January 29, 2014 Arts & Culture The Pram in the Hall By Shane Jones Photo: Silver Cross UK, via Wikimedia Commons One of the most popular quotations about creativity and parenthood is Cyril Connolly’s: “There is no more somber enemy of good art than the pram in the hall.” This aphorism, snobbish in its dismissal of human distraction, has been passed down through generations of artists as a black warning banner—Have Children, Be Creatively Screwed Forever. Having a child isn’t easy, of course. When my son, Julian, was born sixteen months ago, I became intimately acquainted with sleep deprivation and time constraints. The third night after we’d brought him home, I remember being in bed, so mentally and physically exhausted that when I looked up at where the ceiling and the wall met, I saw the seam crack open, revealing a horizon of white light and red lava. I slept in naps, and although I found the first several months to be brutal and strange and basically a new realm of reality, my role as a father worked as a kind of energizer. The pram in the hall was no “somber enemy”—rather, because I was baggy-eyed, vein-drenched in coffee, and blindly stepping into the new world of fatherhood, producing work had never felt more important to me. I was creatively explosive, if a little loose and wild. I can’t remember showering or looking in the mirror for weeks. Given the sudden constrains on my time, the pockets in which I could work were like mines where I hacked away with a speed I’ve never experienced before, discovering and polishing work. What’s been most difficult, really, is balancing the weird mix of father and writer online, where the community I know is mostly childless. This online world, which I love and cherish, is also detached and ironic and so image-based that being a dad doesn’t seem to fit. To age out, a writer must pass through three stages: First, you turn thirty, thus becoming “online old.” Second, you get married. Third, you have a child. I’ve done all three, and now I’m having to define myself online: Am I a writer or a dad or a husband? Can I be all three? Read More
January 27, 2014 Arts & Culture Any Nosegays, You Blockhead? By Dan Piepenbring Severin Roesen, Still Life—Flowers in a Basket, ca. 1850s. The British dramatist Samuel Foote was born today in 1720. Foote was a playwright in the snickering, rabble-rousing tradition—a dry wit who was always getting himself into trouble. He performed plays without licensing them, basically the eighteenth-century equivalent of smuggling your camcorder into a movie theater; he went riding and was thrown from his horse, resulting in the loss of one of his legs; he spent some time in debtors’ prison; he’s rumored to have made passes at a footman or two in his day; and much of his writing features withering, thinly veiled caricatures of wealthy people, which really pissed off those wealthy people, to say nothing of their wealthy coteries. Most important, Foote is responsible for having coined the phrase “the Grand Panjandrum,” as refined a piece of nonsense as I can remember having heard. (He did it off the cuff, having faltered in the recitation of a text he’d “memorized.”) What better way to pay tribute to the man than with an excerpt? Two centuries before Spiro Agnew’s “nattering nabobs,” there was simply The Nabob, Foote’s 1772 comedy about an aristocrat newly returned to London from the Orient. You could dip into the play anywhere and come up with comic gold; its brand of buffoonery is never out of fashion. Read More
January 27, 2014 Arts & Culture Lend Me an Ear By J. Mae Barizo Alvin Booth, Nombrillisme, 2013, silicone and porcelain. It started with an ear. My right ear, to be exact, which the artist Alvin Booth had encased in a pale purple alginate. The material reminded me of blueberry yogurt, and out of the corner of my eye, I watched him scoop the stuff into my ear. We were in Booth’s Manhattan studio, where he lives with his wife, Nike Lanning. I was lying on an antique chaise longue, the type one sees in movies featuring French bordellos. Since my left ear was against the upholstery and my right was swathed in gelatinous goo, Booth’s words were hardly discernible, and at best he sounded like he was speaking from a distant room. I looked up and saw his mouth moving, a wild tousle of hair rising as he spoke. For the last twenty years, Booth has been amassing a reservoir of work that revolves, capriciously, around the human body. I say capriciously because Booth doesn’t concern himself with the clinical characteristics of form, but rather with the corporeal aspect of the flesh, which is to say, the body erotic. His earlier work in photography has a nostalgic patina; through labor-intensive darkroom techniques, he produced sepia-toned gelatin-silver prints of nudes slathered in oil and gold powder, sometimes bound in latex. The close-ups are at once intimate, almost jarringly so, lending the photos a voyeuristic quality. In his digital works, geometric patterns are superimposed on the bodies of men, women, and sometimes children; his models often posed within a kaleidoscopic mirrored enclosure. The results are highly stylized compositions of natural forms, startling and disturbingly beautiful. Read More
