June 6, 2018 The Radio On the Radio, It’s Always Midnight By Seb Emina “Ultimately, we don’t belong in the world governed by time,” says Michael Cremo, a guest on KNWZ, a radio station in Palm Springs, California. “As beings of pure consciousness, we are essentially timeless.” It is around two thirty A.M. in Palm Springs and around eleven thirty A.M. in Paris, where I am tidying my apartment. Cremo is talking about the end-time, which he thinks could well be imminent, but his point is relevant to the experience of listening to local radio from somewhere I am not. I love listening to radio, but sometimes I don’t want to listen to a particular station, genre, or category. Sometimes I want to listen to a time of day. