November 17, 2016 From the Archive Zebras Anything By James Tate From a 1938 WPA poster for the Brookfield Zoo. James Tate’s poem “Zebras Anything” appeared in our Fall 1975 issue. Read More
November 17, 2016 Our Correspondents In Step By Wei Tchou Taking to the streets for New York City’s Trump protests. Photo: Dustin Kirkpatrick. On Sunday evening, after four days of involuntarily clenching so badly that my jaw had started to ache too much to fully open, I dosed myself with painkillers and melatonin and finally got a full night of sleep. No bad dreams, only blackness. New York City has hummed with tension since the election—most people I know feel as though we’re in a nightmare we can’t wake from. The best I’ve been able to do so far is start at square one every day when I get up: turn on the kettle, read the headlines, jot a sentence in my diary, and remember to take a jacket on my way out the door. The protests that have roared up Fifth Avenue frightened me when they began last Wednesday evening; the pictures I saw on Twitter and Instagram captured a version of a city too unwieldy for me to comprehend. I flipped through countless posts of protesters’ faces, indistinct except for their anger. Their crudely made signs were chilling in their simplicity: FUCK TRUMP. I appreciated my peers’ passion and readiness to action, but I was still too numb to be moved. What was the point? Trump won the election fairly. Weren’t we flouting President Obama’s call to “go forward with a presumption of good faith in our fellow citizens”? Weren’t we behaving like the faceless mob we’d spent this entire campaign decrying? These, and many other questions, rattled me. So on Saturday morning, I did what I am inclined to do when I don’t understand something: I grabbed a notebook and headed for the crowds. Read More
November 17, 2016 My First Time Karl Ove Knausgaard on Out of the World By Dan Piepenbring Inspired by our famous Writers at Work interviews, “My First Time” is a series of short videos about how writers got their start. Created by the filmmakers Tom Bean, Casey Brooks, and Luke Poling, each video is a portrait of the artist as a beginner—and a look at the creative process, in all its joy, abjection, delusion, and euphoria. Today, Karl Ove Knausgaard discusses his 1998 debut novel, Ute av verden (Out of the World): “I got up at six in the evening, I woke up, and then I sat and wrote all night, till eight or nine in the morning … I was so egocentric, it was really the only thing I cared about for sixteen months. When you write a book you don’t know why you’re doing it.” Knausgaard wrote the book for his father, who died just before it was published. “I realized the book was meaningless,” he says. “I wanted to say to him, Look, this is me, you don’t know me, you never knew me.” Read More
November 17, 2016 On the Shelf Don’t Be Fooled, Nerds Are Evil, and Other News By Dan Piepenbring From Revenge of the Nerds. In the black art of recent years, Thomas Chatterton Williams sees parables of wokeness: a worldview that sees historical black suffering stretching backward and forward through the generations, marked by fatalism and deeply skeptical of any notion of progress. Colson Whitehead’s The Underground Railroad, which won the National Book Award last night, represents his first woke novel, Williams writes, and that makes it a radical departure from Whitehead’s previous work, arguably not for the better: “It’s difficult to accept that Whitehead really did squeeze himself into the artistic confines of wokeness. I would prefer to believe that the story he has given us operates on at least two levels, the second of which many of his new admirers may not immediately notice. I would like to think that he recognizes the patterns we are in thrall to, the ways we have come to rely on concepts such as the legacy of American slavery not as historical fact or even societal debt but as parable, as a teachable moment that can’t be—and never should be—conclusively apprehended. It’s a lesson that gains meaning not in the teaching but in the reteaching. It is here, in the realm of the parable, that most black art right now is being made … But the question remains whether parables of wokeness are the most effective tools for the task. Can you really extinguish a fire with more flames? Can you ever hope to disrupt a cycle of inequality by insisting ever more adamantly that it has and will always exist? At their best, artists like Whitehead show us another possibility.” Remember nerds—the nerds in high school movies? They seem so quaint now, don’t they, always getting shoved into lockers for their squirmy, pale, quietly noble nerd ways. Today’s “nerds,” by contrast, are busy spewing hate online and constructing a massive white-nationalist machine. It makes you wonder, as Willie Osterweil writes, what the notion of “nerdiness” was really obfuscating all along: “The nerd appeared in pop culture in the form of a smart but awkward, always well-meaning white boy irrationally persecuted by his implacable jock antagonists in order to subsume and mystify true social conflict—the ones around race, gender, class, and sexuality that shook the country in the 1960s and ’70s—into a spectacle of white male suffering. This was an effective strategy to sell tickets to white-flight middle-class suburbanites, as it described and mirrored their mostly white communities. With the hollowing out of urban centers, and the drastic poverty in nonwhite communities of the ’80s and ’90s, these suburban whites were virtually the only consumers with enough consistent spending money to garner Hollywood attention.” Read More
November 16, 2016 Arts & Culture A Poem Is a Naked Person By Dan Piepenbring From the poster to A Poem Is a Naked Person. I’m tired of writing about dead people, but people keep dying. Now it’s the musician Leon Russell, who died on Sunday at seventy-four. He’s the archetypally long-haired Southern dude who had his hand in a million hit songs without the public ever growing wise to him. He wrote “A Song for You.” He played piano on the Byrds’ “Mr. Tambourine Man” and the Beach Boys’ Pet Sounds. Elton John called him “the master of space and time,” which I just learned from the New York Times obit. His solo work is an easy slurry of rock, country, and blues: it has an aw-shucks accessibility at first but soon reveals its raw edges and winsome tattered patches. Here’s his song “Hummingbird,” later covered by B. B. King: Read More
November 16, 2016 Books Super Sad Woman By Elisa Albert On Madeleine Bourdouxhe’s La femme de Gilles. From the cover of Melville House’s new edition of La femme de Gilles. It’s probably not unusual to read a novel whose protagonist bears your own name if your name is Jane or Emily or John or Jack, but it’s a neat first for me. What immediate force of recognition! Elisa: a tall, handsome woman, breasts not as high and mighty as they once were, fully vested in domestic life, and holding fast to the hope that domestic life matters, because breasts, like time, go only in one direction. Cry us a river. But Madeleine Bourdouxhe’s Elisa—the centerpiece of La femme de Gilles, and marginalized from the get-go by its clever title!—is massively betrayed by her cheerfully unrepentant husband on page eight. And Bourdouxhe’s Elisa can’t skip off to an artists’ colony and seek revenge with a neurotic sculptor or hop a train down to the city and buy a new dress and flirt with someone at a party or take her kids to live in an intentional community in Vermont, where she’d discover an affinity for orgies and hallucinogens and spinning pottery (as this Elisa might). She can’t write a think piece about having been betrayed, parlay it into a book deal, and promote it via an Instagram account with a chic, aspirational, rural/industrial French aesthetic. Bourdouxhe’s Elisa—known in her own damn novel as Gilles’ Woman, for God’s sake—has no recourse. No practical recourse, and, worse, no emotional recourse. There’s no precedent for middle-aged feminist reinvention in pre–World War II–era rural/industrial Belgium (that I know of). Read More