July 7, 2025 On Nature The Language of Stones By André Breton “The Large Tortoiseshell and the Chieftan … discuss the mystery of beginnings and ends.” Photograph by D. Stanimirovitch. “Infinitely far from the world of flowers,” sighs Novalis. What about the world of stones! And where along the way do we pick up the idea that we know what we’re talking about? Of course, the question only makes sense to those who believe that nothing around them can be in vain, that everything must somehow concern them; that a perception recurring infinitely from the morning to the night of life, like that of the object generically called stone, could not be purely self-contained and remain a dead letter. The learned classifications of mineralogists leave them entirely unsatisfied. Indeed, these scientists are to them only a category of those “eloquent naturalists” who cling to the visible and tangible and of whom Claude de Saint-Martin could say that “they disappoint our expectation by not satisfying in us this ardent and pressing need, which drives us less toward what we see in sensible objects, than toward what we do not see in them.”1 Read More
July 3, 2025 First Person Monks in Jersey By Simon Wu We came in two cars. A white Honda Odyssey, the back row of seats kowtowed under great reams of toilet paper. Everything else—cartons of grapes, jugs of water, Tupperwares of cut fruit, all of our modern alms—in the trunk. The rest in a white Toyota Corolla. Two cars full of supplies and people for a weekend of living more with less. Not for camping, but for monkhood. “You all will need to unload the car when we get there,” my mom said, patting foundation over her face in the passenger seat mirror. “I can’t move very much in this dress.” She was wearing a high-neck gold dress covered with embroidered flowers and tiny tassels. It was one of three dresses that she had sewn with fabric ordered from Burma months ago. She wanted to have options, she’d said. Read More
July 2, 2025 Fiction The Glowing Bride By Jhaverchand Meghani A watercolor by Rao Bahadur M. V. Dhurandhar, 1923. Public domain. Jhaverchand Meghani (1896–1947) wrote almost a hundred books—novels, biographies, and collections of stories, poems, songs, and plays. His life’s mission was to preserve the culturally distinct heritage of Saurashtra—a large peninsula jutting into the Arabian Sea from India’s western state, Gujarat, known as Mahatma Gandhi’s birthplace and the last natural habitat for Asiatic lions. In 1922, Meghani embarked on a multiyear journey across Saurashtra to document its oral folklore before it was lost to the forces of colonialism, industrialization, urbanization, and preindependence nationalism. The lack of proper roads or railways meant traveling over treacherous terrain for days on horseback, camel, or bullock cart to meet villagers, rebels, and outlaws. This story, “The Glowing Bride” (original title: “Parnetar”), is from the second volume of a five-volume collection, The Essence of Saurashtra, published between 1923 and 1927. It takes place in Ranavav, the setting of legends from the era of the Ramayana, an ancient Indian epic. In a preface to The Essence of Saurashtra, Meghani insists that his historical figures are depicted simply and truthfully, without embellishment. Like the best folklorists, he recognizes that folktale is “autobiographical ethnography”—how a culture describes itself rather than how outsiders describe it. My translation aims to preserve cultural specificities—the meals, the clothing, the textures of daily life, the Hindu cosmological worldview of the final act—while offering readers a universally resonant story about love, innocence, and the accidents that can shape our lives. —Jenny Bhatt, translator On the western border of Sorath, there is a village called Ranavav. It is named after a famous local well. Once upon a time, farmsteads flourished in that region like perennial blossoms. As newborns clamber over their mother to suckle at her life-giving breasts, so the families of an agrarian Kanbi community ascended the hills and nestled into Mother Earth’s lap to grow grain and earn their livelihoods. This is a story about that time. Kheto Patel was one of the Kanbi landowners in that region. He had a daughter whose luminous beauty earned her the name Ajwaali, meaning “glowing.” But they called her, simply, Anju. Whenever Anju smiled gently, it was as if, for a moment, rays of light radiated everywhere. Starting early in the morning, Anju would cook ten to twelve hearty flatbreads for her father’s meals. She would muck out the stalls that housed their four bulls and clean the courtyard, turning it into a fresh, garden-like sanctuary. Then she would milk their two buffaloes, grasping their udders as thick as a man’s biceps and pulling them so skillfully with her fists that creamy streams of milk would gush forth. Swiftly churning that freshly drawn buffalo milk, she would make as much buttermilk as possible. Many visitors came to offer Kheto marriage proposals for his beautiful, accomplished Anju. Kheto would always reply, “My daughter is still too young.” Read More
