June 22, 2021 Redux Redux: The Name like a Net in His Hands By The Paris Review Every week, the editors of The Paris Review lift the paywall on a selection of interviews, stories, poems, and more from the magazine’s archive. You can have these unlocked pieces delivered straight to your inbox every Sunday by signing up for the Redux newsletter. Hass teaching at St. Mary’s College, ca. 1977. Photo courtesy of the author. This week at The Paris Review, we’re thinking about fatherhood and Father’s Day. Read on for Robert Hass’s Art of Poetry interview, Jonathan Escoffery’s short story “Under the Ackee Tree,” and Louise Erdrich’s poem “Birth.” If you enjoy these free interviews, stories, and poems, why not subscribe to The Paris Review? You’ll also get four new issues of the quarterly delivered straight to your door. Or, subscribe to our new bundle and receive Poets at Work for 25% off. Robert Hass, The Art of Poetry No. 108 Issue no. 233 (Summer 2020) When you’re taking care of small children, it’s the one time when you don’t have to ask what the meaning of it all is. The meaning is to get through the day without closing a car door on their fingers. Read More
June 22, 2021 Re-Covered Re-Covered: Cleo Overstreet’s The Boar Hog Woman By Lucy Scholes In Re-Covered, Lucy Scholes exhumes the out-of-print and forgotten books that shouldn’t be. Photo: Lucy Scholes. In a literary landscape often obsessed with youth—whether it’s the buzz surrounding so-called hot new talent or those “30 under 30” and “best of young novelists” lists—stories of late-in-life success prove especially fascinating. I’m talking about writers like Penelope Fitzgerald, who didn’t publish her first book until she was in her late fifties, and won the Booker Prize at sixty-three. Or the British novelist Mary Wesley, who was seventy when the first of her ten best-selling novels for adults made it into print. Then we have the doyenne of them all, Diana Athill, who experienced unexpected literary celebrity in her nineties. As such, Cleo Overstreet’s debut novel, The Boar Hog Woman—which was published in 1972, when its author was fifty-seven years old—couldn’t help but catch my attention. David Henderson’s celebratory obituary for Overstreet, which ran in the Berkeley Barb on the occasion of her death, only three years later, in the summer of 1975, opens with a description of the deceased as “a grandmother and a novelist.” She “came to writing late in life,” Henderson explains, “but she had in her mind’s eye many stories to tell. She dedicated the last 12 years of her life to putting them down on paper.” Unlike Fitzgerald, Wesley, and Athill, however, Overstreet’s late-in-life career was sadly short and sweet. Henderson mentions her “unpublished novels,” referring to the most recent by name: Hurricane, the manuscript of which Overstreet’s close friend Ishmael Reed was apparently asked to edit for posthumous publication by Random House. Yet as far as I can see, this never actually happened, which means that The Boar Hog Woman remains the only one of Overstreet’s books to have made it into print. Of all the books and authors I’ve written about thus far in this column, The Boar Hog Woman and Cleo Overstreet have to be those about which and whom I’ve uncovered the least information. Bar the brief author bio on the dust jacket of my secondhand copy of The Boar Hog Woman, Henderson’s obituary is the only account of Overstreet’s life that I’ve found. There’s a short Kirkus review of the novel that describes it as “weirdly engrossing,” and a significantly longer write-up—a rave, by the writer and film scholar Clyde Taylor—in the June 1974 edition of Black World. But what I learned from these pieces, combined with the novel’s publication date, was enough to intrigue me. Two of the most exciting and experimental female-authored works to emerge from the Black Arts Movement were written during the early seventies—Fran Ross’s Oreo (1974) and Carlene Hatcher Polite’s Sister X and the Victims of Foul Play (1975)—so I was keen to see how The Boar Hog Woman compared. Short answer: although not quite up there with Oreo, Overstreet’s entertaining and often moving account of the comings and goings of a close-knit Black community in mid-’60s Oakland, California, more than holds its own. But don’t just take my word for it. “Cleo Overstreet has done to narrative what Sterling Brown and Langston Hughes did to Negro poetry, put it on a solid Black footing by tapping the folkroot,” Taylor writes. “She gives a hip to the creaky machinery of the novel—point of view, stream of consciousness, the objectivity of the narrator, the incessant analysis of motivation, jabber jabber—then she leaves it hanging out to rust. She has up-fingered its tradition more successfully than any Black writer in North America.” Read More
