December 24, 2010 Arts & Culture The Christmas House By Rachael Maddux My family’s annual Christmas Eve tradition of ogling holiday lights was cemented as soon as my younger sister and I were big enough to peep out of the windows of our family’s Dodge Caravan. Sucking down hot chocolate and munching sugar cookies in the backseat as our parents navigated every last suburban enclave of Chattanooga, Tennessee, we oohed and aahed indiscriminately at any structure draped with flickering bulbs on strings. We’re pickier now. We avoid the subdivisions with obvious neighborhood association–enforced strictures of white lights, red ribbons, and evergreen boughs. We like gawking at failure: poorly draped, overly bright LED strands, inflatable Santas gone flaccid, blown-over flocks of animated wooden reindeer. But what we crave most is the audacious triumph of a place bold and bright and strange enough to be called a Christmas House. This is an unofficial title, of course, and there were certainly other worthy contenders around Chattanooga, but for my family’s gas mileage, the best bet was Ron and Judy McGill’s. For years running, we’d cap off our Christmas Eve tour of lights with a pilgrimage across town, turning down the inconspicuous side street and joining the line of cars slowly snaking down to the end of the block. The house was inconspicuous most of the year, but shortly after Thanksgiving it would become obscured by a front and side yard densely packed with what functioned as a discombobulated catalogue of every kind of Christmas decoration made available for purchase over the past thirty years. If Christmas Homes have one thing in common, it is probably their disdain for the whole “one true God” concept as it relates to their yuletide décor. Multiple nativity scenes abounded. Electric trains zipped around inflatable Homer Simpsons and Grinches dressed in Santa suits. Gingerbread men with shit-eating grins plastered the rails of a gazebo, from under which life-size statues of Santa and Mrs. Claus peered out over the madness, flanked by two giant, pensive snowmen. Miniature blow-mold Santas, impaled Vladlike on fence posts, stood sentinel between the yard and the endless procession of passersby. Even over the grumble of idling car engines and the McGill’s looping soundtrack of Christmas with the Chipmunks we could hear the whirring, the clattering, the humming of all the tiny mechanized parts and pumps and thousands of electric bulbs burning away. They emitted a palpable heat. Ron and Judy McGill, whose proprietorship was announced on a lit-up wooden sign staked into the ditch out front, watched the reverse-parade from lawn chairs under their carport, the only bare spot on the lot. Sometimes one of them would step out to the street and hand out peppermints and humbly accept the few bucks we’d pass back to offset the power bill incurred for our pleasure. But that’s as close as we ever got to them. Read More
December 23, 2010 Fashion & Style Neiman Marcus Fantasy Gifts By Nicole Rudick In 1939, Neiman Marcus published their first Christmas book, a catalogue of extravagant, humorous, astonishing, and often jewel-encrusted gifts. Over the Top: 50 Years of Fantasy Gifts from the Neiman Marcus Christmas Book, recently published by Assouline, celebrates the Chinese junks, minisubs, urban windmills, bags of diamonds, sailplanes, animal-shaped desks, Warhol portraits, and Jack Nicklaus custom backyard golf courses that only the top 1 percent could comfortably afford. The first cover, in 1951, featured artwork by Saul Steinberg, with subsequent covers created by a host of notables, such as Robert Indiana, Ludwig Bemelmans, Al Hirschfeld, Victor Vassarely, Chuck Jones, and Ben Shahn. His & Hers gifts became a frequent staple of outrageous indulgence beginning in 1960 with His & Hers Beechcraft Airplanes ($176,000). Ensuing examples rivaled for the title of most ostentatious: His & Hers Camels (1967; $4,125), His & Hers Hot Air Balloons (1964; $6,850 each), His & Hers Authentic Mummy Cases (1971; $16,000), His & Hers Robots (2003; $400,000), and His & Hers Name Your Own Jewels (1985; $2,000,000). Read More
December 23, 2010 Fashion & Style The Windows of Bergdorf Goodman By Thessaly La Force A window featuring a Roberto Cavalli dress. On a recent winter afternoon, I sat down for tea with Linda Fargo and David Hoey of Bergdorf Goodman, on the top floor of the store, in the restaurant overlooking southern Central Park. Fargo, who has an immaculate silver bob, is clad in a black Balenciaga dress, capped with a furry Mongolian gilet by Vera Wang, her throat studded with a necklace by a designer named Grazia Bozza, whom she discovered while vacationing in Capri. Hoey is wearing a Band of Outsiders suit—“a journeyman’s vest,” he explains. “It’s a symbol of a real working man who rolls up his sleeves.” And roll up his sleeves he must, even at Fifth Avenue’s most refined department store. Hoey and Fargo are the masterminds behind Bergdorf’s window displays, and they had invited me to come talk with them about their work and their new book, a $550 lavender-sheathed tome (“Our signature color,” explains Fargo) published by Assouline. Titled Windows of Bergdorf Goodman, the book catalogs more than ten years of their work, interspersed with remarks and witty one-liners from some of Bergdorf’s closets friends (Bette Midler, Vogue editor Hamish Bowles, and street photographer Bill Cunningham, to name a few). Read More