June 30, 2025 Bookmarks Who Cares About Dogs? By Sophie Haigney and Olivia Kan-Sperling Each month, we comb through dozens of soon-to-be-published books, for ideas and good writing for the Review’s site. Often we’re struck by particular paragraphs or sentences from the galleys that stack up on our desks and spill over onto our shelves. We sometimes share them with each other on Slack, and we thought, for a change, that we might share them with you. Here are some we found this month. —Sophie Haigney, web editor, and Olivia Kan-Sperling, assistant editor From Michael Clune’s PAN (Penguin Press), his first novel: When there’s nothing solid behind the present moment, when there’s no real past, no tradition, when everything’s basically exposed to the future, everything’s constantly flying away into the hole of the future, money is the next best thing. The gate and the mailboxes and the name were like pieces dropped off of real houses. In a spiritual sense they were the heaviest objects around. They helped to weigh the place down, on nights when the future hung its open mouth above us, and the years burned like paper in our dreams. From Marlen Haushofer’s Killing Stella (New Directions), translated from German by Shaun Whiteside: Stella was one of the living. More than a person, she was like a big gray cat or a young deciduous tree. She sat at our table, thoughtless and innocent, waiting for fate. From Time of Silence by Luis Martín-Santos (NYRB Classics), translated from the Spanish by Peter Bush: Who cares about dogs? Who could care less about a dog’s pain, when its mother couldn’t give a fig? It’s very true that nothing will come from this research into polyvinyl, since specialists in gleaming laboratories in all civilized countries throughout the world have already proved that a dog’s vital tissues won’t tolerate polyvinyl. But who knows what a dog from this neck of the woods can tolerate, a dog that doesn’t piss, a dog Amador stuffs with dry bread dunked in water? From Leonora Carrington’s first novel, The Stone Door (NYRB): I galloped around the Palace thinking all the while of my loneliness and of the creature dressed in wool and smelling of cinnamon and dust. Try as I would I could not evoke his real presence and he remained a thought. The formula for this evocation is somewhere hidden inside of me, I feel small and ignorant and this pleases me not at all. I cannot accept this, I want to feel enormous and powerful. (I secretly believe that I am a goddess with very short moments of incarnation.) From John Gregory Dunne’s Vegas: A Memoir of a Dark Season (McNally Editions): I always cried at Catholic funerals. But ultimately church-going became like watching too many Rose Parades; year after year the same petaled floats, tea roses and floribunda and grandiflora and climbers and polyantha and perpetuals and damasks and moss roses and French roses and cabbage roses and musk roses and albas and Bourbons and Noisettes and China roses and sweetbriers and shrub roses and tea roses, millions and millions of petals of every variety and every hybrid and every color, but finally, only roses. One remembered the Rose Parade fondly, but with no real desire to go back next year. In this twilight of habit, we sliding Catholics were left with only belief, and there was the rub. From Eloghosa Osunde’s Necessary Fiction (Riverhead): To break January in, we threw a seven-day open-house party starting on Boxing Day and busied our bodies with tokes on lines on bowls on pills on tabs on shots on shots on shots. No sleep; just casual passing out for a slice of time and then springing back to our feet because our favorite jam was playing, or because where the fuck was the last person we were talking to, and what even is this headache? It just made sense to do. From Gary Shteyngart’s Vera or Faith (Random House): She always looked forward to recess until it started.
June 26, 2025 On Technology The Comments Section By Nancy Lemann Image courtesy of Giacomo Alessandroni, via Wikimedia Commons. Licensed under CC BY-SA 4.0. It’s hard not to be consumed by outrage whenever glancing at the headlines, what with the world’s most obnoxious person running the place. The only way I can calm down is to read the comments section. I prefer the comments in the Washington Post to those in the New York Times because in the Washington Post they’re allowed to use curse words, and their hate is more vociferous. Also, they give him hilarious nicknames. The New York Times comments section usually calls it quits at around three thousand comments. The Washington Post used to go up to twenty thousand. Which was another plus. Would I sit there reading twenty thousand effusions of hate sometimes tinged with hilarity, sometimes juvenile hilarity? Sometimes. Except it’s not really that hilarious anymore because the situation is so dire. Who knew that politics could hold such tragedy? Shakespeare, I guess. Read More
June 25, 2025 Letters Letters from Jack Spicer By Jack Spicer Photograph by Robert Berg, 1954. To JoAnn Low Postmark: April 20, 1955 975 Sutter Street, Apartment C San Francisco Dear JoAnn, I know just what you mean. I feel it myself, of course, in the bars and the school and other places I live—more now even than I did a few years ago. The answer (and a poor one) is this, I think—you can only communicate with another human being by a miracle and you have to wait patiently for miracles and believe in them a little too. Nonsense helps (but it has to be the right kind of nonsense), strength of belief helps (but it has to be the kind that doesn’t curdle up inside you and become dreams), and magic helps the most (but it has to be the kind of magic that is not ventriloquism—the voices can’t be your own). Everything that isn’t a miracle isn’t important—and that includes the ego, the libido, and the atomic bomb. But, you will say, 3 o’clock in the morning comes so very often—it lasts so long in the night and tugs at the edge of you so much of the day. That is true and there’s nothing one can do about it. A miracle doesn’t destroy the clock, it merely stops it. So, brethren, there abideth these three—despair, diversion, and miracle—but the greatest of these is miracle. Jack Read More