January 7, 2020 Re-Covered Re-Covered: The Sky Falls by Lorenza Mazzetti By Lucy Scholes In her monthly column, Re-Covered, Lucy Scholes exhumes the out-of-print and forgotten books that shouldn’t be. Lorenza Mazzetti, 1950s. (Unknown photographer, courtesy of Shelley Boettcher) In 1956, in a central London café, Lindsay Anderson, Karel Reisz, Tony Richardson, and Lorenza Mazzetti wrote a manifesto for what they termed the “Free Cinema” movement. Among the aims of these four young, avant-garde filmmakers was a belief in “the importance of people and the significance of the everyday.” They eschewed traditional box office appeal in favor of authentic depictions of the quotidian, particularly that of the ordinary working man and woman. Mazzetti, who died this past weekend at the age of ninety-two, was then only twenty-eight years old—she’d recently moved to England from her native Italy, and first gotten work as a potato picker. Later that year, her second film, Together—which follows two deaf-mutes through the bomb-wrecked streets of London’s East End, or as Mazzetti described it, “fields of ruins overrun by children”—would win the Prix de Recherche at Cannes Film Festival. Her first film, K (1954), “suggested by” Kafka’s Metamorphosis and made on the most shoestring of budgets while she was a student at the Slade School of Art, anticipated the Free Cinema movement, and her signature appears first on the manifesto. And yet today she’s the least commemorated of the four, and her name is often little more than a footnote to the group’s history. She’s even less well known as an author, especially beyond the borders of her native Italy. Although her first novel, Il cielo cade (1961)—translated into English, by Marguerite Waldman, as The Sky Falls (1962)—was awarded Italy’s prestigious Premio Viareggio Prize, and is still considered something of a contemporary classic there, the English translation has been out of print for years. Told from the point of view of her child narrator, Penny, the author’s fictional alter-ego, it details the tragic events of Mazzetti’s own childhood during the Second World War: namely the murder by the Germans of her aunt and her cousins, followed by the suicide of her distraught uncle. The Sky Falls is ripe for rediscovery, not least because recent years have seen significant efforts to restore Mazzetti’s place in the cinematic canon. It’s only fitting her equally audacious literary work be celebrated as well. Mazzetti valued the same intensity of personal experience in her writing that she did in her filmmaking. Despite having been written nearly sixty years ago, Penny’s voice is astonishingly fresh, urgent, and compelling. Read More
January 3, 2020 The Last Year Trains By Jill Talbot Jill Talbot’s column, The Last Year, traces the moments before her daughter leaves for college. It ran every Friday in November, and returns this winter month, then will again in the spring and summer. Photo by Indie Talbot, train tracks at the Dallas Station in 2013 Trains thundered through that town, behind the woods that bordered our backyard. I’d stand at the kitchen sink and watch out the window, catching only flashes of the cars through crowded branches. I envied the train’s travel, imagined some town down the line and wondered if I’d been there before. It always felt as if I had. Those trains rumbling through northern New York all passed by midmorning, leaving the afternoon to rest quiet in their absence. I remember snow falling in diagonal lines, the woods silver-gray. My daughter, Indie, liked to wander those woods behind the house we rented. She would have been ten or eleven then, her blonde hair a bob. She’d take a backpack and a walking stick with her, and I’d open the back door and call after her, remind her to watch the time, the light, and in winter, the snow’s depth. She’d turn and wave as the woods drew a curtain behind her. Once she came back to tell me about a pond with beaver dams, and another day she stomped snow from her boots in the breezeway while sharing her discovery: railroad tracks. Not long after she was born in February of 2002, her father began searching online for an old truck. The truck idea was a part of a slow shift, like the guitar he learned to play, the thick beard he grew, the flannel shirts he started ironing before leaving for his maintenance job at a resort, where a woman in the event-planning office paid him just enough attention. When he found a blue 1978 Chevy C20 Bonanza with a white camper, he caught the Amtrak in Denver and rode it to King Street in Seattle. It took him almost two days to get there, longer to drive back. When he called from the station in Washington, he sounded far away, but not the kind of far I could measure by miles. Read More