December 22, 2010 On Language Snuck Triumphant By Lorin Stein Early readers of the Daily may remember a little set-to we had, back in June, with our friends at The Awl over our use of the word snuck. We had forgotten all about it, until we received an interesting item from special U.S. Open correspondent (and Team Paris Review catcher) Louisa Thomas. In the current issue of Science, Jean-Baptiste Michel, Yuan Kui Shen, Aviva P. Aiden, Adrian Veres, Matthew K. Gray, the Google Books Team, Joseph P. Pickett, Dale Hoiberg, Dan Clancy, Peter Norvig, Jon Orwant, Steven Pinker, Martin A. Nowak, and Erez Lieberman Aiden report new findings on the fate of irregular verbs in English: Though irregulars generally yield to regulars, two verbs did the opposite: light/lit and wake/woke. Both were irregular in Middle English, were mostly regular by 1800, and subsequently backtracked and are irregular again today. The fact that these verbs have been going back and forth for nearly 500 years highlights the gradual nature of the underlying process. Still, there was at least one instance of rapid progress by an irregular form. Presently, 1% of the English speaking population switches from “sneaked” to “snuck” every year: someone will have snuck off while you read this sentence. As before, this trend is more prominent in the United States, but recently sneaked across the Atlantic: America is the world’s leading exporter of both regular and irregular verbs. (From “Quantitative Analysis of Culture Using Millions of Digitized Books”) To which we say, good catch, Louisa! It is not every day that The Paris Review Daily finds itself in step with the march of history. We’re not sure it’s something to celebrate; still, we thought our early adopters ought to know.
December 22, 2010 Notes from a Biographer Dorrie Glenn Woodson By Sam Stephenson Dorrie Glenn Woodson, 1956. Photograph by Harold Feinstein. I was encouraged to reach out to pianist Dorrie Glenn Woodson by her first husband, the photographer Harold Feinstein, and she and I met in person in New York before last Thanksgiving. Dorrie, seventy-six years old, had naturally gray hair that was long and free flowing, parted down the middle, and it framed her glasses in the style of Gloria Steinem. Among jazz musicians, no appearance is unconventional (except a rigid one), so I didn’t think about hers until we talked on the phone a few weeks later: When she described her parents, I couldn’t visualize them in her. She was born Dorothy Meese in 1934 on a small farm in rural Pennsylvania near the Mason-Dixon line; her father farmed fruits and vegetables and peddled them in nearby towns, and her deeply religious mother practiced the dawn-to-dusk farm traditions with dedication and care. The Dorrie I met was a long way from the farm. Young Dorothy displayed a touch and dexterity on piano beyond her years; she won talent shows and admiration. The radio brought Ella Fitzgerald, Nat Cole, Duke Ellington, and other African American musicians into her home, in a nearly all-white region. She was transfixed. Her dreams of being a professional jazz pianist distilled and grew more potent. In 1952, after a talent show in Salisbury, Pennsylvania, eighteen-year-old Dorothy met an African American bassist and singer in the Herb Jeffries vein. He was from Frostburg, Maryland, and twenty years her senior. They began a long-term relationship, in secret due to the scandal of interracial romances at the time. She gained confidence in her ability to make impressions musically and generate opportunities for herself. Things seemed hopeful. But she’d grown up with no sex education—nobody uttered a word about it—and birth control was still illegal and often unreliable. It was double jeopardy. Read More
December 21, 2010 In Memoriam David Randolph By Oliver Sacks As Christmas approaches, the churches and concert halls of New York are filled with various renderings of Handel’s Messiah. But one Messiah, perhaps the most iconic of all, which filled the air last year and each year for the forty-five years before it, has gone. David Randolph conducted his St. Cecilia Chorus’s version of the Messiah at Carnegie Hall every year since 1965. His own birthday was Christmas Eve, and last December 24, as he celebrated his ninety-fifth, he was as full of physical and creative energy as ever. He would bound to the podium with the spring of someone a quarter his age, take a bow, and then turn to the audience, speaking in his deep, melodious baritone, to introduce the singers, players, and their instruments, and the main themes of the Messiah. His passion for the every aspect of the music was evident. He often gave historical glosses on a particular instrument or musical theme, and he never omitted to say that Handel drew much of his most beloved “religious” music from the bawdy Italian love songs of his time. There was no such thing as “religious” music, Randolph felt, any more than there was “military” music or “love” music; there was only music put to different uses, in different contexts. This was a point which he brought out with great eloquence in his beautiful book, This Is Music: A Guide to the Pleasure of Listening, and he would often mention it before a performance of his annual Christmas Oratorio or the great Passions he conducted at Easter. He would mention it, too, when conducting his favorite Requiem Masses by Brahms, Verdi, or Berlioz—all of whom, he would remind the audience, were atheists (as he himself was). The religious imagination, he felt, was a most precious part of the human spirit, but he was convinced that it did not require particular religious beliefs, or indeed any religious belief. (Jonathan Miller, in directing his wonderful Matthew Passion at BAM, often makes the same point.) Read More