April 10, 2019 Arts & Culture Soon By Jill Talbot I’m six, speeding my Bicentennial Huffy up and down the sidewalk, or wandering the edges of a playground as the PE teacher blows the whistle through his mustache to end recess, or grinning—blonde ponytails and yarn bows—beside my mother’s maroon Monte Carlo to archive the first day of school. I’m seventeen, smoking Swisher Sweets on the lip of Johnny Roan’s truck bed, or facing off with my father’s clenched jaw after missing curfew, or touching myself to the scruff of that boy in algebra while Air Supply aches through my clock radio. I’ve been writing all of these moments as essays. As a way to reconcile the girl I used to be, the woman I am now—the longings they share. I’m in my twenties, skinny-dipping with a guitar player, or riding a teal-tired rowboat across the Rio Grande, or gripping the black receiver of a pay phone after taking the first exit to Lubbock, Texas. Or I’m older, ducking into a liquor store in Chicago, or mistaking a bearded man on a campus in New York for the one who left me years ago (calling his name, such impossibility), or driving through the yellow fields of Idaho for the first time. Or it’s a few weeks ago, and I’m standing in a cemetery telling my parents the house sold only a year after they both left me suddenly. I’m staring at the tree across the pathway and pressing my hands, hard, into the back pockets of my jeans. All of these moments feel like something I did yesterday or might do tomorrow. I remember a man who played a Dylan record in his living room. I remember climbing the rickety steps to a wooded bar in Stillwater, Oklahoma. I remember that road toward a bleached-out desert and a ghost town named Terlingua. My father and I racing popsicle sticks in the gutter after a storm. The sound of my mother’s sighs, as if she were always staring out a window. The time two friends and I got stranded on our way to a lake and spread our towels in the parking lot of a gas station so the lines of our bikinis wouldn’t miss the sun. Let me explain—in these essays, I am not a mother. It’s freeing to write a self beyond or even before I became a mother. To be ridiculous and reckless, to ride and to roam. My daughter turned seventeen last month. Give me a minute, will you? I have raised her by myself, and she’ll be leaving home in a year, so I’ve been trying to teach myself how to get back to who I was and who I am—beyond a mother—because I will be that woman soon, a woman back on her own. I need to remember how to pedal fast and wander edges and lose my clothes and cross borders and listen to records with men who still play them and listen to music by myself in the dark and take photographs of pay phones and push the gas down on roads away from ghosts until my tires kick up the gravel of a gas station. Watch her fill up, watch her pull away. Watch her answer a call from her daughter and say, “I’m fine.” Watch her mean it. Jill Talbot is the author of The Way We Weren’t: A Memoir and Loaded: Women and Addiction. Her writing has been recognized by Best American Essays and appeared in journals such as AGNI, Brevity, Colorado Review, DIAGRAM, Ecotone, Longreads, The Normal School, The Rumpus, and Slice Magazine.
April 10, 2019 Hue's Hue Flowers for Yellow Chins, Bruised Eyes, Forsaken Nymphs, and Impending Death By Katy Kelleher From Francesca DiMattio’s portfolio of ceramics in The Paris Review’s Spring 2019 issue (Photo: Robert Bredvad). Once you start knowing the names of plants, your landscape changes entirely. Trees are no longer just trees—they’re maples and aspens and silver birches. Meadows aren’t filled with blue, yellow, and red wildflowers—they’re home to chicory and buttercups and fireweed. Knowing the names of things also allows you to see and name patterns. You start to realize that those thin-stemmed flowers with feathered, three-lobed leaves that you saw at the florist look an awful lot like the skinny little weeds that bolt up from the sidewalk near your house. You start to see how blossoms with swirls of intricately layered petals can be the sisters of flowers with just five lemon-yellow petals. When you begin to learn their various names, you begin to understand how their roots intertwine, how their histories align, how their mythology has been built, layer by layer, over the centuries. A rose by another name may still be a rose, but a buttercup, when called by another name, tells an entirely new story. “Coyote’s eyes” is a relatively common folk name for buttercups, and it’s possible this name comes from the simple fact that coyotes have yellow-gold eyes that glow in the dark. They’re one of the first flowers that many people learn to identify, thanks to the old “Do you like butter?” game, which involves holding a buttercup under the chin of a child. If their chin shines yellow (it almost always does—buttercups have reflective petals) then the answer is affirmative. It’s the kind of cutesy nonsense that adults foist on kids and that kids, being smarter than most people, quickly abandon. Read More
April 9, 2019 Redux Redux: The Geography of Self and Soul By The Paris Review Every week, the editors of The Paris Review lift the paywall on a selection of interviews, stories, poems, and more from the magazine’s archive. You can have these unlocked pieces delivered straight to your inbox every Sunday by signing up for the Redux newsletter. T. S. Eliot. Sketch by D. Cammell, 1959. In this week’s Redux, we’re celebrating National Poetry Month. Read our first-ever Art of Poetry interview, with T. S. Eliot, as well as Rita Dove’s poem “Stargazing” and Robert Creeley’s poem “The Mountains in the Desert.” If you enjoy these free interviews, stories, and poems, why not subscribe to read the entire archive? You’ll also get four new issues of the quarterly delivered straight to your door. We’re holding a special National Poetry Month event in collaboration with the 92Y Poetry Center on Monday, April 29, featuring The Paris Review’s guest poetry editors—Henri Cole, Shane McCrae, Monica Youn, and Vijay Seshadri—and the poets Jericho Brown, Lawrence Joseph, Donika Kelly, and Evie Shockley. We hope to see you there! T. S. Eliot, The Art of Poetry No. 1 Issue no. 21 (Spring–Summer 1959) As a rule, with me an unfinished thing is a thing that might as well be rubbed out. It’s better, if there’s something good in it that I might make use of elsewhere, to leave it at the back of my mind than on paper in a drawer. If I leave it in a drawer it remains the same thing but if it’s in the memory it becomes transformed into something else. Read More