June 21, 2021 In Memoriam Remembering Janet Malcolm By Katie Roiphe Janet Malcolm and Katie Roiphe in conversation at NYU, 2012. Photo courtesy of Roiphe. In one of my last email exchanges with Janet Malcolm, in one of the darkest parts of the pandemic, she wrote to me, “I can only try to imagine the hard time you and the children are having. How can you not be stalled on writing? I wish there was something I could do to help.” Her response warmed me, elevating my state of general stagnancy into something almost socially acceptable. The idea of her in my house, helping with my son’s online schooling—his teacher was reading out “rat facts” during his daily forty-five minutes of Zoom—was so incongruous that it made me laugh. Before I met Janet, she was the only living writer who terrified me, because I loved her work so much. I had devoured The Silent Woman in graduate school, and then read everything else. I was in awe of her brutal precision, her sharp inquiries into the production of stories, her moral wrangling with journalism and biography. H. G. Wells once said that Rebecca West wrote like God, and I always felt a little like that about Janet Malcolm. Read More
June 18, 2021 History Celebrating Juneteenth in Galveston By Clint Smith Jas. I. Campbell, Historic American Buildings Survey: Ashton Villa, Photograph, 1934. Public domain, via Wikimedia Commons. The long-held myth goes that on June 19, 1865, Union general Gordon Granger stood on the balcony of Ashton Villa in Galveston, Texas, and read the order that announced the end of slavery. Though no contemporaneous evidence exists to specifically support the claim, the story of General Granger reading from the balcony embedded itself into local folklore. On this day each year, as part of Galveston’s Juneteenth program, a reenactor from the Sons of Union Veterans reads the proclamation at Ashton Villa while an audience looks on. It is an annual moment that has taken a myth and turned it into tradition. Galveston is a small island that sits off the coast of Southeast Texas, and in years past this event has taken place outside. But given the summer heat, the island’s humidity, and the average age of the attendees, the organizers moved the event inside. A man named Stephen Duncan, dressed as General Granger, stood at that base of the stairwell, with other men dressed as Union soldiers on either side of him. Stephen looked down at the parchment, appraising the words as if he had never seen them before. He looked back down at the crowd, who was looking back up at him. He cleared his throat, approached the microphone, and lifted the yellowed parchment to eye level. “The people of Texas are informed that, in accordance with a proclamation from the Executive of the United States, all slaves are free. This involves an absolute equality of personal rights and rights of property between former masters and slaves, and the connection heretofore existing between them becomes that between employer and hired labor. The freedmen are advised to remain quietly at their present homes and work for wages. They are informed that they will not be allowed to collect at military posts and that they will not be supported in idleness either there or elsewhere.” All slaves are free. The four words circled the room like birds who had been separated from their flock. I watched people’s faces as Stephen said these words. Some closed their eyes. Some were physically shaking. Some clasped hands with the person next to them. Some simply smiled, soaking in the words that their ancestors may have heard more than a century and a half ago. Being in this place, standing on the same small island where the freedom of a quarter million people was proclaimed, I felt the history pulse through my body. Read More
