August 20, 2020 Quarantine Reads An Inheritance of Loneliness By Bindu Bansinath In this series, Quarantine Reads, writers present the books getting them through these strange times. Quarantine has made me a lonelier woman, but I’ve always held the inheritance of another woman’s loneliness. When my mother was in her early twenties, she left her mother’s house in Bangalore to move to New York City, where her new husband—my father— had been living for the previous few years. It was her mother, my grandmother, who arranged the match. My grandmother was thrilled to send my mother to America, even though my mother didn’t want to marry and didn’t idealize coming to America the way her mother did. You can be happy anywhere, unhappy anywhere, my grandmother told her. The two of them had a mother-daughter relationship like something out of a Jamaica Kincaid novel: loving but contentious, fraught with discipline and warnings about the difficulty of being a woman. Read More
August 19, 2020 Hue's Hue Periwinkle, the Color of Poison, Modernism, and Dusk By Katy Kelleher Claude Monet, Water Lilies On a stretch of rural road not far from my house, there is a small wood where, once a year, for just a few short and cold days, the ground turns a magnificent shade of purple. In a reversal of fortunes, the stand of gracious Maine trees becomes secondary to the ground cover below. When the periwinkles are blooming, it’s hard to have eyes for anything else. The delicate mist is an impossibly soft color, like clouds descending into twilight, like the snowfall in an Impressionist masterpiece. It’s a color that almost doesn’t belong here—it’s a plant that certainly doesn’t. Periwinkle goes by many names. You might know her by one of her more fabulous monikers, like sorcerer’s violet or fairy’s paintbrush. In Italy, she is called fiore di morte (flower of death), because it was common to lay wreaths of the evergreen on the graves of dead children. The flower is sometimes associated with marriage (and may have been the “something blue” in the traditional wedding rhyme), sometimes associated with sex work (because of its supposed aphrodisiac properties) and also with executions. I grew up calling her vinca, a pretty little two-syllable name, taken from her proper Latin binomial, Vinca minor. My mother cultivated periwinkle in our forested Massachusetts backyard, encouraging the hardy green vines to trail over the boulders and under the ferns. I would have been delighted to know even a fraction of vinca lore back then, but I knew nothing except she was poison. I could eat the royal-purple dog violets, but I was not to pick the vinca. Vinca was poison and poison meant death. This, it turns out, is false. It’s one of the many easy assumptions of childhood. I thought all plants that grew in my yard were meant to be there, and I thought all poisonous things were bad. Vinca—or periwinkle or creeping myrtle or dogbane, as she’s also called—is invasive to North America. It chokes out other plants, stealing too many nutrients for native ground cover to grow. Many New England gardeners do not plant it for this reason. Yet I grow it, partially because I know what it can do, what it has done. Charlotte Berrington, Vinca Minor Vinca contains alkaloids, which can be terribly bad for you if ingested in the form of a flowering vine. If you’re a dog and you munch several vinca vines, it could kill you. But let’s say you have cancer. Let’s say its lymphoma and you’re my husband and I can’t imagine the world without you, can’t imagine what would happen if the small, hard tumors nestled around your collarbone took your life. For three hours every two weeks, you go and sit in a room with other patients, other sick people who have lost their hair and their eyebrows. Together, you get alkaloids injected into your veins. You live because there is a medicine made from Madagascar periwinkle (a close relative of Vinca minor) that can kill cancer cells and cure your blood disease. You live because something poisonous can also be healing, an invasive species can also be curative—for a landscape and its people. Pierre-Auguste Renoir, Portrait of Madame Monet, ca. 1872–74 Vinca is a complex little plant, and periwinkle, named for its blossoms, is an equally complex color. A subset of violet, which is a subset of purple, periwinkle denotes a precise shade that appears somewhat brighter than lavender, bluer than lilac, clearer than mauve, and dimmer than amethyst. But it’s hard to say with precision, because the purples are strange ones, polarizing, and violets are even more so. Few hues are more beguiling and more reviled than this grouping, the last stop on