March 3, 2014 Arts & Culture Recapping Dante: Canto 19, or Popes Under Fire By Alexander Aciman Gustave Doré, The Inferno, Canto XIX This winter, we’re recapping the Inferno. Read along! This week: an internal memo from the Vatican to the Archdiocese of Florence after the release of Canto XIX. By now, you have seen excerpts from last night’s episode of Mr. Alighieri’s The Inferno, Canto 19, in which Dante visits the ditch that punishes simony. We have filed a defamation suit and sent a cease and desist to Dante’s attorney, but there will undoubtedly be a public reaction. Rest assured: our lawyers are going to crucify this guy. For those of you who are not aware, the segment focuses on Dante and Virgil’s descent through the eighth circle of hell, where Dante enters the realm of simony—which, more or less, covers any form of buying or selling powers or positions in the Church. At this point, we feel it is important to remind you all that any rumors of simony were supposed to have been snuffed out for good this last quarter. It has come to our attention that Dante must be getting his information from within our offices. At this time, any higher-ranking members of the church who happen to be White Guelphs are our prime suspects. We’ve launched an internal investigation, but please be at high alert and keep all information on a need-to-know basis until we have resolved this problem. As the canto goes on, Dante sees a bunch of feet in the air—sinners buried head-first in the ground, the soles of their feet covered in fire as they are slowly ingested by hell. As he approaches, one buried sinner, Pope Nicholas III, mistakes Dante for another pope, Boniface VIII. Dante then listens to Nicholas confess to simony and describe the way he lined his pockets. Clearly Dante is not our most subtle critic, but we cannot stand idly by as he implies that all our popes are simonists. It’s bad for business. Short of having a pope curse in public, nothing could be more damning. Read More
February 28, 2014 Arts & Culture Maximum Sentence By Sabine Heinlein How prisoners perceive—and misperceive—life in the outside world. Richard Robles’s self portrait, 2013 I mailed a copy of my book Among Murderers, about the struggles three men faced when they returned to the world after several decades behind bars, to Richard Robles, a pen pal serving an indeterminate life sentence in New York’s Attica Prison. Prison reading and mailing policies are designed to reinforce the feeling of punishment. Family and friends cannot simply send books; they have to come directly from the publisher or an online bookstore. Most prisons only allow paperbacks—Attica, a rare exception, permits hardcovers. I couldn’t find detailed mailing instructions on Attica’s website, so I called the prison. “Send it through the publisher—and don’t hide no weapon in it,” the employee blurted. Richard wrote me that he almost had to return the book. [My] name wasn’t on the “buyer’s side” of the invoice. The guard said something about a new rule that prisoners have to buy the book. But as you can see I did get it, after another guard said something to him. Miracles, right? I did consider it a small miracle when, a few weeks later, I began to receive letters from men who had borrowed the book from Richard. Prison is a dark world far away from ours, and communications travel slowly. We may have forgotten “them,” but they never forget us. My book quickly made its way around Richard’s cell block; several prisoners mailed me their reviews, chronicling their ambitious attempts at self-improvement and their struggle to prepare themselves for a world that doesn’t want them back. Read More
February 27, 2014 Fashion & Style, Our Daily Correspondent Live Long and Prosper By Sadie Stein Milton Glaser Collection Box 57 Folder 14: mechanical for Bloomingdale’s advertisement, c. 1970; image via Container List. Saturday is a special day for buying and doing beautiful things. A whole day stretching ahead. It’s a new lifestyle. A man. A woman. Art exhibits. Antiquing. Movies. Cocktails. Shopping. … together. You’re searching for a special gown. You want something different. You find it at Regalia, a fully-lined chiffon and velvet gown with matching hot pants. You know fashion. You’re a member of Saturday’s Generation. —Schenectady Gazette ad for Regalia Boutique, 1971 Recently, Gothamist featured a 1976 60 Minutes story on said “Saturday’s Generation”—a short-lived term for the young people who “walk and glide, trip and mince, and stride” through a Bloomingdale’s of a Saturday, doing and buying beautiful things and picking each other up. In the segment, Blair Sabol (of the Village Voice) describes Saturday’s Generation in terms that, today, may as well be a foreign language, but that seem to spell out proto-yuppie. “I think of a couple, and they live on the Upper East Side, and they have chrome and glass furniture, and they’ve got the brie cheese, and they’re wearing the Famous Amos T-shirt, and they’ve got the right patch jeans … that’s a very heavy identity.” Read More
February 25, 2014 Arts & Culture The Great Round World and What Is Going on in It By Dan Piepenbring Excerpts from the February 25, 1897 edition of The Great Round World and What Is Going on in It, a “weekly newspaper for boys and girls” published in New York. There is a little flurry in Siam. The Czar of Russia is quite ill, and every one feels sorry that he should be sick now. Did you ever see a house move? If you have not, you have missed a very funny sight. A great sea monster has been washed ashore on the coast of Florida, and men who study natural history are much interested in it. At last active measures are about being taken in reference to the terrible Dead Man’s Curve. For some time past the Fire Department has been seeking for some engine powerful enough to throw water to the top of the very high buildings—the skyscrapers, as they are called. We gave an account, in an earlier number, of Lieutenant Wise and his efforts to make kites strong enough to lift soldiers into the air. Katonah has a railroad depot, and a post-office, and thinks a good deal of itself. The strikers have been beaten because of their lack of money. This plague is supposed to attack only the dirty and unwashed, and as the majority of these pilgrims are filthy beyond description, it would be certain to fasten upon them.
