February 12, 2015 At Work Ordinary Human Love: An Interview with Clancy Martin By Tao Lin Clancy Martin. Photo © Greg Martin I first encountered Clancy Martin’s writing in NOON sometime in 2006 or 2007. He became one of my favorite writers. I looked forward to new work from him, wanting to add to the world he’d created in my imagination—a world I found endearingly and distinctively full of vulnerabilities, awkwardness, psychology; bleak, funny, and extreme situations; emotional, considerate, out-of-control characters; and other things I enjoy. I liked his calm, detached, careful, slightly deadpan narrators, and the stories they told—in his novel, How to Sell (2009), and his novella, Travels in Central America (2012)—were dark and moving and, in certain moods, funny on several different levels. Martin’s new book, Love and Lies: An Essay on Truthfulness, Deceit, and the Growth and Care of Erotic Love, is moving and funny but not, in my view, dark. It’s actually very optimistic, though maybe not in the way one would expect from a book about love. “To choose to fall in love is, we might think, in some way to fabricate or even to falsify love,” Martin writes. “But that’s the very notion I’m combating. I want to challenge the idea that love forces itself upon us with all the strength of truth.” He expands his argument by examining Plato, the Kama Sutra, Nietzsche, Freud, Adrienne Rich, Simone de Beauvoir, James Joyce, and dozens of others, as well as his memories of his personal experiences with his wife, two ex-wives, and three daughters. I asked Clancy some questions about love and lies via e-mail. One of the quotes in your book is from Chögyam Trungpa Rinpoche—“Love is mutual loneliness, and the deeper the loneliness, the deeper the love.” Chögyam Trungpa Rinpoche recognizes that we are alone, and that the need for love is a mutual recognition that we are alone. Both the desire for and the desire to love—giving and receiving love—spring from this profound, unavoidable, so often avoided fact about human life. We are alone. I can’t get into your head and you can’t get into mine. Many of my memories and thoughts and feelings remain entirely private to me. But it is precisely this fact that informs our need for love. In some ways, the more I love you, the more urgent my need to know you and to reveal myself to you, the beloved, becomes, and so our separation becomes that much more intense. In Freudian terms, it’s as though we all desperately wish to climb back into the womb. And I don’t think we should underestimate the profundity of Freud’s insight on these questions, even though it’s the tired, tiring fashion lately to take him less seriously than we used to do. Read More
February 12, 2015 On the Shelf Ten Hours a Day, Ten Days a Week, and Other News By Dan Piepenbring A French revolutionary clock. Two newly discovered letters by Jane Austen’s brother, Charles, “shed a suggestive and unexpectedly saucy light on the ways her literary reputation was kept alive in the decades after her death in 1817.” (That sauciness is literal and figurative, I’ll have you know.) The politics of the calendar: Why have so many nations attempted to change the way we mark time? “In perhaps the most famous example, the French Republican Calendar not only reorganized the days and months around a ten-day week called a décade, but also restarted the entire thing at Year I. At the time John Quincy Adams decried it as ‘superficially frivolous’ and ‘coarsely vulgar,’ not to mention ‘irreligious’—but this was of course the point: the de-Christianization of the calendar.” On the photographer Duane Michals, a retrospective of whose work is currently at the Carnegie Museum of Art: “In a career spanning more than half a century he has worked in both utilitarian black-and-white and luxuriant color, produced slapstick self-portraits, evoked erotic daydreams, pamphleteered against art world fashions, and painted whimsical abstract designs on vintage photographs.” The war on sadness in language: “A new study published in the Proceedings of the National Academy of Sciences examined 100,000 words across texts in ten different languages and found ‘a universal positivity bias.’ ” We demand more sad words. Dominique Strauss-Kahn’s orgies happen four times a year. What else happens four times a year? We can think of a thing or two …