the rainbow and the tacked-on v at the end of that schoolchild’s mnemonic, Roy G. Biv. According to the scholar David Scott Kastan, shades of violet exist within their own special category. Violet is, like glaucous, a color-word that denotes a certain quality of light. “Violet seems to differ from purple in whatever language—not so much as a different shade of color than as something more luminous: perhaps a purple lit from within,” Kastan writes in On Color, his 2018 book on the subject. “Violet is the shimmering, fugitive color of the sky at sunset, purple the assertive substantial color of imperial robes.” This latter kind of purple—reddish, bold, saturated—has been bedecking the backs of the rich since its discovery by the Phoenicians, who were milking snails for their secretions long before the Common Era began. Known as Tyrian purple (supposedly for Tyre, in present-day Lebanon), Phoenician red, or imperial purple, it even has a heroic myth about its “discovery.” According to Roman scholar Julius Pollux, Hercules’s dog was the first creature to discover the pretty color hidden under those predatory shell-dwelling creatures (Peter Paul Rubens painted his vision of this event in Hercules’s Dog Discovers Purple Dye). Hercules had been on his way to court a nymph named Tyro, and when he got to her abode, she took one look at the stained dog and asked for a gown the same color as his mouth. Thus, Hercules was granted the glory of “inventing” Tyrian purple. The nymph, meanwhile, went on to get raped by Poseidon. (“And by the beach-run, Tyro, / Twisted arms of the sea-god, / Lithe sinews of water, gripping her, cross-hold,” wrote Ezra Pond in the Cantos.) Christ, Byzantine Mosaic, 1320 Tyrian purple was a difficult color to manufacture. Thousands of snails were required to create a single ounce of dye. In first-century Rome, a pound of Tyrian purple cost “about half a Roman soldier’s annual salary, or the equivalent of the cost of a diamond engagement ring today,” according to a 2019 exhibition from the Kelsey Museum of Archaeology at the University of Michigan. While it was possible to mix other dyes and pigments to create shades of purple, Tyrian remained the most significant color until the invention of “mauveine.” This, too, was an accidental invention, though we have more documentation about the creation of mauve than we do of Tyrian purple’s. In 1856, teenage chemist William Perkin was attempting to create quinine for a university assignment when he discovered his black, tarry mess had a purple tint. He patented the formula and soon it became the first chemical dye to be mass-produced. Samples of the early mauveine dye show it to be a bright reddish purple, vivid and intense. It is a bit less brown than Tyrian purple, but it clearly exists in the same color family. It’s a purple, a true one. According to the historian Sarah Lowengard, author of The Creation of Color in Eighteenth-Century Europe, “modern American English” tends to consider purple and violet synonymous, “as simply red plus blue.” But that wasn’t always true: “In eighteenth-century conventions, purple has more red (r + r + b) and violet more blue (r + b + b); one can have light and dark violet as well as light and dark purple.” Claude Monet, Impression, Soleil Levant, 1872 Violet was deeply significant to the impressionist painters of Europe—and deeply offensive to their critics. Kastan pinpoints Monet’s Impression, Soleil Levant (1872) as the inciting incident in the critics’ war against this artistic use of the shade. “Wallpaper in its embryonic state is more finished than that seascape,” wrote Louis Leroy after his eyes were subjected to the wishy-washy scene. It’s a painting of the ocean, but it’s a painting about color. It’s about misty gray blues and light violets. The same could be said for Monet’s Water Lilies series or Pissarro’s winter landscapes or Renoir’s crowd paintings or even J. M. W. Turner’s turbulent marine paintings. The more adventurous art galleries in 1870s Paris were filled with blurry landscapes, portraits, and still lifes, tied together by their techniques (thick layers of wet paint applied to wet paint) and their strange, almost surreal colors. To twenty-first-century eyes, these images look ordinary, but critics were unimpressed. Human skin, lamented the members of the artistic establishment, had turned green and purple and orange. Naturalism had been abandoned in favor of these periwinkle monstrosities. Edgar Degas, Young Girl Braiding Her Hair, 1894 Periwinkle’s first known appearance in English as a color-word was in the 1920s, but it has been in the painter’s toolbox for far longer, nestled under the