind of thing you can ever truly learn. It’s the kind of thing you have to live with—you have to breathe with it, you have to vibrate close to the frequency that he was working on. You know, you can go on YouTube and look up “How to play like Charlie Watts” and you will find almost nothing, because you can’t teach it. But search for “How to play like Rush” and you’ll find twelve thousand kids playing “Tom Sawyer” flawlessly in their bedrooms, because you can learn how to do that. So, with Charlie Watts, listen to the hi-hats opening up in the weirdest places, the off-kilter rolls, an accent that in other hands would have been a mistake, things other people would never allow to make it onto a record. All those snare-drum riffs and tattoos he does at the beginning of songs where he’s speeding up to catch up with Keith—sometimes he even gets ahead of himself before Keith comes in. Some very professional drummers have told me they would get fired if they played like that, and they say that in awe. The sloppy-but-tight thing is what makes it work. So much of the personality of the Stones comes from the drummer—you know it’s the Stones from the snare drum, even before Mick Jagger starts his caterwauling. INTERVIEWER The Stones famously passed through different phases—R&B, psychedelia, blues rock, disco, reggae. How are those phases reflected in Charlie’s drumming? MIKE EDISON The stork didn’t deliver Charlie Watts to the Rolling Stones’ doorstep as a fully developed drummer. On the early records they’re basically a talented cover band. On “Satisfaction,” he opens up and starts stomping—that’s the beginning of punk rock, at least in any mainstream sense. It’s relentless and very aggressive, especially live. And that guy is not the same guy who’s playing on “Street Fighting Man” and “Gimme Shelter” a few years later, where there’s more nuance. “Rip This Joint,” which opens Exile on Main Street, is the fastest song in their whole catalog. It’s like a splatter painting. He’s gone from impressionism to extreme impressionism. The band has gone from playing songs to playing music. Charlie goes from just playing the drums to playing the band. In the early seventies, the Stones are at their absolute pinnacle. Ladies and Gentlemen, the Rolling Stones, the document of their 1971–1972 tour, is the apex. It’s vicious. I sit and listen to it and reconsider everything I do. From there, it did roll off, there’s no question. As Keith said, Mick had “a ticket to Jetsville,” and was busy falling in love with himself for the twenty-fifth time. He wanted to hang out in Hollywood. Keith had a ticket to Dopesville, the opposite direction. They weren’t showing up for work at the same time, and Jimmy Miller, their great producer—it’s hard to hang around these guys and not pick up their bad habits. Goats Head Soup suffers for it, It’s Only Rock ’n’ Roll suffers. There’s a murkiness to the recordings. Goats Head Soup always sounds to me like there’s dirt on the needle. INTERVIEWER Didn’t they record that in the Caribbean? MIKE EDISON In Jamaica, because it was the only place Keith was allowed to go, drug addict and felon that he was. It was exciting because Dynamic Sound Studios, where they recorded most of The Harder They Come, was the O.G. reggae studio. Going to Kingston, Jamaica, was not like going to Switzerland or Paris. INTERVIEWER How does Charlie figure in the moves they made toward reggae and disco? MIKE EDISON Mick always wants to make the record he heard in the club the night before. He loves chasing trends, and that’s where they always step in it, like trying to copy the Beatles on Satanic Majesties Request, trying to be au courant or some goddamn thing. But what people may not know is that Charlie loved dance music, too. He would go with Mick to discotheques in Munich. He loved the Sound of Philadelphia, Harold Melvin and the Blue Notes, all of that. He loved Motown. And you can hear how good he is at playing it, not just on “Miss You” but on all the disco songs on Emotional Rescue, too. The drums sound so sharp. This is all part of Charlie’s evolution. They’d always been making dance music, it just wasn’t called “disco” yet, things like “Fingerprint File” or “Hot Stuff.” The big mystery is how they managed to put over “Miss You” at a time when rock ’n’ roll fans were screaming, “Disco sucks!” For them to make a dance record was on brand, the Stones were all about great Black music, but it just happened to be at the same time when the Kinks and Pink Floyd had copped the disco beat, because that was what some suit told them they had to do to stay in business. That big hi-hat swoop of Charlie’s is what seals it for the Stones disco records. He knew how to do it right. As a reggae