June 17, 2021 First Person Worldbending By Akwaeke Emezi In Akwaeke Emezi’s new book, Dear Senthuran: A Black Spirit Memoir, the writer traces their experience as an ọgbanje, an Igbo term that refers to a spirit born into a human body, through letters to friends, family, and lovers. In the below excerpt Emezi describes trying to find community within their M.F.A. program and their discovery that working fearlessly could be a form of worldbending. Guy Rose, The Blue House, c. 1910. Public domain, via Wikimedia Commons. Dear Kathleen, Sometimes, you remember me better than I remember myself. I think that’s important in a friendship—to hold reflections of people for them, be a mirror when they start fading in their own eyes. I hope I do the same thing for you, too. I can’t wait for you to get here for Christmas; I know Germany has been hard on you this fall. The last time we texted, you wrote, I need you and our time this break. I know what you mean. The world can be a grit that sands away at us, and love can be a shelter from that. If this godhouse in the swamp is a wing, then I imagine you arriving and joining me underneath it, where we make syrup with the chocolate habaneros from my garden and sit out on the haint-blue porch. I wish the house was bigger, five or seven bedrooms instead of three, so I could fit more of us in here. We are safer with each other. We see the worlds we’re trying to make, and we lend our power to each other’s spells. I was steaming baos in my kitchen today and I got so excited to show you this house, my house. Just a year ago, you came down to the swamp for Christmas and we stayed in that sublet and cooked fish fresh from the lake. And now I have this house, this land, and the shock of what I made happen still makes me reel when I look at it fully. You think I’d be used to it by now, the way I can make things come true, but every year it expands. Every year I make bigger and bigger things happen—and it’s not just me, obviously. It’s my chi and the deityparents and God and so on, but I have to say yes first and I have to do the work and I can’t believe it works. You know how people are so in awe of Octavia Butler’s journal, the way she wrote down what she wanted with her books? I think it’s because written worldbending resonates so widely. I’ve been curious about what other languages one can worldbend in, though, languages of manifestation, if you like. Writing things down, using images to make vision boards, speaking things aloud—these are all spells. Most of my own worldbending is very action-based: I move as if the future I want is absolutely assured, making choices and spending money like a prophet—buying clothes for galas before I was ever invited to one, paintings for a bungalow I had no idea how I’d ever afford, the pink faux fur for my book launch before I even had a book deal, shit like that. And see, this is why I love you, because you never thought it was impossible; you dream even bigger for me than I do for myself. I ran the potential outfits for make-believe events by you and you took them all seriously. When the noise started happening for my book, I told you I was shocked, and you immediately called me a liar. “You said this would happen,” you reminded me. “You’re not surprised! Don’t act surprised.” Read More
June 16, 2021 Arts & Culture Diving into the Text By Emilio Fraia Photo: © isman rohimly ibrahim/EyeEm / Adobe Stock. I first read the Uruguayan writer Juan Carlos Onetti in December 2007, when I spent three weeks in the hospital due to an appendectomy gone wrong. Between doses of antibiotics, I asked my father to bring me a book that had just been published, of Onetti’s complete short stories. Before long, I came to one entitled “Convalescence,” which seemed appropriate given my situation. A woman is recovering from an illness in a hotel by the sea. Onetti doesn’t tell us what the illness is. A man keeps calling her on the phone, making threats, insisting she return to the city. I knew it might not be the best idea to read Onetti while laid up in a hospital bed—he’s not exactly the most upbeat writer. But the feeling that came over me as I turned the pages was one of joy. Back then, I used to go on diving trips with a couple of friends. I was really into it—getting away from São Paulo and heading down to Ubatuba or some other town on the coast, spending the weekend in the water, going out at night to drink acai juice and chat in a sandwich shop or some beach bar, wondering what the next day’s adventures had in store. As my friends exchanged long emails, hammering out the details for their next so-called expedition, like a pair of Jacques Cousteaus setting sail on those windy, unpredictable mornings in the silvery sunshine of our little patch of lush South American coastline, a nurse was changing the dressings on my right abdomen and adjusting the IV in my arm. I had had two general anesthesias, an infection, two operations. Throughout my entire recovery, I kept reading Onetti. Rather than revolving around a desire to pick apart and reconstruct meaning, these stories seemed to be aimed at revealing something else. It was as if Onetti were saying to me, It’s impossible to have access to everything, a narrator may actually exist to throw us off, and there’s always something we can’t see. Read More