violet umbrella. Periwinkle is a Modernist word for a Modernist color. It’s a word that has several meanings—in addition to being a flowering plant, a periwinkle is also a type of snail, though not, confusingly, one that secretes purple liquid. It’s a nature word for a color most often found in nature. A dreamy word for a color that exists at the edges of the night. Edgar Degas, Portrait of Giulia Bellelli (Sketch), 1860 While the Impressionists are perhaps the most beloved of the nineteenth-century artist-innovators—their vague flowers make for good merch—there were other movements bubbling alongside. One of these less-remembered movements was symbolism, an artistic practice that predated (but perhaps predicted) the surrealist boom of the twentieth century, combining elements of sublime Romanticism and Rococo drama with Modernist abstraction techniques to create works that were intense, often quite ornate, stylized, and, above all, dreamy. In contrast to the Impressionists, who painted from nature and labored to show exactly how we experience colors in the wild (hence all those violet sunsets), the symbolists thought you had to inject a little unreality in art in order to get the viewer closer to experiencing a universal truth. They wanted to show what love felt like or what madness meant, so they painted worlds that were stuffed full of references to stories and (naturally) symbols. They revered Greek mythology and were heavily influenced by pagan religions in general—for the symbolists, spirituality was far more important to art than naturalism. While the Impressionists (a movement based largely in Paris) and the symbolists (a movement that flourished in Central and Northern Europe) had very different goals, both groups relied heavily on certain colors—chief among them the secondary hues, the marigolds, the emeralds, the tangerines, and, of course, the violets. Edvard Munch, Mermaid, 1896 My interest in symbolism arose alongside a newfound interest in sunsets. Both of these obsessions were quarantine-born. I once laughed at sunset paintings and sunset pictures—so obvious and ordinary. But lately, I’ve found myself waiting for the sun to go down, timing my walks so that I can be outside then, when the bats begin to swoop around the oaks and the mosquitoes hum around my face. It’s not the golden hour (which occurs about an hour before the sun touches the horizon), it’s the periwinkle window. It lasts only a few minutes in the summertime; dusk descends fast in the north. But for fifteen minutes, the sky is painted with various shades of violet, indigo, and mauve. At dawn and dusk, my tiny little dead-end road becomes another place, quieter than during the daylight hours, but visually much louder. Jan Toorop, Old Oaks in Surrey, 1890 And after the sun had set, while trying to lull my baby to sleep, I immersed myself in the works of Nicholas Roerich, Edvard Munch, and Jan Toorop on my phone. Unlike Impressionist pieces with their heavy ridges of paint and texture, symbolist pieces seem made for a screen. They’re often flat, with broad swaths of contrasting colors (think of Klimt’s quilt-like surfaces or Gauguin’s two-dimensional flowers). Some of these paintings are a bit cartoony, kind of childlike, something you might see in a children’s book alongside a nursery rhyme. Sometimes, these paintings are heart-achingly lovely. Mostly they’re a bit mad. Naked women dance in periwinkle twilight, demons garden in golden fields, one-eyed monsters rise from a backdrop of flowers, and lovers kiss in a flat, jeweled world. Nicholas Roerich, The Call of the Sun, 1919 I slowly came to love these images from the same reserve of feeling that I held for dusk. Scrolling through painting after painting felt a bit like picking flowers. Even the sinister pictures, the poison blossoms, were still so pretty. I spoke their language and understood their references. I could see where they came from, what they were trying to do. Recently, after spending months thinking about this color and this flower, I emailed Kastan to ask whether he still loves violet and whether he had any thoughts on periwinkle. We’d met once at a color-related event,and struck up a friendship based on my color stories, his color book. He replied, writing from a house in Rhode Island, “Periwinkle seems the color of grace, and not least because of the flower’s modest ordinariness.” So much is changing, he wrote, “but there is always color—it is the promise of joy.” Read more of Katy Kelleher’s color stories here. Katy Kelleher is a writer who lives in the woods of rural New England with her two dogs and one husband. She is the author of Handcrafted Maine.