April 9, 2019 Revisited The Joys of Breaking and Entering By Belle Boggs Revisited is a series in which writers look back on a work of art they first encountered long ago. Here, Belle Boggs revisits Joy Williams’s novel Breaking and Entering. Vintage postcard from the Florida Keys In college, I lived in thrall to a professor named Sally Doud, who taught my first fiction workshop classes. Sally—that’s what we called her—was tall and angular, with coarse blonde hair, an unfussy stylishness, and a husky laugh that resounded out of her office, where I went as often as I thought reasonable. The office was tiny—smaller than any of my other professors’ offices—and windowless, with off-white cinder-block walls. It may well have been a closet before Sally wedged her desk inside. There was a vent with a fan, and she would blow cigarette smoke so carefully in the direction of the fan that the fire alarm never went off. I probably went to Sally’s office more than was reasonable—I thought that once every two weeks was okay—because her office was the place where I most believed that I could one day become a writer, and because I loved every book she recommended. She introduced me to Andrea Barrett and Ron Hansen and Jayne Anne Phillips, and would often pass along Vintage paperbacks that I hope I returned. I know there is at least one I did not return, because I still have it. The familiar white cover shows an unsmiling blonde woman in a blue string bikini, standing behind a stately white dog. She’s opening French doors, just a crack, and in the spotless glass you can see palm trees, a pelican, the beach. The scene is cool and vaguely menacing. Read More
April 9, 2019 Arts & Culture The Birth of Terror By Roberto Calasso View of Alamut Castle, Hasan-i Sabbah’s fortress. Photo: Alireza Javaheri (CC by 3.0 (https://creativecommons.org/licenses/by/3.0)). For we who are living at this moment, the most exact and most acute sensation is one of not knowing where we are treading from day to day. The ground is brittle, lines blur, materials fray, prospects waver. Then we realize more clearly than before that we are living in the “unnamable present.” —The Ruin of Kasch In the years between 1933 and 1945 the world made a partially successful attempt at self-destruction. What came after was shapeless, rough, and powerful. In this new millennium, it is shapeless, rough, and ever more powerful. Elusive in every single aspect, the opposite of the world that Hegel had sought to grasp in the grip of concept. Even for scientists it is a shattered world. It has no style of its own but uses every style. This state of things may even seem exciting. But it excites only sectarians, convinced that they hold the key to what is going on. The others—most—have to adapt. They follow the advertising. Taoist fluidity is the least common virtue. One is continually assailed by the contours of an object that nobody has ever managed to see in its entirety. This is the normal world. The Age of Anxiety was the title W. H. Auden gave to a long poem for several voices, set in a New York bar toward the end of World War II. Today those voices sound remote, as though they came from another valley. There’s no shortage of anxiety but it no longer prevails. What prevails is a ubiquitous lack of substance, a deadly insubstantiality. It is the age of the insubstantial. Read More
April 8, 2019 Archive of Longing The Ragpicker: Frédéric Pajak’s Uncertain Manifesto By Dustin Illingworth In his monthly column Archive of Longing, Dustin Illingworth examines recently released books, with a focus on the small presses, the reissues, the esoteric, and the newly translated. Read an excerpt of the book discussed below, Uncertain Manifesto, here. Is collage a fantasy of wholeness or a revolt against its possibility? Walter Benjamin, eclectic aesthete, commodity historian, theorist of shards, often wrote in fragmentary forms—most notably the Denkbild or “thought-image”—in order to forgo the possibility of finished work, which he considered the death mask of conception. The representative figure of modernity for Benjamin was the ragpicker, who “early in the morning, bad tempered and a tad tipsy, spears remnants of discourse and fragments of language with his stick and throws them, grumbling, into his cart.” A century on, this once-emergent persona has become commonplace. In 2019, we are all unwitting collagists of culture, collectors of bytes and blurbs, list makers, GIF gawkers, anxious improvisers, curators of ever smaller forms in whose composite we detect something like a self-portrait. Our literature reflects this recombinant impulse: see the rise of fragmentary fiction; the blocky, asterisk-divided essay; autofiction’s itemized subjectivity; the staccato cadence of the Extremely Online novel. It would seem a kind of paternity has been established: we are all of us the ragpicker’s children. Walter Benjamin is the unlikely hero of the French writer and artist Frédéric Pajak’s Uncertain Manifesto, the first of whose eight volumes has recently been published by New York Review Books. A hybrid work of text and image, it reconstitutes intellectual history—Benjamin’s especially, but also Samuel Beckett’s and the Dutch painter Bram van Velde’s—into oblique memoir. “As a child, maybe ten years old, I dreamt of a book mixing words and pictures,” Pajak writes in the book’s preface, “snippets of adventure, random memories, maxims, ghosts, forgotten heroes, trees, the raging sea.” Set beneath large and starkly beautiful black-and-white drawings of fields, crowds, seascapes, corpses, palms, and shadowed alleys, Pajak’s Manifesto blends personal memory with history, biography, memoir, travel writing, and aphoristic fiction. The resultant narrative register—spectral, echoic, image rich, materially preoccupied—suggests the improbably varied source material of the self. Read More