player, Charlie doesn’t really do the one-drop thing. It’s reggae-like—if you listen to “Cherry Oh Baby” on Black and Blue, he is really teasing all around it but the groove is still very deep. Black and Blue, that’s a very underrated record. There are some great songs like “Hand of Fate” but a lot of it is just jams, like “Hey Negrita” or “Crazy Mama.” It’s not overproduced. It’s just guys playing together. INTERVIEWER They were auditioning guitar players. Did you ever hear that Neil Young said he felt disappointed that he wasn’t asked to try out? MIKE EDISON I had not heard that! I always thought Johnny Thunders would have been good for that role, but maybe two junkies in the same band wouldn’t have been a such good idea. Ronnie Wood seems like the right guy, right? You know, by Some Girls, a gauntlet had been thrown down by the Sex Pistols and others. And if you listen to that record, especially “Respectable” and “When the Whip Comes Down,” they’re playing some very convincing punk rock, but if you unfurl it, it’s all just country riffs. That tour was fantastic because it was the last time they felt like they had something to prove—they really did not like being called old men. Remember, they were in their thirties! But no one could yet imagine a sixty-year-old Bruce Springsteen coming down the road. The 1978 Stones tour was brutal, they just said, Fuck you. After that things became more corporate. INTERVIEWER Is there any redeeming the Stones’ output after Tattoo You in 1981? Millennial fans seem to have rehabilitated all of Bob Dylan’s late work, whereas there was a time when everything he did after Blood on the Tracks and Desire was considered dreck. MIKE EDISON No, no, no, no, no. Bob Dylan lost his way in the eighties, but the solo acoustic records of the early nineties got him back to his roots, which is a music-industry cliché but true in his case, and much of what he’s done since has been great. INTERVIEWER Can the same be said of any late Stones record? MIKE EDISON The last great Stones song is “Had It with You,” on Dirty Work, generally considered their worst record. “Had It with You” is just nasty, primitive and raw, no bass, grinding drums, Mick pouring out the anger, the great trash cymbal Charlie Watts plays—it’s really mean and it’s sleazy. It’s punk rock. INTERVIEWER Steel Wheels, Voodoo Lounge, Bridges to Babylon? I’ll put my cards on the table, I think Bridges to Babylon, from 1997, is a really good record. MIKE EDISON You can always find a moment, and largely because of Charlie. If you notice, over the years, he keeps getting louder in the mix. From Tattoo You on, the snare drum starts to sound like a machine gun. It really becomes their signature sound, and they knew it. INTERVIEWER What about Charlie’s solo records where he returned to jazz? MIKE EDISON Charlie was the only one of the Stones who made perfectly lovely solo records that were beyond criticism. He was just pursuing his passion, and it was beautiful. Nobody’s going to confuse the Charlie Watts Quintet with Charlie Parker’s band or the Max Roach Quintet, but I saw him on tour and he had the biggest smile on his face, like the Cheshire cat. It took over the stage. But you know, even with a pretty good Keith record, you still wish you were listening to the Stones. When Mick started making his own records, Keith said, “Fuck off, disco boy. You’re really gonna go play with the Schmuck and Balls Band when you could play with the Stones? If you wanna make an album of Irish ballads with Liberace, do it, but if you wanna make a lousy rock record, do it with the Stones.” What’s shocking, the last surprising thing, was the Stones’ blues record from 2016, Blue & Lonesome. I expected something kind of droll, maybe I would play it a few times—but then I found myself playing it over and over again. Charlie’s shuffles are impenetrable, and so hard to play. That’s the genius of Charlie, and it goes back to when Brian Jones and Keith Richards sat him down in the early sixties and said, Listen to Jimmy Reed, you gotta learn this. They made him internalize it. It is repetitive, it is a tempo that almost drags but somehow never does. There’s that extra breath between things, and it is so hard to play. This is the reason why most blues bands at the local bar suck. The Doors are like the worst thing imaginable. They’re a blues band that can’t play the blues. Despite all their bona fides and all the other things they might do well, their John Lee Hooker sucks, their Bo Diddley is craven, they ought to be arrested for their Howlin’ Wolf. They didn’t do their homework the way Charlie did. Somehow white guys got the idea that it was easy to play the blues, and it is not. Christian Lorentzen lives in Brooklyn.
August 26, 2021 At Work Freedom from Sugarcane Hell: An Interview with Vinod Busjeet By Parul Kapur Hinzen Photo: Sushant Sehgal. I met Vinod Busjeet a few summers ago in Denver, where several of us writers of Indian origin found ourselves together in a workshop at the Lighthouse Lit Fest. I remember thinking his elegance and erudition were impressive. But what lingered in my mind was a detail from the work he had submitted to the class, the closing chapter of a bildungsroman, now published as Silent Winds, Dry Seas. The protagonist, Vishnu Bhushan, takes enormous pride in his delicate hands. A scholarship student from the island of Mauritius, off the coast of East Africa, he refuses a work-study job washing dishes in a Yale dining hall. Manual labor is abhorrent to him. At first, I found his fastidiousness comical. Then I realized that Vishnu dreads working with his hands because he fears it will bind him metaphorically to the servitude of his Indian ancestors on Mauritian sugar estates. “Sugarcane hell” is how one of Vishnu’s cousins, still tied to the land, describes the backbreaking labor of cutting woody stalks of cane. Busjeet’s literary debut at the age of seventy-one is surprising. After leaving Mauritius to study in the U.S., he settled in the vicinity of Washington, D.C., and worked for the private-sector arm of the World Bank, where he focused on developing economies. Far from the corridors of power, his fictional alter ego, Vishnu, grows up in the conflicted world of midcentury Mauritius, part of a rambunctious, feuding clan rising out of poverty into small jobs. Descended from indentured laborers, they live in scruffy neighborhoods among the Creole descendants of enslaved people, escape into drink and the comfort of Hindu rituals, pinning their hopes on their children winning scholarships to study abroad. Unfortunately, little fiction has been produced in English about Indian communities rooted in indenture, though V. S. Naipaul’s brilliant early novels of Trinidad stand out. The British devised this shadow form of slavery immediately after abolishing the African slave trade in 1833, in order to continue reaping profits from their plantations all over the world. More than a million dispossessed Indian villagers were shipped out to far-flung sugar colonies. Overwork and physical abuse crippled the lives of these men and women. Nearly half a million indentured workers landed in Mauritius, laboring for French Mauritian and British planters whose greed transformed the island into the world’s biggest sugar factory for a time. Busjeet’s novel offers a rare view of the society that evolved from this brutish system. In May and June, Busjeet and I spoke by phone and exchanged emails about what it takes to reconstruct a faraway childhood, laugh off old pain, and reckon with the dark legacy of colonialism. INTERVIEWER You turned to writing after a long career in development banking. Did you ever think about becoming a writer early on? BUSJEET In Mauritius, writing was the last thing you’d think of doing. I went to what is considered the best high school there, Royal College, but I don’t recall anyone talking about embracing writing as a career. My father was literate—he knew Shakespeare—but my mother was basically illiterate. She had only two years of primary school. Then, in her old age, she started learning to read and write Hindi. The orientation was making a living, you know? If you were Franco-Mauritian, the world of business was yours. The Hindus, Muslims, and Creoles went into the liberal professions—doctor, engineer, lawyer. Writing was a kind of luxury. Most people I knew didn’t read for pleasure. They read for exams, and once exams were over, they didn’t read. The top writer in Mauritius at the time was a guy called Malcolm de Chazal. He was regarded as a madman. Read More
August 25, 2021 First Person Turning Sixty By Deborah Levy Geburtstags-Stilleben, Series 296, 1910, Oilette postcard depicting a birthday cake, Public Domain, via Wikimedia Commons. I was very blue for the weeks running up to my sixtieth. I suppose I was triste. I couldn’t explain to myself why I was so low. When I wasn’t researching and writing or sorting out my daughter’s university accommodation, I trawled the flea markets and vintage shops collecting stuff for my unreal estate in the Mediterranean. So far, I had found a pair of wooden slatted blinds, two linen tablecloths, a copper frying pan, six small coffee cups, and a watering can made from tin with a long spout. I was collecting things for a parallel life, or a life not yet lived, a life that was waiting to be made. In a way, these objects resembled the early drafts of a novel. * I was thinking about existence. And what it added up to. Had I done okay? Who was doing the judging? Had there been enough happy years, had there been enough love and loving? Were my own books, the ones I had written, good enough? What was the point of anything? Had I reached out enough to others? Was I really happy to live alone? Why was I so preoccupied with the fantasy of various unattainable houses and why was I still searching for a missing female character? If I could not find her in real life, why not invent her on the page? There she is, steering her high horse with flair, making sure she does not run over girls and women struggling to find a horse of their own. Does she scoop them up and ride the high horse with them? Do they scoop her up and take over the reins? Did that feel true? I hoped so. My fifties had been a time of change and turbulence, energetic and exciting. A time of self-respect and perhaps a sort of homecoming. So there you are! Where have you been all these years? Read More