August 14, 2020 The Last Year There Was Beauty By Jill Talbot Jill Talbot’s column, The Last Year, traces in real time the moments before her daughter leaves for college. The column ran every Friday in November, January, and March. It returns for a final month this August, as Jill and Indie take one final road trip together to Indie’s college campus. “What is documented, at last, is not the thing itself but the way of seeing—the object infused with the subject.” — Mark Doty I’m reading the billboards along I-44 East while my daughter, Indie, sleeps in the passenger seat. Today is our second seven-hour drive on our trip to her college in New York. We left Texas Wednesday, and we’ve made it through Oklahoma and Missouri. Now we’re halfway through Indiana, where I pass a sign for foot-high pies. Indie stirs and sits up, tells me she wants to drive. We talk about that difficult year often now, turn its pages. For years we didn’t. Maybe it’s because she’s leaving, but for the past few weeks we’ve been trading stories about all the places we’ve lived, and that one comes up more than the others. What we carry from it. Over the phone, the landlady had described the couch, the coffee table, and the desk that would be in the basement apartment before we arrived, but the day we opened the door to our new home, we found a twin bed against the wall. For a year, Indie slept on the mattress on the floor, and I slept on an air mattress on top of the box spring. Our small dining table, the only furniture we brought, took up most of the kitchen and became my writing desk. That year, Indie walked the two blocks to the elementary school on the corner. Sixth grade. I’d go one block with her, then stand on the sidewalk and watch until she stepped through the gate. Back at the house, I’d climb the steps down to the basement to write or prepare for the two classes I taught at a university downtown. The footsteps of the man who rented a room on the first floor were heavy, unsettling. The landlady hadn’t mentioned he lived there. We cross into Ohio, glide through unwavering greenery and billboards for antique stores. Indie passes a flatbed truck stacked with bags of grapefruit. I snap a photo. On the fifteenth of every month that year, my mother sent me a check to help out, and she sent Indie a small stack of single dollar bills. An hour after we pulled away from that house for the last time, I checked my rearview mirror to make sure the buildings of downtown were miles behind us. But there was beauty that year: The tree outside our landlady’s front yard—she paid me forty dollars a month to buy seed and keep the birdhouses full. All the hours those birds would flit and fly outside the window as I wrote. The sidewalk one morning after Indie and I had taken our nightly walk as she pulled petals from red tulips between our steps. The days we took off for the beach, Indie riding her scooter while I ran behind. The bookstore. Every time we went, Indie and I’d go straight to a book she found in the children’s section. It was Jon Klassen’s I Want My Hat Back, an illustrated hardcover with a bear on the front. The book begins, “My hat is gone. I want it back.” I’d whisper-read while Indie turned the pages. We loved how the bear asks a fox and a frog and a turtle and a rabbit (wearing a red hat) and a snake and some other creature the same question, “Have you seen my hat?” And while none of them claim to have seen the hat (not even the rabbit), our favorite response was the mysterious creature’s: “What is a hat?” We’d giggle in the aisle then set the book back on the shelf, sorry to leave it behind. At the end of that year, we moved to New Mexico, a three-day drive. On the second day, before we left a La Quinta in Amarillo, Texas, Indie gave me my birthday present. It was wrapped in paper that looked like an antique map, along with a note she had written on half a piece of white paper, as if she had carefully torn it down the middle after creasing it. The note was decorated with silly faces and hearts and stick figures (us holding hands) and I love yous. When I pulled back the wrapping paper, there it was—the book with the bear on the cover. Back home, I keep the book on an end table in our living room. The wrapping paper’s still inside, along with Indie’s note. I’ve always thought of the book as a map, an answer to the question, “What is a home?” As we pass silos and barns, the miles speed by. Read earlier installments of The Last Year here. Jill Talbot is the author of The Way We Weren’t: A Memoir and Loaded: Women and Addiction. Her writing has been recognized by the Best American Essays and appeared in journals such as AGNI, Brevity, Colorado Review, DIAGRAM, Ecotone, Longreads, The Normal School, The Rumpus, and Slice Magazine.
August 13, 2020 Re-Covered A Lost Dystopian Masterpiece By Lucy Scholes In her column, Re-Covered, Lucy Scholes exhumes the out-of-print and forgotten books that shouldn’t be. This month, she examines an anomalous work, They, in Kay Dick’s already anomalous oeuvre. Kay Dick is a name all but forgotten today, but in the midtwentieth century she was at the heart of the London literary scene. A list of the guests regularly entertained by her and her partner, the novelist Kathleen Farrell, at their Hampstead home—they lived together from 1940 to 1962—includes a host of successful and popular writers of the era, including C. P. Snow, Pamela Hansford Johnson, Brigid Brophy, Muriel Spark, Stevie Smith, Olivia Manning, Angus Wilson, and Francis King. I mention them here, because it was the scathing description of Dick’s treatment of her friends, as detailed in her obituary in the Guardian in 2001, that first attracted my attention. “For many years,” wrote the writer and journalist Michael De-la-Noy, “the novelist Kay Dick, who has died aged 86, was at the centre of literary intrigue and gossip.” The claim he then makes—that she “expended far more energy in pursuing personal vendettas and romantic lesbian friendships than in writing books”—is cutthroat enough to smack of a vendetta all of its own. He describes her as a failed artist, “a talented woman bedeviled by ingratitude and a kind of manic desire to avenge totally imaginary wrongs.” De-lay-Noy’s obituary is less a celebration of Dick’s life and more an all-out character assassination, one that details a litany of grudges maintained, ambitions thwarted, and friendships cruelly smashed to smithereens. Needless to say, I was intrigued enough to immediately hunt down Dick’s books. Read More
