June 10, 2016 Our Correspondents My Autobibliography By Matthew St. Ville Hunte Building a library in Saint Lucia. This summer we’re introducing a series of new columnists. Today, meet Matthew St. Ville Hunte. The first book I consciously acquired for what became my library was V.S. Naipaul’s The Writer and the World. I purchased it at a Nigel R. Khan Bookstore in the departure lounge of Trinidad’s Piarco Airport. This was 2004; I was flying home to Saint Lucia after I spent a summer working for an Afrocentric radical while finishing my junior year in college. At the time, I was drifting into a literary life, thanks mainly to the lack of a serious commitment to anything else. I set myself a program: I would read not just for pleasure or to acquaint myself with the best of what had come before me but to find out where I could fit in as a writer. Naipaul—jaded, deracinated, and irredeemably West Indian—seemed like a natural model. Read More
June 10, 2016 This Week’s Reading What Our Contributors Are Reading This Summer By The Paris Review In place of our usual staff picks this week, we’ve asked five contributors from our new Summer issue to write about what they’re reading. It’s coming. The Mister Softee Jingle will clang down on you like a recurring nightmare, then distort itself around the bend like a lost memory of something crucial you’ll die trying to reclaim. This is summer—and I can think of no better way to get yourself in the mood than by reading Ritual and Bit, Robert Ostrom’s latest collection of poems, which is steeped in nostalgia and foreboding. The cinematic, otherworldly play of images—“bit[s] of dream you almost had hold of”— will leave you achey, haunted, indiscriminately homesick. It’s like sleepaway camp all over again. Or, if we’re doing similes, then Ostrom’s poetry is like an exfoliating scrub for souls. Your tender self is stripped of its winterized, anesthetized hull, and everything is suddenly more dicey and exquisite. Or (final simile), in Ostrom’s words, “it will be like watching a church service through a keyhole”—stolen, mystifying glimpses of a choreographed sequence that feels timeless and charged. Here is the religion you (I) wanted, all stained glass and incense smoke, spooky-sublime chanting and devil-may-care suspension of disbelief; no Sunday sermons or starched shirts: “Cattywompus, pray for us.” —Danielle Blau (“I Am the Perennial Head of This One-person Subcutaneous Wrecking Crew”) I’m reading Elif Batuman’s The Possessed and Liana Finck’s A Bintel Brief. Though both books do many other things, each lovingly renders a past love. For Batuman it is her ex-fiancé, Eric, “with his gentle blinking Chinese eyes, as philosophical and good-humored as Snoopy,” highly alert and strategic but always sounding a bit dreamy, like a navy reserve intelligence officer with a delusive fever, which he sometimes is. For Finck it is Abraham Cahan, editor and advice columnist for the Jewish Daily Forward. Cahan’s disembodied head, in Finck’s drawings, is either a peach or a heart. He is never quite real enough to be mistaken for a father or a boyfriend, always a bit incorporeal or out of human scale or dressed a century out of style. Eric trails Batuman to Samarkand, and Cahan trails Finck around her aimless roomy freelance days. I like feeling the lasting affection for such ghosts. —Rafil Kroll-Zaidi (“Lifeguards”) Read More
June 10, 2016 On the Shelf Of Milan and Miniskirts, and Other News By Dan Piepenbring Valentina Rosselli in Nessuno. Photo courtesy Scott Eder Gallery, via Hyperallergic Today in simulacra, simulation, and other heavy Baudrillard-type shit: Why are so many tech bros convinced that reality is an illusion created by our futuristic descendants? “Many people have imagined this scenario over the years, of course, usually while high. But recently, a number of philosophers, futurists, science-fiction writers, and technologists—people who share a near-religious faith in technological progress—have come to believe that the simulation argument is not just plausible, but inescapable … ‘Maybe we should be hopeful that this is a simulation,’ [Elon] Musk concluded, last week, since ‘either we’re going to create simulations that are indistinguishable from reality or civilization will cease to exist. Those are the two options.’ If you hope that humanity will survive into the far future, growing in power and knowledge all the while, then you must accept the possibility that we are being simulated today.” Fun pretentious dinner-party trick: ask if anyone has read Byron’s memoirs and mock anyone who answers in the affirmative, because those memoirs don’t exist, duh. “Byron’s memoirs—which might have finally provided the ‘truth’ about his life—were destroyed soon after his death. The story goes that three of his closest friends (his publisher, John Murray; his fellow celebrity poet, Thomas Moore; and his companion since his Cambridge days, John Cam Hobhouse), together with lawyers representing Byron’s half-sister and his widow, decided that the manuscript was so scandalous, so unsuitable for public consumption, that it would ruin Byron’s reputation forever. Gathered in Murray’s drawing room in Albemarle Street, they ripped up the pages and tossed them into the fire. The incident is often described as the greatest crime in literary history. It has certainly served to fuel curiosity and conjecture about Byron’s personal life for another couple of