June 26, 2018 Redux Redux: In Dire Straits By The Paris Review This week, we bring you three pieces about immigration from our archive. Read Dany Laferrière’s 2017 Writers at Work interview, in which he bemoans complacency in the face of suffering; meet the narrator from a war-torn country in Gretchen Herbkersman’s short story “Thor”; and travel to impoverished Detroit, the city in which the American immigrant dream once lay, in Philip Levine’s poem “A Walk with Tom Jefferson.” Dany Laferrière, The Art of Fiction No. 237 Issue no. 222 (Fall 2017) To watch someone see you, when you are begging or homeless, and the person isn’t scandalized. He’s not happy about it, but he is thinking if someone has to be homeless, it might as well be you. If you saw that someone you went to school with had become homeless, you would be scandalized. You’d say to yourself, It can’t possibly be! But for all the others who are homeless, it can’t possibly be either! But it’s like that when you don’t know the person—you are categorized by race, or as a part of society that we accept seeing in a miserable situation. Native Americans drinking on a street corner or blacks in dire circumstances—these are things society thinks are normal. I’m not saying they accept it, but it’s something they’ve always seen. Well, I’ve been in that situation. I’ve been seen that way—He’s an immigrant and not white, and he’s in dire straits, that’s normal. There is nothing more extraordinary than seeing compassion in someone’s eyes, but not the slightest surprise at your situation. That is what it is to be a desert island, with no one to protect you—which could plunge some people into despair, bordering on insanity. But for a writer, it can be interesting. Because you can observe society, since you are completely invisible. No one sees you. People will say and do anything in front of you. Read More
June 26, 2018 Arts & Culture A Life of Reading Is Never Lonely By Edmund White Photo by Nadja Spiegelman. Reading is at once a lonely and an intensely sociable act. The writer becomes your ideal companion—interesting, worldly, compassionate, energetic—but only if you stick with him or her for a while, long enough to throw off the chill of isolation and to hear the intelligent voice murmuring in your ear. No wonder Victorian parents used to read out loud to the whole family (a chapter of Dickens a night by the precious light of the single candle); there’s nothing lonely about laughing or crying together—or shrinking back in horror. Even if solitary, the reader’s inner dialogue with the writer—questioning, concurring, wondering, objecting, pitying—fills the empty room under the lamplight with silent discourse and the expression of emotion. Who are the most companionable novelists? Marcel Proust and George Eliot; certainly they’re the most intelligent, able to see the widest implications of the simplest act, to play a straightforward theme on the mighty organs of their minds: soft/loud, quick/slow, complex/chaste, reedy/orchestral. But we also cherish Leo Tolstoy’s uncanny empathy for diverse people and even animals, F. Scott Fitzgerald’s lyricism, Colette’s worldly wisdom, James Merrill’s wit, Walt Whitman’s biblical if agnostic inclusiveness, Annie Dillard’s sublime nature descriptions. When I was a youngster, I loved novels about the lost Dauphin or the Scarlet Pimpernel or the three musketeers—adventure books enacted in the clear, shadowless light of good and evil. Read More
June 26, 2018 In Memoriam Donald Hall, 1928–2018 By The Paris Review Donald Hall, who served as The Paris Review’s first poetry editor, died Saturday at the age of eighty-nine. Hall had an enormous influence on American poetry. A prolific writer, he published more than fifty books, from poetry and drama to biography and memoirs, and edited numerous anthologies, including the influential New Poets of England and America (1957; coedited with Robert Pack and Louis Simpson). His biggest renown was for his poetry, where he explored mortality, baseball, and the distant past, and returned, again and again, to the subject of the death of his second wife, the poet Jane Kenyon. Although Hall went on to have other lovers, including his longtime companion Linda Kunhardt, he arranged to be buried next to Jane, beneath a headstone inscribed with lines from one of her poems: “I BELIEVE IN THE MIRACLES OF ART, BUT WHAT PRODIGY WILL KEEP YOU BESIDE ME?” Hall served as poet laureate of the United States in 2006, and had, in his house in New Hampshire, a framed photo of himself standing between the Obamas. But before all that, he was an editor—first at Harvard’s literary magazine and then at The Paris Review. In this magazine, he published some of the earliest work of Robert Bly, Adrienne Rich, Louise Simpson, and James Wright. “I was trying to define a generation,” Hall once said about his early days as an editor. “I think it worked very well.” There are few great poets with whom Hall was not in regular correspondence. “My letters are my society,” he said in his Writers at Work interview. “I carry on a dense correspondence with poets of my generation and younger. Letters are my café, my club, my city.” In an essay for the Library of Congress, Hall wrote, “Way back we didn’t call ourselves poets, because it would have been pretentious. Poets were rare, and poets were great or they were nothing.” Although he often mourned the state of contemporary poetry, of technology and the proliferation of words, Hall measured himself and the poetry he loved against the greats. “The desire must be,” he said, “not to write another dozen poems, but to write something as good as the poems that originally brought you to love the art. It’s the only sensible reason for writing poems. You’ve got to keep your eye on what you care about: to write a poem that stands up with Walt Whitman or Andrew Marvell.” And Hall built poems that would last, poems for posterity, poems that could not be washed away. From his poem “Exile,” which appeared in the first issue of The Paris Review: Each of us waking to the window’s light Has found the curtains changed, our pictures gone; Our furniture has vanished in the night And left us to an unfamiliar dawn, Even the contours of our room are strange And everything is change. Waking, our minds construct of memory What figure stretched beside us, or what voice Shouted to call us from our luxury— And all the mornings leaning to our choice. To put away – both child and murderer – The toys we played with just a month ago, That wisdom come, and make our moving sure, Began our exile with our lust to grow. (Remembering a train I tore apart, Because it knew my heart.) We move and move, but only love the lost, Perversity our master to the bone; We search our minds for childhood, and are tossed By fevers to rebuild a child unknown.
