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The Daily

 

  • On Film

    Thomas Crown’s Global Vision

    By

    THomasCrownGlobe

    June 19, 2013, marked the forty-fifth anniversary of the release of The Thomas Crown Affair—the original version, directed by Norman Jewison and written by Alan Trustman. While for most of us the anniversary of a film might not seem like cause for celebration, I find that birthdays ending in zeros or fives have a momentous quality that welcomes grave rumination. And as we enter blockbuster season, a time of rich and disposable spectacle, it is amazing to revisit this high-gloss 1968 potboiler—what once passed for a summer blockbuster—and discover that not only is it still fresh, but, in the context of some of our most pressing contemporary anxieties, it is disconcertingly prophetic. In short, The Thomas Crown Affair is a paeon to the forces of globalization.

    In The Thomas Crown Affair, globalization takes the literal form of a blank globe. Whenever I look at this production still—Steve McQueen in business attire resting a proprietary hand on this sphere of power, this atom of capital—I have the same reaction that Ralph Waldo Emerson had when he read Shakespeare: “I actually shade my eyes.” In this photograph, we see a perfect articulation of a deep, ideological commitment to the tenets of globalization: the world reduced to a single, borderless place; a compressed rendering of a new world order. Read More

  • Look

    This Cat Is Clearly Illiterate

    By

    catscholar

    What makes this so compelling is that the cat is really poring over the text.

    CORRECTION: The cat’s owner has written in to inform us that not only is Boris literate, he is reading Tennyson!

     

  • Arts & Culture

    Barbarian at the Gates

    By

    SirRichardBurtonlarge

    “Going native” is usually the preserve of white travelers. In literature, it’s a genre study, one mastered by the British: Graham Greene, Bruce Chatwin, and Jan Morris wrote more than just potboiler anthropology in distant colonial latitudes. England’s fascination with other cultures led to a certain occupational hazard. For two hundred years, from William Hawkins, the East India Company’s first representative to the Mughal court of Jahangir, to the Indologists William Jones or Charles “Hindoo” Stuart, British men often forgot about conquest and commerce, preferring to sink into the warm bath of India’s manifold charms. In the mid-nineteenth century, the crown took over from the EIC, or John Company, and discouraged social intercourse precisely because it was bad for business. Evangelicals and mortified memsahibs petitioned the authorities and warned that past its jungles, where one could always nab tiger skins or indulge in the shade of the crocodile bark, India was a strange land of disfigured heathens. For some Englishmen, transformation was irreversible.

    Sir Richard Francis Burton, the international spy, ethnographer, and professed “amateur barbarian,” came to Bombay with high expectations in 1842. At twenty-one, he’d been kicked out of Oxford, reduced to begging his father for a pricey commission in the Indian Army, which was granted under the condition that he go to any lengths to see combat. Burton spent four months at sea sparring with his boorish compatriots, a bunch of “yahoos” whose idea of fun amounted to firing their pistols into the black tide, until he detected that “faint spicy odor crossed with the aroma of drugs” that signaled Bombay. Read More