January 27, 2014 Arts & Culture Recapping Dante: Canto 15, or How to Talk to Your Teacher When You Chance Upon Him in Hell By Alexander Aciman Gustave Doré, Canto XV. This winter, we’re recapping the Inferno. Read along! As Dante continues to descend through hell, guided by Virgil, I too read with a guide of my own—Robert Hollander, whose annotated edition of the Inferno I’ve been using to write about Dante every week. I’ve read the Hollanders’ notes on Canto 15 many times over, but I still find myself getting lost in it—Dante’s encounter here is unlike any other. Pulling at the pilgrim’s hem is a scorched, unrecognizable sinner. After a few moments, Dante realizes the man is his old teacher Brunetto Latini, who is now among the sodomites. Siete voi qui, ser Brunetto? Dante asks. Are you here, ser Brunetto? This warm, perhaps even affectionate question is underscored, Hollander explains, by something else: “I think he is also asking ‘Are you, wonderful man, down here among the scum?’” It seems, at first, a tender scene: Dante asks if Brunetto will sit with him, and for the first time we see Dante speaking to a sinner about himself and his journey, not standing idly by as a sinner tells his story. It even seems as if the two are catching up. For this reason, Hollander says, readers and critics are often charmed by this scene, but they never examine the relationship between Dante and Brunetto as carefully as they should. Dante’s treatment of Brunetto is colder than it appears. Read More
January 24, 2014 Arts & Culture The Patron Saint of Writers and Journalists By Dan Piepenbring Today is the feast day of Francis de Sales, the patron saint of writers and journalists. A bishop of Geneva, Francis died in 1622. He was fond of using flyers and books to convert Calvinists—hence his patronage, though one can imagine him just as easily settling into a post as patron saint of marketing, or patron saint of well-meaning finger-wagging. Francis’s most enduring work is 1609’s Introduction to the Devout Life, which was written for laypeople—a novel idea at the time. CatholiCity, a repository of “the Finest Catholic CDs, Booklets, and Novels,” calls it “the most popular Catholic ‘self-help’ book of all time,” and when you peruse the table of contents, it’s not hard to see why. There’s plenty of practical wisdom on offer, e.g., “All Evil Inclinations Must Be Purged Away”; “One Word to Maidens”; “Dryness and Spiritual Barrenness”; “How to Exercise Real Poverty, Although Actually Rich”; and, conversely, “How to Possess a Rich Spirit Amid Real Poverty.” Then there’s the meditation on hell, which goes from yogic to despairing at the drop of a mitre: Preparation1. Place yourself in God’s Presence. 2. Humble yourself, and ask His Aid. 3. Picture to yourself a dark city, reeking with the flames of sulphur and brimstone, inhabited by citizens who cannot get forth. Read More
January 23, 2014 Fashion & Style, Our Daily Correspondent Customer Service By Sadie Stein Photo: Romley, via Flickr I grew up in the suburbs of New York City, in one of the handful of commuter towns along the Hudson. One of these villages contained a bookstore—a good one, with a fine selection of titles and a section devoted to attractive wrapping paper and greeting cards. However, the owner was so unfailingly nasty and abusive to her customers that my mother and I came to regard it as a challenge to make it in and out of the shop without incurring her wrath. We seldom succeeded. Anything might set her off: an innocuous question, a breach of obscure etiquette, a sneeze. Needless to say, she had a hard time keeping staff. Everyone was scared of her, and the atmosphere of the store was one of silent terror. There was only one occasion on which we saw anyone break through the ice. My mom and I had been compelled to patronize the shop after failing to find Miss Rumphius anywhere else, and we had steeled ourselves for the arctic blast of the proprietor’s contempt. But when we walked in, we met with an amazing scene. A plump, jolly woman was leaning against the counter and thumbing through a novelty book—something about Jewish wit and wisdom, shaped like a large bagel. “Oh, wait—listen to this one!” she was saying. “When the temple was destroyed … the Jews built Loehmann’s!” She went off into gales of laughter. The shop owner remained stony-faced. Then: “It’s true,” she said, matter-of-factly. Read More