August 11, 2020 Off Menu The Other Kellogg: Ella Eaton By Edward White Edward White’s monthly column, “Off Menu,” serves up lesser-told stories of chefs cooking in interesting times. Original Kellogg’s cereal box (left), Ella Eaton Kellogg (right) Few novels in American history have had the seismic social impact of The Jungle, Upton Sinclair’s 1906 work set among the gore and misery of Chicago’s slaughterhouses. Though the critics were sniffy about Sinclair’s drum-beating prose, his vivid descriptions of the insanitary conditions inside America’s abattoirs caused an outcry that hastened the passing of the Pure Food and Drug Act. Despite the sales figures, Sinclair was only partially satisfied with the public reaction to his book. His aim had been to convert Americans to socialism; instead, he lamented, he had succeeded only in turning them into fussy eaters. “I aimed at the public’s heart,” he later wrote, “and by accident I hit it in the stomach.” 1906 turned out to be a landmark year for both the American food industry, and American cuisine. While The Jungle was lighting fires in Congress, in Battle Creek, Michigan, William Keith Kellogg struck a deal with his brother John Harvey Kellogg that would begin a new, acrimonious chapter in the peculiar psychodrama of their relationship, and spark a revolution of the breakfast table. William bought from John full ownership of the company that produced their Toasted Corn Flakes, and swiftly turned a niche health food product into one of the biggest American brands in history, changing the diets of billions around the world. Both these events, the regulation of the meat industry and the rise of breakfast cereal, were redolent of the Progressive Era of the early 1900s, in which it was assumed that a mixture of moral zeal and technocratic expertise could remedy all social ills, and alleviate individual suffering. But they are also wonderful examples of an unmistakably American approach to cooking and eating, what the academic Nicholas Bauch describes as “an obsession with getting food right … never being satisfied with the movement of organisms from nature to the eater’s body.” In the Kellogg story there was one person in particular devoted to getting food right—not the flamboyant, egocentric John, nor the embittered, entrepreneurial William, but Ella Eaton Kellogg, John’s wife, one of the most overlooked but most important names in the ever-twisting story of America’s relationship with food. It was Ella who applied the Progressive mindset to a working kitchen, sowed the seeds of dietetics, and devised a new culinary philosophy for ordinary Americans which she outlined in 1892 with her book Science in the Kitchen. In her sober, efficient way—which perfectly mirrored the sober, efficient dishes she concocted in her kitchen—Ella bequeathed a huge legacy. Beyond the content of her recipes, which promoted vegetarianism and swore off refined sugar, she articulated the heady idea that perfecting food (and the systems in which it is created and consumed) is the key to perfecting human civilization. From Diet Coke to the Impossible Burger, America has long sought to perfect its food through scientific intervention. Few have gone at it as successfully as Ella Eaton Kellogg. Read More
August 10, 2020 Line Readings Comics as Place By Ivan Brunetti In his column Line Readings, Ivan Brunetti begins with a close read of a single comics unit—a panel, a page, or a spread—and expands outward to encompass the history of comics, and the world as a whole. Robert Crumb, “A Short History of America,” panel 1, 1979 Most comics focus on the actions of a figure, and the narrative develops by following that figure as it moves through its environment, or as it is commonly referred to by cartoonists, who have the often tedious, time-consuming task of actually drawing it, the background. One widely used cartoonist’s trick is to draw/establish the setting clearly and then assiduously avoid having to redraw it in subsequent panels, or at least diminish the number of background details as the sequence progresses. After all, once this setting/background has seeped into the reader’s brain, the reader can and will fill in the gaps. Moreover, sometimes drawing the background would only clutter the composition and distract the reader from the emotional core of the narrative, and so the background might judiciously disappear altogether, having outlived its graphic usefulness, until the next shift in scene. Robert Crumb’s 1979 “A Short History of America” upends all of the above. It is a small miracle of concision and grace, consisting of a mere twelve panels that span across four pages (of three horizontal panels each) and roughly a hundred and fifty years of history. Every line, every mark in this comic imparts not only texture, but vital narrative information. In some ways, this short piece encapsulates the very art form of comics: one panel becomes panels, becomes a page, becomes pages, becomes story. Here the background is not simply a component of the story; one might say it is entirely the story. Read More