October 20, 2017 This Week’s Reading Staff Picks: Foxes, Unicorns, and Ghostworms By The Paris Review Yrsa Daley-Ward’s new collection, bone, opens with a small explosion, a two-line poem called “Intro”: “I am the tall dark stranger / those warnings prepared you for.” The poems that follow pick up the dual meaning here—of threat and of erotic desire. Often, the two are intertwined, as when she writes of an affair, “Remember on the right night and / under the right light / any idea can seem like a good one.” Daley-Ward, who was raised by her religious grandparents in a small town in Northern England, self-published bone in 2014; it sold more than twenty thousand copies, a staggering figure for a self-published book, let alone of poetry. Penguin reissued an expanded edition, with forty additional pages, last month. The excellent long autobiographical “It Is What It Is” describes her brother’s heated reaction to their father’s funeral, and the breathlessness as she narrates their swift escape along the highway, thinking of their separation as children, propels the poem to its painful close. “Today is the first day of the rest of it,” she writes in the last poem, resigned but also dogged, “Of course there will be other first / days / but none exactly like this.” —Nicole Rudick Assigned reading can be either tedious or life changing. Pastoralia, the second story collection from the 2017 Man Booker Prize winner, George Saunders, falls into the latter category for me. A little more than four years ago, I was a junior in college, a shy journalism student who didn’t especially identify with any of the newshounds surrounding me. I enrolled in a fiction workshop, and when that went well, I enrolled in another. The critiques, the meat of the class, were valuable, but what I long for now are those undergrad creative-writing syllabi, packed as they were with revelations: the full-moon beauty and madness of Kelly Link; the plinky, playful fables of Italo Calvino; the lyrical precision and tightly knotted emotions of Alice Munro. Those first encounters with the writers on those lists shaped the way I think about fiction. The author who struck me most, though, was Saunders, in whose work I found everything I’d ever wanted from writing but never known how to express. His stories full of arresting images and incredible heart, tales that were bitingly funny and dark without descending into cynicism. I fell under the spell of short fiction and began writing my own. And now I’m here—probably as the result of a number of factors, but I can’t discount the impact of stumbling across Saunders at the right time. I hope he wins every prize there is. —Brian Ransom Read More
October 20, 2017 Department of Sex Ed Racy Public Art Exposes Paris’s Invisible Borders By Chris Newens Joep van Lieshout at the unveiling of Domesticator at the Centre Pompidou. Photo: Jean-Pierre Vaillancourt for Carpenters Workshop Gallery This week, after a social-media barrage declared it obscene, officials refused to install a sculpture called Domestikator in the Tuileries Gardens near the Louvre. The same piece was then accepted by, and set up outside, the Pompidou, a contemporary-art museum less than a mile down the road. The piece in question, by the Dutch artist Joep van Lieshout, is of a forty-foot-tall humanoid apparently copulating with a four-legged creature. A staircase leading to a doorway in the humanoid’s hip invites the public inside. The piece is apparently intended to pay tribute to “the ingenuity, the creativity, the sophistication, and the persistence of humans to change the world into a better place.” But what interested me was why the artwork had been deemed appropriate for one part of the city and not another. Read More
October 20, 2017 Our Correspondents Norma Does Not Lie: On Believing Women By Alison Kinney Sondra Radvanovsky and Joseph Calleja. Photo: Ken Howard for the Metropolitan Opera. Ten years ago, the first time I saw Vincenzo Bellini’s 1831 opera, Norma, at the Met, I noticed one quirky bit of stage business. In the opera, the Roman proconsul Pollione has come to 50 B.C.E. Gaul to pacify the locals. He’s also pursuing a young, lovely priestess, Adalgisa. But his buddy Flavio calls him out: Pollione has already seduced the high priestess, Norma. Norma broke her vows and betrayed the revolution for Pollione’s sake—and gave birth to their two sons. So what about Norma and the kids? Pollione spreads his hands in an offhand, bro-ish shrug, as though it’s too much effort to sing, “So what?” or, “Whaddya want me to do about it?” (We never see Flavio again; presumably he’s been demoted.) After that, I looked for what I dubbed the “Met shrug”—the “man shrug,” really. Isolde calls out Tristan for murdering her fiancé and capturing her for a forced marriage: shrug. Pinkerton impregnates and abandons fifteen-year-old Butterfly and gets called out: shrug. The Met’s movement coach had nailed it: so hilarious, so casually entitled, so irresponsible, so right: “Whaddya want me to do about toxic masculinity? La donna è mobile!” Read More