June 26, 2018 Arts & Culture How to Write a Feminist “Dead Girl” Story By Emma Copley Eisenberg John Everett Millais, Ophelia, 1952. This past Sunday, the governor of Virginia quietly signed into law Senate Bill 565, which adds misdemeanor assault and battery as well as criminal trespass to the list of offenses for which, if convicted, the perpetrator must give a sample of their blood or saliva to be retained in a statewide DNA database until the end of time. In common parlance, this bill is known for Hannah Graham, the white University of Virginia sophomore whose body was recovered in a creek bed outside Charlottesville. The preceding nonstop thirty-six-day search was the most expensive Virginia search effort to date. Hannah Graham’s parents were the chief advocates for SB 565. Her mother pleaded to the Justice Committee, “Please don’t let what happened to my beautiful daughter, Hannah, happen to another young woman in Virginia.” While SB 565 may indeed have prevented Graham’s death (her killer turned out to have a long history of violence against women and a prior conviction for criminal trespass), critics worry about its potential to sow more injustice. In a statement, the Virginia ACLU wrote, “It actually is a creeping assault on Virginians’ privacy and due-process rights that could lead to more bias in the state’s criminal-justice system—and even false convictions.” Read More
June 25, 2018 In Memoriam Donald Hall, Foremost God in the Harvard College Pantheon By Louis Begley Donald Hall in Scytheville, New Hampshire. Photo: Henri Cole. Don Hall is dead after a brief struggle with a horrid and untreatable cancer. It was impossible not to wish for his prompt release from this misery. All the same, I can’t really believe that he is gone, that the letters we exchanged once, sometimes twice a week will never again be written, that I will never again be astonished by his flashes of humor, his unending devotion to his writer’s craft, his delight in simple pleasures. Never again the outings with his wonderful companion Linda Kunhardt to the Italian restaurant where he especially liked the strong-flavored food and into which she could, in his telling, maneuver his wheelchair without difficulty. He liked to eat until the very end, not only whatever pasta that restaurant served but also onion sandwiches he fixed himself, a delicacy the mere mention of which made me cringe. A pâté de campagne that he ate at the Lipp, in Paris, about twenty years ago, with my wife and Linda and I, was present in his memory and in his letters. All of this is gone. But Gus (his dog), the blue chair, the Glenwood stove, the changing moods of Eagle Pond and Mount Kearsarge, and the rest of the Donald Hall iconography live on, in memory and in his verse. Read More
June 25, 2018 At Work Hero’s Journey: An Interview with Taylor Mac By Garth Greenwell Taylor Mac in act 7 of A 24-Decade History of Popular Music, at St. Ann’s Warehouse, Brooklyn, 2016. Photo: Teddy Wolff. In October 2016, at St. Ann’s Warehouse in Brooklyn, the theater artist Taylor Mac performed A 24-Decade History of Popular Music in its entirety for the first and only time. The show, which Mac had been developing since 2012, retells American history through its popular music, spending an hour on each decade, beginning in 1776 and ending in 2016. The New York Times music critic Wesley Morris wrote that the twenty-four-hour performance—which featured a glow-in-the-dark production of The Mikado, visionary costumes by Mac’s longtime collaborator Machine Dazzle, and a large penis-shaped balloon—was “one of the great experiences of my life.” In 2017, the work was a finalist for the Pulitzer Prize in Drama, and Mac received a MacArthur Fellowship. The University of Iowa’s Hancher Auditorium commissioned the 1864-to-1856 decade of A 24-Decade History, and in April 2018, Mac performed an abridged version of the work in Iowa City. Two days before the performance, I interviewed Mac at Hancher’s Strauss Hall for the Creative Matters Lecture Series. The exchange below is an edited version of that discussion, with thanks to the University of Iowa. INTERVIEWER I want to start with a personal story. Taylor and I just met for the first time, but we have some friends in common, one of them being my best friend and really the center of my queer family for twenty years. He was at the epic twenty-four-hour performance of A 24-Decade History of Popular Music in New York in October 2016. It was an experience that changed his life. At one point in A 24-Decade History, there’s a horrifyingly homophobic Ted Nugent song about fag bashing, which Taylor turns into a slow dance at a junior-high queer prom. Taylor asked everyone in the audience to dance with a same-sex partner they didn’t know. My friend danced with a good-looking guy sitting in his row, and he said it was the most extraordinary experience. At first, everyone was giggling, and Taylor was quite severe with them and made them stop and said, No, take it seriously. And my friend said that over the course of this dance, he felt something profound happen between him and this other man, something that felt real to him. Over the next six months, he left his partner of thirteen years, he found this man, discovered that, in fact, something profound had happened between them, and last week they moved in together. So my first question is, Taylor, does this happen often? And, since I think the answer to that is going to be some species of yes, is it part of the design? MAC Well, I don’t set out to break people up. My job as a theater artist is to remind people of the things they’ve forgotten, dismissed, or buried, or that other people have buried for them. It sounds like your friend came to the show having some problems with his boyfriend and our show unearthed things in him, and then he was able to grapple with that truth about himself. If I can do that for people, that’s a real joy because I don’t believe that he’d be served staying with his former lover and not loving him. Nor do I think the former lover would be served by that. So no, it isn’t the first time. There are babies who are alive right now because of people who met at our shows. Read More