February 11, 2015 Look Erotic City By Dan Piepenbring Aaron Wexler, Erotic City, 2014, acrylic painted paper and print material collaged on paper, 16.5″ x 24″. Aaron Wexler’s new solo show, “The Basket Looked Like an Ocean, And I Was Just Throwing Rocks In It,” opens tomorrow at Morgan Lehman Gallery. Wexler’s work uses elements of collage, printmaking, and painting; these new projects include everything from Audubon illustrations to found photographs of jungle gyms. Shapes are everything in Wexler’s work. He seems consumed by the moment when order becomes chaos, when geometry lapses into anarchy: even when his palette verges on the neon, his great subject is the tangle of nature. “I am in awe of nature every day,” he told BOMB in 2010: I’m a city kid from West Philadelphia; nature is one giant mystery to me. I love the redwoods; I love scary looking tropical flowers; I love how weeds grow out of dirty bricks on nearly deserted streets. I love how innocently sexual nature is and how it surrounds us (if we’re lucky and in the right places). Most of all though, I love how organic objects can seem so foreign, alien, and new—an endless source of forms and imagery. As the name of his show suggests, Wexler has a knack for titles—his best summon a kind of hallucinogenic outlandishness, but you can always sense a raised middle finger hovering somewhere in the background. They sound like the best albums our rock luminaries never recorded: The Love Life of a Leaf, Sure, After the Glitter Is Gone, and—a personal favorite—Erotic City, after the Prince song. (When in doubt, always borrow from Prince.) Read More
February 11, 2015 Our Daily Correspondent There’s Nothing Wrong with Love By Sadie Stein Isidor and Ida Straus. Many people hate Valentine’s Day for its commercialism and general tawdriness. And even those of us who don’t—who might, say, have invested in boxes of conversation hearts, or bedecked their apartment doors with slightly crooked foil hearts from the ninety-nine-cents store—understand that the holiday is kind of repulsive. However unironically the candy heart beats in your breast, however much you enjoy the prospect of couples sharing overpriced prix fixes or the sight of beleaguered husbands clutching bodega roses, it’s hard not to feel depressed under the weight of the sexy doubles entendres and seasonal boxers. Hallmark holiday? That alone I could handle. It’s the treacle plus a thousand leering letterpress puns that really start to break the spirit. If you’re feeling that fatigue and happen to find yourself in New York, a good antidote is Straus Park at Broadway and 106th Street. Read More
February 11, 2015 On Travel The Law of Jante By Michael Booth How an irritable Danish author left an enduring mark on the national character. Aksel Sandemose in 1963. Photo: Leif Ørnelund Your modern-day Dane is not what you would call a God-fearing creature. The Danish church, though never formally separated from the state (as happened in Sweden), plays an ever-diminishing role in the lives of the vast majority of Danes, with Sunday attendance experiencing an apparently inexorable decline, divorce increasing, and church leaders gently shunted into the margins of the popular discourse. You would imagine, then, that the teachings of Martin Luther would hold little currency in Danish society today, yet many of the core principles of Lutheranism—parsimony, modesty, disapproval of individualism or elitism—still define the manner in which the Danes behave toward one another and view the rest of the world, thanks in part to the enduring influence of an improbable literary figure. Aksel Nielsen was a sensitive and sickly child who grew into a weak and stunted young adult. The son of a smith, he was born in 1899 in the somnolent North Jutland town of Nykøbing on the island of Mors. He received a rudimentary education at the local school until 1916, when, at the age of seventeen, he went to sea on a schooner bound for Newfoundland. This was the first of many flights from reality upon which the bookish Aksel would embark during his life: the next came just a few weeks later on the other side of the Atlantic, where he jumped ship. But, with the world now at war, Nielsen’s habit of scribbling secretively in his notebooks late at night in his bunk bed, combined with his strange accent, aroused suspicion in Canada. His workmates began to think he might be a German spy. Once again he fled, this time back to Denmark, via Spain, working to pay his passage on a ship. Read More
February 11, 2015 Arts & Culture Pulling a Rabbit Out of a Glass Hat By Dan Piepenbring Richard Price and the evolving role of pseudonyms. From the cover of The Whites. Richard Price’s new novel, The Whites, isn’t by Richard Price, except that it is. It’s by Harry Brandt, Price’s pseudonym, but it’s also not really by Brandt—Price’s name is on the cover, too, and so Price is Brandt, obviously, and it follows then that Brandt is Price, and thus, uh … Let’s start over. Richard Price’s new novel, The Whites, is by Richard Price writing as Harry Brandt. It says so right there on the cover. Big deal, you might say; another author slumming it in genre fiction by creating a false identity for himself. But by publishing both his name and his pseudonym on the cover, Price has parted with centuries of pseudonymous convention. He hasn’t just pulled back the curtain. He’s brought up the house lights and waved to the audience. And he did it all, according to the New York Times, because he got sort of annoyed. Read More