January 23, 2026 Letters Love Letters from Lord Byron’s Boyfriend By Arden Hegele LETTER 5: October 31, 1811, Nicolas Giraud to Byron. All letters courtesy of The National Library of Scotland. Lord Byron’s bisexuality is well known—but Byron’s archive still has the power to surprise us with new evidence about this part of his private life. Here are the first full English translations of eight letters written to Byron by his boyfriend Nicolas Giraud, with whom Byron had a not-so-secret relationship in Athens in 1810 through 1811. Giraud’s letters have not been published in full before, partly because they are difficult to decipher—they are written in misspelled and ungrammatical Italian, English, and an antiquated Greek script—and partly because they trouble Byron’s legend as a great lover of women. As a teenager and young adult, Byron had several “unequal friendships,” as his associates dismissively called them, with other male youths. Written in the messy aftermath of the only such “friendship” that was unquestionably a sexual relationship, Giraud’s letters disclose the serious, romantic valences of Byron’s same-sex intimacies. They also reveal Byron’s private struggles during his years of fame. While performing the role of the straight heartthrob in public, Byron was concealing his more complex history—no matter the sacrifice to his feelings. Read More
January 16, 2026 Letters The Wishing Well By Isabelle Appleton The Wishing Well, Summer 1979. Images from the collection of the Lesbian Herstory Archives. “I am once again looking for a special woman to share my life with,” begins L-231; she follows with a list of desired qualities (incurably romantic, strong Christian values) and undesired ones (drug use, bisexuality). M-292 divides what she’s looking for into a list of likes (reading, correspondence, San Francisco) and dislikes (organized religion, people who make a career of being “politically correct,” anything wherein women is spelled womyn, the “slobby-dyke look—baggy pants, flapping vests, keyrings, etc.”). These are the ladies of The Wishing Well, and they are—unremittingly, very badly—looking for love. The Wishing Well, named for the Radclyffe Hall novel The Well of Loneliness, was a print personals magazine, then called a “correspondence service,” founded by Pat Bartlett in 1974. Readers submitted anonymous self-descriptions that would be assigned a code number and listed alongside their locations, ages, zodiac signs, and, occasionally, images. I first came across the publication on a visit to the Lesbian Herstory Archives in Park Slope, Brooklyn. Like anyone, I want to find love in the way that lucky people find love (plane companion, chance encounter, misdirected package, sexy emergency respondent). But it’s difficult to sustain patience, and I recognized myself in the Wishing Well writers’ willful interjections with fate: their provocations, disclosures, disappointments, failures, and the interminable urgency of those who look for love. (How was it, I wondered as I flipped through the pages, always everyone’s last chance?) Read More
November 7, 2025 Letters Postcards from Virginia Woolf By Sarah Bochicchio Virginia Woolf to Lytton Strachey, March 26, 1930. Courtesy of the Virginia Woolf Papers, Smith College Mortimer Rare Book Collection, Smith College Special Collections. Virginia Woolf was fascinated by biographical writing, even though she considered it something of a doomed genre. She wrote traditional and imagined biographies, of people and dogs, that experiment with how to recount a life. Her novels ask if, when, and how her characters’ innermost selves could be expressed externally. But she knew that sometimes we cannot access the details of our own lives. In one autobiographical essay, “A Sketch of the Past,” Woolf lamented that her own memories produced a misleading account of her life because “the things one does not remember are … important; perhaps they are more important.” These things fell under the category of “non-being,” Woolf’s term for the parts of life not consciously lived. Woolf believed it was essential to capture the oblique, woolly moments that, inevitably, take up most of our lives, but by the time she was at her desk, writing “A Sketch of the Past,” she had already forgotten what she had discussed with her husband, Leonard, over lunch and tea. To recover some fragments of Woolf’s own non-being, we can look at what she barely remembered writing: her postcards. Scholars have paid little attention to these dashed-off missives. In fact, her editors intentionally left them out of the six-volume set of her collected letters, published between 1975 and 1980. As they explain in volume 5, nearly fifty postcards—which can be found in archives across the U.S. and the UK—were deemed unsuitable for publication because they “concern social arrangements or small business affairs which are often mentioned again in another context, and throw no new light on her character or life.” Read More
