April 1, 2011 Ask The Paris Review The Murakami Landscape; Your Inner Clown By Lorin Stein Dear Mr. Stein, I recently got back from Germany, where they’ve had Haruki Murakami’s 1Q84 for months. After reading it (and already having read most of his other works several times), I’m interested in finding books by other authors that will create the odd, developed mental landscapes I experience when reading his. Do you have any suggestions? Thanks, Greg Smith We are Murakami fans, too. In fact his name came up several times this week at the office. One Paris Review contributor wrote in, comparing The Third Reich to Murakami’s work, suggesting that Bolaño and Murakami share “a reverence for mystery, the sense of another realm.” It is also a kind of stagey reticence. Murakami and Bolaño both dare you to think they’re full of shit, and are not. They are magisterial. You see a similar quality in a David Lynch movie like Inland Empire, where Lynch shows you all the guy wires and indulges one extravagance after another, and you still believe. All of which is to say, Greg, you would do well to subscribe. Bolaño aside, there are stories in our next issue by Jonathan Lethem and Amie Barrodale that I think will appeal especially to you. And if you like those, I suggest Bolaño’s second-most Murakamian novel, 2666, and the complete works of Don DeLillo. I’m just a misunderstood poet here in the middle of California. The Paris Review has rejected me twice, and I feel lazy about getting the third. Why is it so hard to get poetry and, well, anything else published? Does that mean that many of us are bad writers? Amateur clowns imitating W. B. Yeats, Kafka, Frank O’Hara, et cetera? Who should I be if I am nothing right now? Will I be somebody if I get published? —Jorge As a young editor, Robert Giroux once asked T. S. Eliot whether all editors were not failed poets. “All poets are failed poets,” said Eliot. And he was Eliot. To have your work published is nice, of course, but in my experience it takes more than a story or poem to make a nobody feel like a somebody. The world is full of published writers who suspect they’re amateur clowns. And those are the good ones! My advice? Be kind to your inner clown. Have a question for The Paris Review? E-mail us.
March 31, 2011 Arts & Culture Barry Yourgrau on Super 8 (?) By Lorin Stein As the late Édouard Levé once wrote, “I like watching anything shot on Super 8, even though that is in such predictable good taste.” We feel the same. So imagine our delight to discover this video of the melifluous and virtuosic Barry Yourgrau reading one of his recent Gangster Fables—shot on an iPhone using the “8mm” app. Here endeth the ad.
March 31, 2011 A Letter from the Editor John Jeremiah Sullivan on DFW By Lorin Stein As readers of the Daily know, we don’t publish criticism. But over at his day job, our Southern Editor has written a deep review of David Foster Wallace’s posthumous novel, The Pale King—a review that is really an essay on Wallace and his peculiar place in American fiction (and nonfiction). Of The Pale King, Sullivan writes: You’d be forgiven for suspecting that a book about random people who work for the government sounds insufferably tedious. The reason it’s not has to do with the word about—it’s the wrong word, the wrong preposition. Wallace doesn’t write about his characters; he hadn’t in a long time. He writes into them. That thing he could do on a tennis court or a cruise ship, or at a porn convention, that made him both an inspiration and a maddening, envy-making presence for the scores like me who learned to do “magazine writing” in his shadow (he was one of those writers who, even when you weren’t sounding like him, made you think about how you weren’t sounding like him)—Wallace liked to do that, in his fiction, with his characters’ interior lives. Imagine walking into a place, say a mega-chain copy shop in a strip mall. It’s early morning, and you’re the first customer. You stop under the bright fluorescents and let the doors glide closed behind you, look at the employees in their corporate-blue shirts, mouths open, shuffling around sleepily. You take them in as a unified image, with an impenetrable surface of vague boredom and dissatisfaction that you’re content to be on the outside of, and you set to your task, to your copying or whatever. That’s precisely the moment when Wallace hits pause, that first little turn into inattention, into self-absorption. He reverses back through it, presses play again. Now it’s different. You’re in a room with a bunch of human beings. Each of them, like you, is broken and has healed in some funny way. Each of them, even the shallowest, has a novel inside. Each is loved by God or deserves to be. They all have something to do with you: When you let the membrane of your consciousness become porous, permit osmosis, you know it to be true, we have something to do with one another, are part of a narrative—but what? Wallace needed very badly to know. And he sensed that the modern world was bombarding us with scenarios, like the inside of the copy shop, where it was easy to forget the question altogether. We “feel lonely in a crowd,” he writes in one of his stories, but we “stop not to dwell on what’s brought the crowd into being,” with the result that “we are, always, faces in a crowd.” That’s what I love in Wallace, noticed details like that, microdescriptions of feeling states that seem suggestive of whole branching social super-systems, sentences that make me feel like, Anyone who doesn’t get that is living in a different world. He was the closest thing we had to a recording angel.