February 24, 2014 Arts & Culture, Our Daily Correspondent Makeup Forever By Sadie Stein Max Factor with Renée Adorée As John Updike wrote in a 2008 New Yorker piece, Max Factor was “the inventor of modern makeup.” Not only did this former beautician to the czars concoct the first movie makeup (it held up under hot lights) and bring commercial cosmetics to the average American drugstore, he also invented lipstick, mascara, lip gloss, false eyelashes, and foundation. Most original of all, in its way, was his invention of “Color Harmony”—i.e., the concept that your makeup should match your hair and complexion. In the early days of one-size-fits-all beauty, this was a paradigm shift, and it is memorialized in his office building at 1660 North Highland, now the Hollywood Museum, where you can still visit his original four rooms: for blondes (blue-hued; the ribbon was cut by Jean Harlow), redheads (green, Ginger Rogers), brunettes (pink, Claudette Colbert), and brownettes (peach, Rochelle Hudson). For this was the idea: when a starlet walked into one of these rooms, she could look in the mirror and tell immediately whether she was meant to go blonde (as both Harlow and Marilyn did, in the blue room), or perhaps red, like Lucy. “For Redheads Only,” reads the sign on the door of the room off the museum lobby, and while I had always privately fancied that I might look ravishing with russet locks, it cannot be denied that the green-hued walls gave me a distinctly bilious cast. Color Harmony confirmed that, as nature intended, I was an unglamorous brownette. Read More
February 24, 2014 Arts & Culture Recapping Dante: Canto 18, or Beware the Bolognese By Alexander Aciman Sandro Botticelli, Canto XVIII, colored drawing on parchment, c. 1480 Canto 18 is perhaps the unsung workhorse of the Inferno—at only 136 lines, it is filled to the brim with political commentary, mythology, personal attacks, and feces. There’s a distinct energy in the way this canto is written; even the obligatory geographical descriptions feel alive, and Dante, when he sets the scene, uses the word new: new suffering, “new torments,” “new scourgers.” In short, this is a sort of broad-spectrum dis track that deals with two different kinds of sinners: the panderers/seducers and the flatterers. After Dante and Virgil get off Geryon’s back, they end up in the eighth circle of hell. (The seventh really dragged on, didn’t it?) This is Malebolge, where sinners are made to run through a series of ditches; if they slow down, demons descend to flog them. As grim as this might sound—running naked through a ditch in hell, being whipped by demons—Dante uses the occasion to showcase his wit. “How they made them pick their heels up / at the first stroke! You may be certain no one waited for a second or a third.” Dante meets Venedico of Bologna—a sinner, and as such, not exactly a model human being. (He sold off his sister.) Venedico identifies himself and his fellow Bolognese as those who use the word sipa to mean yes in their dialect. (Dante frequently uses this sort of indirect revelation, especially when it comes to hometowns. Francesca, for example, doesn’t say she is from Rimini, but she says she is from where the river Po slows down. Using a linguistic idiosyncrasy as a form of ID is classic Dante.) Venedico’s words suggest this is precisely the sort of thing one can expect from a Bolognese: “I’m not the only Bolognese here … this place is so crammed with them,” he says. Read More