July 25, 2025 Letters Letters from Claude McKay By Claude McKay James L. Allen, Public domain, via Wikimedia Commons. To Langston Hughes April 24, 1926 Nice, France My dear Langston I had the book alright and beg your forgiveness for not thanking and congratulating you too before. But for three months I’ve been going around with your letter in my pocket (that nice racy one about your party at [Carl] Van Vechten’s) with the intention of writing you a real letter. But I have been so worried and unsettled I could not settle down to the job. I picked up a hundred francs here, a dollar there, trying to live in a way you can’t imagine. With me, trying to live became a job, a problem. I moved from Juan-les-Pins to Cagnes from Cagnes to Nice from Nice to Menton and back again to Nice, wherever I heard of a cheap room I hunted it up. But you can live cheap when you have the teensiest bit of sure money coming to you. When you haven’t, it’s stupid to bother. When I came out of hospital I found a job as valet-butler to a civilised cracker doctor and his Russian wife. I stayed with them a month. The experience was so interesting I kept a diary of it. When I say civilized I mean it in the typical cracker sense. I couldn’t stay over the month and I stayed it out simply because I’d lose my 200 francs if I hadn’t. It gave me an insight into what the French “bonne a tout faire” has got to do. You work from 7–10 at night without any letting up. You get indifferent food, a bed etc. That is, it’s little different from what a slave domestic was doing in Virginia a hundred years ago. I quit it to work on a building—(but I had almost forgotten to tell you that the old cracker told me that if I were a good boy and stayed with him I could have all his clothes when he was finished wearing them! That would be a part of my wages. I used to hear of that in America but I had to come to France to prove it for myself!) Read More
June 25, 2025 Letters Letters from Jack Spicer By Jack Spicer Photograph by Robert Berg, 1954. To JoAnn Low Postmark: April 20, 1955 975 Sutter Street, Apartment C San Francisco Dear JoAnn, I know just what you mean. I feel it myself, of course, in the bars and the school and other places I live—more now even than I did a few years ago. The answer (and a poor one) is this, I think—you can only communicate with another human being by a miracle and you have to wait patiently for miracles and believe in them a little too. Nonsense helps (but it has to be the right kind of nonsense), strength of belief helps (but it has to be the kind that doesn’t curdle up inside you and become dreams), and magic helps the most (but it has to be the kind of magic that is not ventriloquism—the voices can’t be your own). Everything that isn’t a miracle isn’t important—and that includes the ego, the libido, and the atomic bomb. But, you will say, 3 o’clock in the morning comes so very often—it lasts so long in the night and tugs at the edge of you so much of the day. That is true and there’s nothing one can do about it. A miracle doesn’t destroy the clock, it merely stops it. So, brethren, there abideth these three—despair, diversion, and miracle—but the greatest of these is miracle. Jack Read More
January 9, 2025 Letters The Illustrated Envelopes of Edward Gorey By Edward Gorey Tom Fitzharris and Edward Gorey met one afternoon in 1974 when Fitzharris, long a fan of Gorey’s books and illustrations, bumped into him outside of the Town Hall, the performance space in Midtown Manhattan. Gorey—in his trademark fur coat, long beard, and sneakers—was immediately recognizable. The two struck up a brief but intense friendship. When Gorey was in New York, they met frequently, especially to go the ballet—Gorey planned his time in the city around the New York City Ballet’s performance schedule. His summers were spent in Cape Cod. It was in August of that year that Gorey began sending Fitzharris mail, richly illustrated both inside and out. Reproduced below are four of the fifty notes, quotations, and letters Fitzharris received over the course of their correspondence. Read More