June 21, 2024 Letters “Intelligent, Attractive, Powerful Lesbians Conquering the World” By Marilyn Hacker and Joanna Russ A letter from Marilyn Hacker to Joanna Russ. The following correspondence between Joanna Russ and Marilyn Hacker is drawn from a new edition of Russ’s On Strike Against God (1980), edited by Alec Pollak, to be published by Feminist Press in July. You can read Pollak’s introduction to the work of Joanna Russ on the Daily here. October 23, 1973 Dear Marilyn, Your letter is lovely—esp. since now I can write two letters where formerly I would’ve written one: one to you, one to Chip. Your book business is rather like my teaching, except teaching does leave more time & more ways one can cut corners, and so on. And you are beginning to sound just like Chip about London—I have this feeling that the two of you will turn up in NYC again—or I guess I should say the three of you. And goodness knows, you BOTH need separate rooms. And the baby ought to have a velvet-lined cell where it can be put when both grown-ups have other things to do. Mind you, a nice cell, and a nest, too, but having seen your flat, I agree that it’s crowded. Read More
June 20, 2024 First Person RIP Billymark’s By Sophie Haigney Photograph by Nikita Biswal. Billymark’s West was a normal bar. That was its greatest virtue, probably. It had a pool table, a jukebox, booths, a beer-and-shot special. It was a little dingy and dark. There was a TV and, somewhat oddly, a lot of Beatles-themed memorabilia. The prices were not so bad, by New York standards, though drinks weren’t as cheap as they could have been, either. There was graffiti in the bathroom. It was in some ways the Platonic ideal of a bar, such that it might seem familiar to you even if you’d never been. It had its own story, of course: it opened in 1956 and was taken over in 1999 by two brothers, Billy and Mark, one of whom was usually at the bar. They were the kind of guys you would describe as “characters” in part because they were playing a well-worn role. Billy—whom I saw more often—would call me “honey” and then charge me a price for my Miller High Life that seemed, each time, to be made up on the spot. Sometimes he was gruff, but mostly he was jovial, and it appeared as though he knew everyone in the bar, in a vague sort of way. The patrons of Billymark’s filtered in from the odd mix of places nearby: Rangers games at Madison Square Garden, galleries in West Chelsea, trains at Penn Station, and the offices of The Paris Review a few blocks away. I liked going to Billymark’s for a drink after work, though I didn’t go all that often. Still, it was always a place to go, a place in the neighborhood that stood out mostly for how normal it was. When I found out the bar had closed a few weeks ago, I was bereft. I understand that there are many people who are not always asking themselves, How can I get it back? But I am. Sometimes in fact this question feels like the animating force behind my emotional life—where did it go and how can I retrieve it? No one knows what it is, least of all me. Not long ago I was taking a train north toward Poughkeepsie and I was overcome with the memory of a previous train ride, on a Friday in July several years ago, toward a house in the woods where we stood one night on the porch and watched heat lightning and fireflies rise off the grass in the steam of a recent rain. Other more and less important things happened that weekend, but that is the image that came to me as I stared out the train window, along with the feeling that I could never get it back, any of it. I am speaking of what is generally called nostalgia, though I think the word is overused such that it conjures the gentle, moony feeling you might get listening to a second-rate James Taylor song. No, the feeling I am trying to describe is totalizing, characterized by sharp, surprising loss wrapped up with something like pleasure. That day on the train, I was so overwhelmed that I had to lie down. Read More
June 18, 2024 A Letter from the Editor Announcing Our Summer Issue By Emily Stokes As we were putting together this Summer issue of the Review, an editor in London sent me Saskia Vogel’s new translation of a 1989 book by Peter Cornell, a Swedish historian and art critic. The Ways of Paradise is presented as notes to a scholarly manuscript; the author, Cornell tells us in an introduction, was “a familiar figure at the National Library of Sweden,” where for more than three decades he was “occupied with an uncommonly comprehensive project, a work that—as he once disclosed in confidence—would reveal a chain of connections until then overlooked.” After his death, the manuscript was never found. “Which is to say,” Cornell writes, “all that remains of his great work is its critical apparatus.” The footnotes that comprise The Ways of Paradise orbit certain preoccupations: the center of the world, labyrinths, flânerie, rock formations, Freudian repression, passwords, folds of fabric, aimlessness. As I followed the trails left behind by the mysterious man Cornell calls the author, I felt an emerging sense of relation between only tangentially related things. (I also felt a relief that the categories of “Fiction” and “Nonfiction” had already been banished from the Review’s table of contents in favor of the more-encompassing “Prose.”) Read More
