From Some Collages, by Jim Jarmusch, published by Anthology Editions.

Jim Jarmusch’s small, eerie collages are all about faces. And about the bodies attached to those faces. And about what happens when faces get switched off onto other bodies. You could say that Jarmusch, ever the director, is engaging in exploratory casting. He wants to see Stanley Kubrick in the role of a golfer, and Nico as a Vegas crooner, and Jane Austen winding up on the mound, and Albert Einstein as a rock star, and Bernie Sanders as a dog. Andy Warhol, meanwhile, just goes ahead and casts himself in every role, turning all of them into “Andy Warhol.”

Personalities can transfer their qualities to other modes of life, and you are invited to imagine the results of the ensuing cognitive dissonance. When there is little discernible personality, or when parties have abandoned their personalities in favor of a position—political or legal or corporate or academic—they simply become their blather. You imagine that those thumbprints of text, sitting above shoulders, are excerpts from an endless gray ribbon of rhetoric that unspools continuously. And then there are those humans whose heads are empty, the same color as the mount. Since some are villains and some are heroes, that does not seem to carry a moral implication. Maybe they represent all those who suffer from stomach troubles. Read More

Simone de Beauvoir, via Wikimedia Commons.

Such an odd thing, packing a rucksack. It’s an act of austerity that liberates even as it frustrates. For every item to earn its place on my puny shoulders, it must be life-preserving in some way. I limit myself to 26.5 pounds, casting out the frivolous, the inessential. I check weather forecasts, tear spines from books, put things in—paints, camera lenses, walnuts—then throw them out. Every time I toss away an item, I feel a swift stab of anxiety followed by a ripple of lightness. So that even as I shunt the pack onto my back, I experience a sense of weightlessness. I have become disencumbered. Free. My life whittled down to the bone.

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Simone de Beauvoir’s rucksack invariably contained a candle, an alarm clock, a copy of the local Guide Bleu, a Michelin map, and a felt-covered water bottle filled with red wine. She hadn’t always walked with a rucksack: when she arrived in Marseilles, age twenty-three, to take up her first teaching post, she’d walked with a basket. It was here, among the mountains, valleys, and cliffs of Provence, that a passion for solitary rambles and “communion with nature” first took hold of her. “I derived a satisfaction I had never known in all the rush and bustle of my Paris life,” she wrote in her memoir.

But the funny thing is, no one thinks of Beauvoir as a backpacking hillwalker. We think of her sitting in smoky Paris cafes, a string of pearls at her neck, a chic turban wrapped around her head, Jean-Paul Sartre philosophizing at her side.

This is not my Simone de Beauvoir. My Beauvoir—the version I unearth from her letters, memoirs, journals, and books, and in whose footsteps I walk—is a compelling, courageous, often reckless hiker. A lover of bare hills, forests, mountain ranges. A woman who walks as audaciously and rigorously as she thinks. A woman who shows us how walking can return us to our bodies. A woman who is nothing to do with Jean-Paul Sartre. Read More