December 18, 2019 Devil in the Details A Figure Model’s (Brief) Guide to Poses through Art History By Larissa Pham Larissa Pham’s column, Devil in the Details, takes a tight lens on single elements of a work, tracing them throughout art history. It paid $12.50 an hour with clothes on, $25 with clothes off. The choice, I figured, was obvious. My friend Gabriel had turned me on to the gig in college. We were always on the lookout for work that required minimal effort for maximal reward. And the job was easy, Gabriel assured me. All I needed was a robe, some slippers, and to shave, but only if I wanted to. The first class, I was nervous. I had scraped off all my body hair with a razor, praying that my period wouldn’t arrive in the middle of Introductory Drawing, surrounded by Yale freshmen—I imagined that seeing a naked woman in a curricular context would be traumatizing enough. I timed my shower for a few hours before class, enough time for my hair to dry but not enough, I hoped, for me to accumulate any malodorous sweat. My worst fear was of being too bodily, of grossing out my classmates. But after a week or two on the job, I realized, none of that mattered. All the students were focused on their drawing skills, not my errant pubes or pits or back-of-knee sweat. Some of the professors I worked with gave instruction, to varying degrees of specificity. There was the hot professor, for example, who asked for elbows akimbo, figure-four knees, poses with lots of negative space. There was the class that took place right before Halloween, so they dressed me up in a trash bag and put Gabriel in a plague-doctor mask. And then there was the professor who, long after costume party season had ended, handed me two wooden dowels and asked me to act like a dominatrix. For the most part, though, they all let me do I wanted, and I came to see myself—if I may be so bold—as a coteacher of sorts, guiding the class with each pose. I’d attended drawing classes myself, and knew how much more fun it was to work from a model who had a grasp of dynamic poses, how it isn’t the look of the model that matters but how the model moves. Conveniently, my education—what little of it I hadn’t squandered by frying my brain with party drugs—provided a repository for dynamic poses: the sculptures and statues of art history. Here, from a former figure model and art history major, is a brief guide to figurative sculpture through the ages, should you ever find yourself naked but for a robe, slippers, and in need of a shave—but only if you want to. Read More
December 12, 2019 Freeze Frame The Many Lives of Hou Hsiao-Hsien By Tash Aw In Tash Aw’s column Freeze Frame, he explores his favorite masterpieces of Asian cinema. In this installment, Hou Hsiao-Hsien’s Three Times. Still from Hou Hsiao-Hsien’s Three Times (2005) Not long after the turn of the millennium, there were a few years where it seemed I was saying goodbye to people all the time. People I loved, who had been part of my life for a very long time, but also people I’d only recently met and formed close friendships with strangely and swiftly, the way you sometimes do when you find yourself in a city far from home. My first book had recently been published and suddenly I was offered opportunities to travel in ways that I had only dreamed of as a child. I went to places I’d always wanted to visit, and occasionally I would stay on once the book tour was over, forming attachments to cities that seemed magical and full of promise, like Vancouver or Mumbai. Friends would put me in touch with friends of theirs, in some cases people they barely knew, who would show me around, and talk to me about what it meant to live there. They opened their lives to me and in doing so, changed the way I saw the world. Each time I had to say goodbye I felt unexpectedly sad, as if I was losing something that I had come to regard as my own—as if after only a few days, a week, a month, I had carved out a space for myself in that new country, in those new friends’ lives, only to leave it all behind. Shanghai, where I lived on and off over the space of two years, proved especially difficult to leave. I had initially gone there to research a novel, but friends in Malaysia thought that I was going to rediscover my Chinese roots. I laughed because the idea seemed ridiculous. Growing up in Malaysia, I couldn’t not be aware of my origins—of what it meant to have the language, culture, and physical features of southern China embedded in my identity, whether I liked it or not. I didn’t need to go searching for a heritage that was already mine. And yet. Several times in Shanghai, I met locals who weren’t interested in the multiplicity of my identity (Chinese Malaysian, Chinese- and English-speaking at home, Malay-speaking at school, et cetera). For them, I was Chinese, and only Chinese, a simplicity that should have upset me, would have upset me if I had been in New