March 31, 2011 Arts & Culture Mirjam Jacob By Mirjam Jacob Untitled, 2010, crayon on paper and collage. Every time I get to know something new, it becomes a part of me. It also becomes part of my work, although I am not always aware of it. Whenever I see something that appeals to me, something that I like a lot, it instantly becomes familiar, as if it has always had a place deep inside me, and just needed a bit of light to shine on it and make it visible. The topic of my work is often somewhere between isolation and loneliness and vitality. This is how I would describe my pictures retrospectively, because while I am working on them, I do not know what will happen. Read More
March 30, 2011 Notes from a Biographer Tennessee Williams By Sam Stephenson March 26, marked the centennial of Tennessee Williams’s birth. The Paris Review celebrates with an appreciation by Sam Stephenson, through the eyes of W. Eugene Smith. Tennessee Williams at the New Orleans Athletic Club, 1948. © W. Eugene Smith. Compliments of A Gallery For Fine Photography. In December 1966 or January 1967, W. Eugene Smith was in his fifth floor loft space at 821 Sixth Avenue. Forty-eight years old, he was down and out. He drank a fifth of scotch and ate countless amphetamines every day. His live-in girlfriend of seven years, Carole Thomas, was loyal but growing weary. He maintained grand, alluring ambitions, but nobody would hire him for fear of igniting an impossible odyssey. The underworld jazz scene in the building had fizzled out two years earlier. The neighborhood had a daytime retail life, but otherwise the place was desolate: hot dog wrappers and paper cups blowing down the street. Read More
March 30, 2011 James Salter Month The Last Night By Doree Shafrir Our Spring Revel is on April 12. In anticipation of the event, The Daily is featuring a series of essays celebrating James Salter, who is being honored this year with The Paris Review’s Hadada Prize. If you’re interested in purchasing tickets to the Revel, click here. Walter Such, the man at the center of James Salter’s short story “Last Night,” which was first published in The New Yorker in 2002, is a particular, exacting man. He is a translator who, Salter writes, “could recite lines of Blok in Russian and then give Rilke’s translation of them in German, pointing out their beauty.” He has a stutter; he and his wife, Marit, have no children; he uses a pen “almost as if his hand were a mechanical device.” He is an unremarkable bourgeois intellectual; as a translator, he has spent his life reinterpreting and reworking the literary output of others. The story hinges on what is literally the last night of Marit’s life. She is terminally ill with cancer, and she and Walter are about to go out for the final dinner of Marit’s existence, after which they will come home and Walter will inject Marit with a lethal drug cocktail that will kill her. “You look re-really nice,” Walter stutters to Marit when she comes downstairs in a red silk dress “in which she had always been seductive.” Here is a man who still thinks his wife, who is about to die, looks beautiful, and at this moment, Walter is overwhelmingly sympathetic. But it’s sympathy tinged with guilt, because Walter is a pathetic man. The Such’s have invited their younger friend along for the meal: Susanna, who is wearing a short skirt and whom Salter describes as looking like the “slightly errant daughter of a professor or banker.” At dinner, Walter orders two bottles of $575 Cheval-Blanc, a splurge. “We don’t usually order wine this good,” says Merit. They have never ordered a bottle that cost more than $35. The mood at the meal is not grim, despite the fact that Marit already seems half dead: “her skin, pallid, seemed to emanate a darkness … She had a face that was now for the afterlife and those she would meet there.” Susanna feels uncomfortable, and Marit dimly perceives their differences: “Susanna’s long hair and freshness meant something, though she was not sure what.” After the meal, back at home, Walter is almost unable to do the deed; he cringes at the sight of the sharp syringe in the refrigerator. Who would have the strength or presence of mind to do what he is about to do? Who could kill their most beloved, even if it were because they were in unmitigated pain? Read More