October 20, 2017 On Film Agnès Varda’s Ecological Conscience By Lauren Elkin Jules Breton, The Recall of the Gleaners, 1859. “Existence isn’t a solitary matter,” says the shepherd to the wanderer in Agnès Varda’s 1985 film, Vagabond. This vision of collectivity, the belief that we are all in it together, recurs throughout Varda’s films, from her early, proto–New Wave La Pointe Courte (1954) to her acclaimed Cléo from 5 to 7 (1961) to her most recent film, Faces Places (2017), made in collaboration with the young French street artist JR. (Filmmaking isn’t a solitary matter, either.) “This movie is about togetherness,” she told New York Magazine. Watching Faces Places, I couldn’t help thinking about Varda’s 2000 film, The Gleaners & I. Both are road-trip movies in which Varda interviews the kinds of people we don’t often see in movies—farmers, miners, dockworkers, and their wives. Both films proceed by chance, gleaning whatever they happen upon. But though The Gleaners is now seventeen years old, old enough to drive a car and almost old enough to vote, it’s feeling as fresh and relevant as if it had been made in parallel to Faces Places. It rewards rewatching. The Gleaners & I is a documentary about the time-honored act of gathering what other people have abandoned or thrown away. Gleaning is most often associated with what’s been left behind after a harvest; think of that famous Millet painting, The Gleaners (1857), which you can find in the Musée d’Orsay. The women—gleaners used to be mainly women—bend over to collect the bits of wheat the harvesters have left on the ground; they gather what they find in their aprons. It looks like back-breaking work. “It’s always the same humble gesture,” Varda comments in voice-over: to stoop, to glean. Read More
October 19, 2017 On Music Bing & Ruth and Amy & David By Sam Stephenson David Moore of Bing & Ruth. New York has felt like a second home since my parents first took me there as a teen in the early eighties. I grew up in rural coastal North Carolina, but the Mets became my team in 1979 when we got cable TV, and WOR carried 162 Mets games. On that first trip, I made my way alone to Paragon Sporting Goods in Union Square to buy Mizuno baseball cleats. Over the past twenty years, I’ve made more than 150 trips to the city while researching the photographer W. Eugene Smith. I now know a lot about arcane matters, like the history of Manhattan’s wholesale flower market, Long John Nebel’s overnight radio talk show, and underground angles on the midcentury jazz and drug scenes in places like Staten Island. The city feels further away from me today, and it’s literally true. I moved earlier this year with my family to Bloomington, Indiana. Our house in Durham was 480 miles from Grand Central; from Bloomington, it’s 760. For nearly three decades I’ve listened to late-night sports radio on fifty-thousand-watt WFAN through a transistor beside my bed. Now I have to use a stream, which doesn’t feel the same; the conversation on WFAN isn’t quite the vernacular it used to be either. Moreover, the pall of Trump is wide and heavy, even in cities he lost by forty points. In August, I drove four hours, from Bloomington to Chicago, to hear the improvisations of the Eric Revis Quartet, and each time I looked down the Chicago River and saw the six-story letters spelling TRUMP on the side of his building, it felt like Biff’s rule in Back to the Future II. Read More
October 19, 2017 On Poetry The Renaissance Precursor of Rap Battles and Flow By Ed Simon C. Hansen, La Fête D’Aegir, 1861 “What could be dafter / Than John Skelton’s laughter?” —Robert Graves Sometime early in the sixteenth century, a frequently hungover, perennially in trouble, and womanizing priest named John Skelton took to the lectern at his church. He faced his angry congregation and tried to explain the bastard child born to his mistress. Despite his Cambridge education, his humanist credentials, the fact that he’d once been tutor to Prince Henry, and the immaculate poetry he’d penned, the good Christians of Diss, Norfolk, had complained to their bishop about the priest’s behavior. Skelton may have claimed that (when it came to poetry at least) he’d imparted “drink of the sugared well / Of Helicon’s waters crystalline,” but his congregation was less than impressed. The priest penned inspired lyrics like “Speke, Parrot,” “Phillip Sparrow,” and the immaculate doggerel “The Tunning of Elynour Rummyng,” of which the five-hundredth anniversary is this year. Across these works, he developed an innovative rhythm known appropriately enough as “Skeltonics.” But that sort of thing was of no sway with the bishop. Laity and clergy alike didn’t care for the literary pretensions of this self-styled “British Catullus.” Perhaps it was clear that ordination was not Skelton’s calling, for what could the parishioners expect from sacraments administered by a man who once wrote that “To live under law it is captivity: / Where dread leadeth the dance there is no joy nor pride.” Read More