centuries. What was the damning secret his friends needed to protect? Domestic abuse? Sodomy? Incest? Probably all three, we imagine.” “Starchitects” like the late Zaha Hadid present themselves as benevolent aesthetes, designing public works that revitalize moribund cities around the world. But really they’re just helping rich people and promoting globalization: “Many leading architects, and most architecture critics, fail to acknowledge the basic reality that architecture isn’t just a vacuum of aesthetic virtues and vague adjectives—it is a product of its political, economic, and social context … Because architects are largely beholden to their clientele, their predilection for designing luxury lodging is partly attributable to changes in the housing market and the global economy. But we shouldn’t let them off the hook that easily. By and large, elite architects have disengaged from efforts to make the most fundamental unit of architecture available to all … Prime movers in gentrification, Hadid and her fellow starchitects have deployed their talents in service of an urban development model that erects symbolic monuments for elites rather than improve the lives of ordinary people.” Contrary to popular belief, Milan in the sixties was no place to wear a miniskirt. Just ask Valentina Rosselli—she’s fictional, but she’ll tell you anyway: “Inspired by American silent screen star Louise Brooks, Valentina Rosselli is the heroine of illustrious Italian comic book artist and graphic novelist Guido Crepax, who started drawing the famous character in 1965. Through his outstanding technique, cinematic compositions, and subtle use of ink and line, Crepax created an introspective and consciously sensual character, a photographer living in the midst of a feminist revolution, that would become his trademark. Through Valentina, Crepax unhinged the sexual taboos of Italian society dominated by the doctrine of the Catholic Church.” Finally, let’s talk about history’s oldest cuss words: “Latin obscenity was in some ways much like our own, being based around sexual and excretory taboos. The Roman sexual schema was quite different from ours, however, leading to some distinctive swearwords. It was socially acceptable for a Roman man to have sex with anyone of any gender, in any way, as long as he was the active partner. To insult someone, then, a Roman would not use futuo (the Latin f-word)—he would more likely say ‘Pedicabo ego vos et irrumabo,’ as the poet Catullus does to critics who have accused him of effeminacy. He threatens them with oral rape and anal rape, basically—he will humiliate them by putting them in the passive position. The worst insult you could throw at a Roman man was that he practiced cunnilingus—this was to be passive with respect to a woman, a shame almost not to be borne.”
June 9, 2016 From the Archive Becoming a Redwood By Dana Gioia Dana Gioia’s poem “Becoming a Redwood” appeared in our Summer 1991 issue. His latest collection is Pity the Beautiful. Read More
June 9, 2016 Our Correspondents Live Online By Wei Tchou Tending my Internet archive. J. M. W. Turner, Sunrise with Sea Monsters, 1844, oil on canvas. This summer we’re introducing a series of new columnists. Today, meet Wei Tchou. My parents visited me a few weeks ago, when I was feeling blue for the normal New York reasons: another breakup, a looming eviction, the smell of dead rats wafting up from the basement of my building. (The exterminator hadn’t been by in a while.) My father brought along a few things to cheer me up. The two-and-a-half pound tin of “European Formula” Ovaltine turned out to be something of a ruse; he’s diabetic, so my mother doesn’t normally allow him that sort of indulgence. But he also brought three beautiful, hard-to-find bottles of baijiu, a high-proof Chinese liquor, along with a memory. “I was reading through my date book from this time in 1983,” he told me. “Thirty-three years ago, I was receiving a notice every week to arrive in Philadelphia to be deported.” Read More
June 9, 2016 First Person All In: Susanville By Eric Neuenfeldt The first part of “All In,” by Brandon Hobson, ran yesterday. Martin Hyers and William Mebane, Vegas 009904, 2008, color photograph. For three humiliating months, I lived in a yoga studio behind my parents’ garage, in Los Angeles, while I was looking for work. The only job I could find was teaching developmental reading and writing in Susanville, California, a remote mountain town in the Eastern Sierra that is known, if it is known at all, for the state and federal prisons nearby. Classes began in just a few days, so I threw clothes and a few books into my car and began the long journey that took me through the mountains and high desert of Nevada and California. As I drove the desolate stretch of Highway 395 that carried me north out of Reno, I tried to convince myself the isolation would prove restorative. It was a nice thought, and a brief one. When I arrived in Susanville, late at night, the sky was raining firebrands and ash from a massive wildfire. The fire had taken down the power lines that brought electricity through the mountains, and the town was completely dark. People were walking the streets with camping lanterns. I pulled into the parking lot of the first motel I saw to ask about a room. The desk clerk was registering guests—mostly firefighters from the state forestry department and from around the West—by candlelight. Read More