November 2, 2021 Arts & Culture Games of Taste By David Kurnick Diego Delso, Interior of the Vasconcelos Library in Mexico City , 2015, CC BY-SA 4.0, via Wikimedia Commons A few years ago, I attended an academic conference where a prominent scholar of Latin American literature announced that he hated The Savage Detectives, a novel he considered overwritten and overrated. The statement provoked enthusiastic hooting from the back of the room, as if in glee at a taboo being broken. At the coffee break, I approached the critic and confessed I was a fan of the novel. Bolaño is a one-trick pony, he replied, and his trick is to parody and empty out the genres of Latin American literature—the dictator novel, the novela negra, the novel of testimony, and so on. This trick organized his writing at the level of the sentence, the chapter, and the novel. I said this sounded like an interesting trick, at least; he conceded that it was true Bolaño was a master at this exercise—but once you saw the trick there was nothing else, and hispanophone writers were no longer interested in his work. He claimed, happily, that the Latin American sales of Bolaño’s books were down. I asked him why he thought U.S. readers, who mostly lacked familiarity with these Latin American literary traditions, had embraced Bolaño. This, he told me, was the result of a clever marketing campaign: Bolaño’s big books had been released alongside new editions of Kerouac, and American readers were encouraged to understand the Chilean writer as a Southern Cone Beat. I expressed skepticism: Did anyone remember that marketing campaign? Was Kerouac selling well? My interlocutor was losing patience. Critics love Bolaño, he said, because they can pour whatever theory they please into his work. He told me Bolaño’s work was an excuse for American readers not to read any other Latin American literature. When you read The Savage Detectives you’re not enjoying yourself, he said, as much as you think you are. Read More
October 20, 2021 Arts & Culture Illuminate I Could: On Lucille Clifton By Tracy K. Smith Caroline and son. Courtesy of the Clifton family. What is our relationship to history? Do we belong to it, or is it ours? Are we in it? Does it run through us, spilling out like water, or blood? I think the answers to those questions, at least in America, depend upon who you are—or rather, on who you’ve been taught to believe that you are. If the history you descend from has been mapped, adapted, mythologized, reenacted, and broadcast as though it is the central defining story of a continent, perhaps you can be forgiven (up to a point) for having succumbed to a collective distortion. But what if yours is a history the wider world once recorded not as lives and feats but as articles of inventory? Men, women, children listed according to their age and value as property? What if the largeness of those lives—what they endured, yes, but also what they carried, remembered, witnessed, and made—has been hushed up, negated, overwritten, or outright erased? What if the recovery of your full story sheds stark light on the lie of that other, louder story? Read More
October 7, 2021 Arts & Culture Dodie Bellamy’s Many Appetites By Emily Gould Screenshot from “Internet Archive” of the trailer for Dracula, Mina & John, 1931, Public domain, via Wikimedia Commons. “I loved it when my tits or my cock or my asshole would destroy my own ego with their needs,” writes Dodie Bellamy in The Letters of Mina Harker. It’s true that these body parts and many others assert themselves vehemently throughout the text, which is already a riot of warring impulses and contradictory or just chorusing voices. Most writing strives to unify impulses, to find harmony between the heart (or whatever) and the mind, the corporeal and the spiritual, the story and its narrator. Dodie begins this book by disassembling that expectation, mocking it as she discards it, bringing it up again and again only to find it eternally lacking. Formal contrivance can never compete for long with what’s real and right in front of us. This book interrupts itself often to critique itself, or tell the story of its own creation, or take a break from itself to eat a snack, jerk off, begin again. Read More
September 30, 2021 Arts & Culture The Curlews of Galloway By Patrick Laurie Frank Southgate, Autumn. Waders on the Breydon muds–little stint, curlew, dunlin and curlew-sandpiper, 1904, Public domain, via Wikimedia Commons. Galloway is unheard of. This southwestern corner of Scotland has been overlooked for so long that we have fallen off the map. People don’t know what to make of us anymore and shrug when we try and explain. When my school rugby team traveled to Perthshire for a match, our opponents thumped us for being English. When we went for a game in England, we were thumped again for being Scottish. That was child’s play, but now I realize that even grown-ups struggle to place us. There was a time when Galloway was a powerful and independent kingdom. We had our own Gaelic language, and strangers trod carefully around this place. The Romans got a battering when they came here, and the Viking lord Magnus Barefoot had nightmares about us. In the days when longboats stirred the shallow broth of the Irish Sea, we were the center of a busy world. We took a slice of trade from the Irish and sold it on to the English and the Manxmen who loom over the sea on a clear day. We spurned the mainstream and we only lost our independence when Scotland invaded us in the year 1236. Then came the new Lords of Galloway and the wild times of Archibald the Grim, and he could fill a whole book himself. The frontier of Galloway was always open for discussion. Some of the old kings ruled everything from Glasgow to the Solway Firth, but Galloway finally settled back on a rough and tumbling core, the broken country which lies between tall mountains and the open sea. This was not an easy place to live in, but we clung to it like moss and we excelled on rocks and saltwater both. We threw up standing stones to celebrate our paganism, then laid the groundwork for Christianity in Scotland. History made us famous for noble knights and black-hearted cannibals. You might not know what Galloway stands for, but it’s plain as day to us. Read More
September 24, 2021 Arts & Culture Wild Apples By Lauren Groff Samuel David Colkett, Landscape with Cottage, 1842, oil on canvas, Public domain, via Wikimedia Commons. The path to the Oracle was best before dawn, past the pond sleepily switching from frogsong to birdsong, through the dark woods fringed with ferns, up the hill so steep that no matter how slowly I went, I was always out of breath when I reached the top. Three years ago, my parents contracted with a logging company to do what they thought was routine cutting of their two hundred and fifty thickly forested acres in New Hampshire. Perhaps they were thinking of men in picturesque plaid shirts with axes and the careful removal of a few choice maples; instead, a machine of murder arrived. It was the size of a two-story house, leaked diesel on the road, relentlessly tore up everything in its path. For hours, my parents sat frozen in their farmhouse, listening to what my father would later describe as the sound of the trees screaming. At last, the sound broke my parents, and they ran outside and up the hill and put their sexagenarian bodies in front of the giant machine, forcing it to stop. They were left with a lawsuit for breach of contract and two acres so apocalyptically chewed up that, the first time I saw them, I wept. Read More