December 2, 2022 The Review’s Review Forbidden Notebooks: A Woman’s Right to Write By Jhumpa Lahiri Alba de Céspedes pictured in the Italian magazine Epoca, vol. VII, no. 86, May 31, 1952. Public domain, via Wikimedia Commons. Forbidden evokes, to my English-speaking ear, the biblical fruit whose consumption leads to shame and expulsion from Paradise. Eve’s story is not irrelevant to a novel like Alba de Céspedes’s Forbidden Notebook, in which a woman succumbs to a temptation: to record her thoughts and observations. Valeria Cossati’s impulse to keep a diary leads not so much to the knowledge of good and evil as it does to the self-knowledge advocated by Socrates and serving as a cornerstone of philosophical inquiry ever since. In Valeria’s case, it also leads to solitude, alienation, guilt, and painful lucidity. The Italian title of Forbidden Notebook is Quaderno proibito—literally translated, “prohibited notebook.” Forbidden and prohibited may be interchangeable in English, but the latter lacks the romance that might soften the former (as in “forbidden love”), and connotes instead legal restrictions, interdictions, and punishment. The word prohibited comes from the Latin verb prohibere (its roots mean, essentially, “to hold away”), which was fundamental to legal terminology in Ancient Rome. It is the word de Céspedes chooses to describe Valeria’s notebook, and to interrogate, more broadly, a woman’s right, in postwar Italy, to express herself in writing, to have a voice, and to hold opinions and secrets that distinguish herself from her family. Read More
December 1, 2022 Eat Your Words Cooking with Intizar Husain By Valerie Stivers Photo by Erica Maclean. The novel Basti by Intizar Husain begins with children in the fictional village of Rupnagar— which means beautiful place in Urdu—shopping for staple foods like salt and brown sugar. Trees here breathe “through the centuries,” time “speaks” in the voices of birds, the world is new, and the sky is fresh. From a distance, elephants look like mountains moving. For the children, including the novel’s protagonist, Zakir, one source of information about the world is the town shopkeeper, Bhagat-ji, a Hindu; Zakir’s father, Abba Jan, a Muslim, is another. Bhagat-ji tells them that elephants could once fly and are hatched from eggs. Abba Jan, who is referred to as Maulana, a respectful term for a man of religious learning, tells them the earth is shaped from the expanding ocean and the ocean’s water came from a single pearl. Together their voices weave a tapestry of life that will be torn asunder in 1947 by the partition of India. Read More
December 1, 2022 At Work Does It Have to Be That Way?: A Conversation with Elif Batuman By Maria Dimitrova Elif Batuman in 2019. Photo: Valentyn Kuzan. In September 1852, when he was twenty-three, Tolstoy published his first piece of writing, in a Saint Petersburg monthly. Although it garnered praise, he was upset that the magazine had changed the title to “The History of My Childhood.” “The alteration is especially disagreeable,” he complained to the editor, “because as I wrote to you, I meant ‘Childhood’ to form the first part of a novel.” Like Tolstoy, Elif Batuman always intended to write fiction. One of the essays in her first book, The Possessed: Adventures with Russian Books and the People Who Read Them, a collection based on her experiences as a grad student in the Stanford comparative literature Ph.D. program, had originally been pitched to a magazine—and accepted, Batuman thought—as a short story. “I had changed things to protect people’s identities,” she told me earlier this year over Zoom, “but then had to unchange them so they could fact-check it; the alternative was not to be published.” The piece appeared in print as “The Murder of Leo Tolstoy: A Forensic Investigation.” Read More
November 29, 2022 Culture Diaries Lil B Death-Ritual Potlatch: A Week in Austin, Texas By Barrett Avner Day One Productivity experts say that people shouldn’t sleep in the same area they work in, but what is bad for productivity is good for me. I wake up on the cheap, stained mattress I have next to my work area. To the right of the mattress are a lamp I bought because it looked like it belonged in a private investigator’s office, six guitar pedals, my guitar, and my laptop. There’s also my wooden desk, the drawers of which are filled with guitar picks and bug spray. I usually spend all day here drawing, playing with Photoshop, recording music, podcasting, watching stuff on YouTube, and staring off into space. I’ve lived in this apartment for four months, and in Austin for twenty, but I feel like I’ve lost track of time. In Austin, it’s easy to do that. On the mattress I watch Lawrence of Belgravia, a documentary I’ve been avoiding because I don’t want the images of people I admire tarnished by knowing too much about them. It’s about Lawrence Hayward, the front man for the English eighties and nineties bands Felt, Denim, and Go-Kart Mozart. Lawrence (who goes by just his first name) never did anything not great, but at what cost! The doc shows him burning through bandmates and spiraling into homelessness and addiction before ending up, in his fifties, in a London council flat designed by Ernö Goldfinger. There’s a wonderfully OCD quality to Lawrence, who at one point explains his preference for white shirt buttons and at another specifies the only kind of guitar pick his band members are permitted to use. In the film, he intently studies the books and LPs that have inspired his songwriting: we see him examine the bindings, the liner notes, an image of Lou Reed. Why, he wonders, hasn’t he achieved stardom? It’s clear that some personal idiosyncrasies have hindered his progress. He talks about how great it would be to have his own private jet, but he refuses to own a phone or a computer. “Nobody has ever made any money on the internet,” he says, which makes me respect him even more. Out-of-touch people are the people I respect most these days. Read More
November 25, 2022 Diaries Shopping Diary By Adrienne Raphel Camille à la ville paper dolls. Wikimedia Commons. Licensed under CCO 2.0. September 14 I am in my mobile mall, which is my phone’s WiFi hotspot on the NJ Transit. Paynter Jacket Co. is this British couple, Becky and Huw, who make chore jackets in micro-batches. When you purchase a jacket, you also buy its journey, from sourcing the cloth to cutting the pattern to meeting with Sergio, who serges the jackets together in Portugal. I already have their perfect chore jacket from a micro-micro-batch, a Japanese tiger-print patchwork. The latest is a Carpenter Jacket, so, not a chore jacket at all. So different! I dither between Elizabeth and Linden about the wash – “vintage” as though I’ve owned it for generations versus “dark rich,” stiff and authentic. 195 pounds sterling plus 30 pounds sterling for shipping is GBP 225, USD 260 and change, says the internet’s calculator. It will arrive in November so I get to have it twice, now in anticipation, and when it arrives. At Princeton Junction, I get on the Dinky to Princeton University ($3 one-way). I go directly to Wawa to get a coffee (free, all September, for “teachers”). Read More
November 22, 2022 First Person The Last Furriers By Ann Manov Still from unreleased film courtesy Ann Manov. One of Werner Herzog’s lesser films is about fur trappers in Siberia: big men who sled for eleven months of the year in pursuit of sables, the small and silky martens that live east of the Urals, burrowing in riverbanks and dense woods, emerging at dusk and at dawn. Russian sable—barguzin—is one of the most expensive furs in the world. The trappers make their skis by bending birch with their own hands, the same way trappers have for a thousand years. They see their wives for only a few weeks a year. They seem to have no inner life, neither anxieties nor aspirations: no relationships besides those with their dogs, no goals beyond survival. “They live off the land and are self-reliant, truly free,” Herzog tells us: “No rules, no taxes, no government, no laws, no bureaucracy, no phones, no radio, equipped only with their individual values and standard of conduct.” The film is called Happy People. *** There was a year in which I tried very hard to make a film about the decline of the fur industry in New York City and Connecticut, and all I ended up with was a fox’s foot, a holographic poster for vodka, and a hard drive full of footage that, had I ever finished the film, would have been strung together as an incoherent montage of fragmented memories. Read More