August 25, 2021 Arts & Culture A Swift Arrow’s Flight By Susan Choi Sigrid Nunez. Photo: © Marion Ettlinger. Certain books—the best ones—feel ordained, their creation inevitable, their nonexistence unimaginable. If the path to that existence was imperiled, the inevitable quality is only enhanced: the indispensable book exists not despite but because of those obstacles. Sigrid Nunez’s 1995 debut, A Feather on the Breath of God, suggests, with its title, haphazard travel, and in fact the book did follow a halting and elliptical path to existence. But the book is no feather. It sails to its mark like an arrow, laying bare an untold past at the same time as it lays out a suddenly imaginable future. The book is both arrival and departure, for both author and readers. Sigrid Nunez is the sort of writer who is always going to say it better than the rest of us; better than me, at least. Already I find that, at the end of many months’ rumination and many hours’ active struggle I have, with my very first complete paragraph above on the subject of Sigrid Nunez, plagiarized her. Rummaging the drawers of expression in hopes of finding something adequate to the immediacy and power that so startled me the first time I ever encountered her work, I’ve grabbed hold of what turns out to be secondhand Sigrid, not even an accurate theft. In the fourth section, titled “Immigrant Love,” of this four-section book, Nunez writes: The wish to be all body, the dream of a language of movement, pure in a way that speech (“the foe of mystery”—Mann) can never be pure—I would not have been the same lover if I had not danced. And it has been a real ambition of mine, thwarting other ambitions, coming between me and all other goals: to be a woman in love. In love lies the possibility not only of fulfillment but of adventure and risk, and for once I was not afraid—either to suffer or to make suffer. In more than one language the words for love and suffering are the same, and I have flung myself from cliffs, I have hurled myself at men’s hearts like a javelin. [final emphasis mine] At readers’ hearts, too, she has flung herself like a javelin. Now it’s all too clear to me that my derivative arrow sentence betrays the marks, or perhaps the puncture wounds, her work has made on me. It’s all there in the paragraph I’ve quoted: the incantatory rhythms making deft use of repetition and variation; the virtuosic accumulation of tension—the staccato interruptions of the em dash—that deft turn from the prepositional “woman in love” to the declarative “In love lies … ”; the refusal to so much as signal what might arrive next and the sly subversion of our stubbornly formed expectations; at last, the dazzling blow of revelation. “For once I was not afraid—either to suffer or to make suffer”—When has this person ever been afraid? we cry in a protest Nunez promptly meets, with the effect that our shock is redoubled for having been anticipated: “The words for love and suffering are the same, and I have flung myself from cliffs, I have hurled myself at men’s hearts like a javelin.” That “wish to be all body,” that “dream of a language of movement,” which is pure in the way that speech “can never be,” has in fact been realized in the very passage that declares such realization impossible. To the extent that the dazzling unpredictability of Nunez’s prose can ever be mapped—hence predicted—here is one facet: this realization, in language, of contradiction. Nunez’s sentences are very like the ballet she describes with such breathtaking, almost cruel fidelity: sentences that press tension on tension until they prize themselves open, while still maintaining such a purity of form as to seem at once both ravaged and intact. “Straining beauty,” her narrator thinks, on observing a bouquet of peonies in a state of “overbloom”: “They have turned themselves practically inside out … There seems to me something almost generous about this.” A better description of her writing won’t be found anywhere else. Read More
August 24, 2021 Redux Redux: Merely a Mask By The Paris Review Every week, the editors of The Paris Review lift the paywall on a selection of interviews, stories, poems, and more from the magazine’s archive. You can have these unlocked pieces delivered straight to your inbox every Sunday by signing up for the Redux newsletter. Louise Erdrich. This week at The Paris Review, we’re thinking about masks, concealment, and hiding. Read on for Louise Erdrich’s Art of Fiction interview, Charles Baudelaire’s poem “The Mask,” Donald Keene’s essay on Yukio Mishima’s Confessions of a Mask, and Flavia Gandolfo’s photography portfolio “Masks.” If you enjoy these free interviews, stories, poems, and works of criticism, why not subscribe to The Paris Review and The New York Review of Books and read both magazines’ entire archives? Louise Erdrich, The Art of Fiction No. 208 Issue no. 195 (Winter 2010) I suppose one develops a number of personas and hides them away, then they pop up during writing. The exertion of control comes later. I take great pleasure in writing when I get a real voice going and I’m able to follow the voice and the character. It’s like being in a trance state. Read More