York or Paris. But in Shanghai, it felt as though the city were absorbing me, claiming me as its own, even though we both knew that this sense of belonging was just an illusion. Back in Kuala Lumpur, I spoke with my parents about this odd sensation of wanting to be part of somewhere that isn’t your home. I asked them about the three years they spent working in Taipei in the early seventies, a time when—as the few remaining stories and photographs would suggest—they seemed happy and settled. (There had been race riots in Malaysia in 1969, hundreds of ethnic Chinese had been murdered on the streets of Kuala Lumpur; Taipei must have been a relief). Had they been tempted to stay in Taipei? Were they sad to leave? They shrugged. “Don’t remember,” they said. “Anyway, that’s life, isn’t it? It was time to go home.” Read More
December 10, 2019 Happily The Silence of Witches By Sabrina Orah Mark Sabrina Orah Mark’s monthly column, Happily, focuses on fairy tales and motherhood. Edmund DuLac, illustration for The Little Mermaid, 1911 I have a dream my mother is standing at my front door crying. Her hair is wet and tangled in seashells. She’s read a story I’ve written. “How could you,” she says. “Your own mother.” She opens her coat and out march my husband, his daughters, my brothers, my sons, my father. I try to run away but they catch me by the collar. “How could you, how could you, how could you?” they chant. “Your very own mother! Your very own us!” I’ll stop writing. I’m sorry. And I do. I stop forever, and instantly my lips and hands are dotted with mold. White threads spread across my face where mushrooms begin to swell. I grow wild with silence. “Oh, for god’s sake,” says my mother. “Forget it. Enough with the drama.” “But my silence is real,” writes Maurice Blanchot. “If I hid it from you, you would find it again a little farther on.” Of all the silences in fairy tales, the most pronounced is the Little Mermaid’s. For a potion that will turn her into a human, she pays the sea witch with her tongue. In Hans Christian Andersen’s “The Little Mermaid” the sea witch lives where no flowers or sea grass grow, where “all the trees and bushes were polyps, half animals and half plants.” It’s the sea witch’s silence, her exile, her house built from the bones of shipwrecked humans, the toad feeding out of her mouth, and the snakes sprawled like illegible cursive “about her great spongy bosom” that is the silence of poets. It’s Blanchot’s silence. It’s the silence of outsiders and mothers. Once kept it will run ahead, and wait for all of us to catch up. And as it waits, it will grow. The Little Mermaid’s silence is the silence of children. But the sea witch’s silence is the silence of an old woman with a story no one will ever know. The first silence is soft and lovesick and melancholy like sea foam. The second silence surrounds you like water surrounds a drowning woman, transparent and cruel. It’s been a difficult year. My stepdaughter moved in for seven months and then moved out. She left Mavis, her pet tarantula, behind. My husband and I argued more than ever. My grandmother died so I couldn’t call her up to ask her advice. In an act of grief I bought a yellow rotary telephone for my desk. It’s plugged into nothing. Sometimes I just hold the receiver up to my ear and listen. Sometimes I talk. As the date of my stepdaughter’s departure grew closer, I practiced politely biting my tongue. There was so much to say, but I said nothing. I bit and I bit. “Peace,” I once wrote in a story about daughters, “is what pain looks like in public.” Read More
December 9, 2019 Line Readings Comics as System By Ivan Brunetti In his new column “Line Readings,” Ivan Brunetti begins with a close read of a single comics unit—a panel, a page, or a spread—and expands outward to encompass the history of comics, and the world as a whole. Pictures and words, pictures as words, words as pictures, neither quite pictures nor words: comics are self-contained systems, worlds unto themselves, answering to no one. From one panel, to one page, to one sequence, to one story, to one book, each level of a comic holds a small universe, and each small universe folds out into a larger universe. These systems need basic parameters and a modicum of internal consistency so that they can function not unlike language, but they are also dynamic, fluid, unstable, imperfect, flexible, and open-ended … not unlike language. As we decode them, they reconstitute themselves in our brains as narrative (or poetry, or both). In any one panel, or the spread of two panels, or any given sequence, we glimpse the entire book in microcosm. Consider the above panel from Mark Beyer’s 1987 book Agony. What exactly is happening in this strange image? And, stranger still, why is it possible for us readers, with relative ease, to figure it out? Read More