June 17, 2024 First Person Rented Horrors By Kathleen Alcott Illustration by Na Kim. I was a fairly unsupervised child, living like a rat on the crumbs of adult culture, its cinema in particular. 1976’s Taxi Driver I saw for the first time at eight—rented and shown to me by a housemate of my mother’s—and what I remember most is the gamine Jodie Foster at a diner’s laminate tabletop: her cheer, and her will, her fistfuls of prostitution money. The relieving and misguided lesson I absorbed, likely because I felt particularly attuned and exposed to adult violence, was that childhood could be short-circuited. Soon after, thanks to a few errant adults in my life, I was renting the most obscene things I could find, studying the horror aisle of the Silver Screen Video in Petaluma as though it were the Library of Alexandria: containing and promising and threatening all. Unusual to my experience of these films was that their one-dimensional and sex-warped predators did not seem so different from the world reflected in my actual life. A few years before, the month I turned five, my neighborhood had been infested by the FBI, who were searching for traces of the just-kidnapped twelve-year-old Polly Klaas. She was abducted in October of 1993 from a sleepover at her house, which was around my literal corner. What Polly became, in the child’s simplistic understanding, was the greatest celebrity: her face on every magazine and national news segment, the vigil always lit for her in town looking like an ancient shrine to the cruelest gods. It took almost two months to find her body. When the guilty man was finally tried, he famously declared in court that Polly had pleaded: Just don’t do me like my dad. Her ruined father lunged for him. Read More
June 14, 2024 The Review’s Review The Measure of Intensities: On Luc Tuymans By Joshua Cohen Luc Tuymans, Polarisation—Based on a data visualization by Mauro Martino (2021). Graphing is the practice of visualizing the abstract—the use of the coordinate plane not to map a territory or to demarcate a two-dimensional surface but to track a measurable quantity across space and time, quantities such as position, velocity, temperature, and brightness. Its invention can be traced to Nicole Oresme, bishop of Lisieux, courtier to Charles V, and scholastic philosopher-polymath who held forth at the College of Navarre of the newly founded University of Paris. His Tractatus de configurationibus qualitatum et motuum (Treatise on the Configurations of Qualities and Motions) from 1353 lays out early versions of what we now call functions and the x and y axes, which he referred to as “longitude” (the axis of the independent variable) and “latitude” (the perpendicular axis for plotting the values of the dependent variable). What made these pictures not merely illustrational but statistical “graphs” was Oresme’s radical insistence on presenting the variables in accurate ratio, with some accord of scale between the unit of measurement and the object or subject or process being measured. His key principle, at least when it comes to the visual, is: “The measure of intensities can be fittingly imagined as the measure of lines.” Not content to have merely created graphing, Oresme also speculated about creating graphs of graphs, so-called complementary graphing that goes beyond the charting of an individual phenomenon into the charting of the relationships between sets or groups of multiple phenomena, an innovation that took the statistical combination of algebra and geometry just up to the border of what would become modern calculus. It’s striking to note what phenomena—and what relationships—Oresme thought worthy of graphing. His examples include motion and heat and cold, but also varying definitions and degrees of the qualitative, including grief or sorrow, in effect prophesying the future of infographics, which don’t purport to measure just production, consumption, price fluctuations, or the orbits of stars, but also the ebb and flow of human opinion. This is a profoundly contemporary desire, to metricize and parameterize our own thoughts and emotions, and to create dynamic models from those standards to show—to make seeable—our social and political life. Read More
June 13, 2024 Dinner Parties The People Who Fight at Dinner Parties By Sarah Miller Oskar Schlemmer, Dinner Party, 1935. Public domain. I think most people like to walk away from a dinner party saying, “What a lovely evening.” I do. But I don’t feel compelled to do that. I know it’s not always possible. Also, I prefer people who don’t necessarily regard the warm glow of candlelight or the sound of a thirty-seven-dollar bottle of listán negro being poured into a glass as an automatic call for politeness, regardless of what is being said, or happening in the world. It’s commendable to walk into a dinner party assuming you’ll have a nice time but wise to prepare yourself for the wrong-thinking of your fellow guests. Read More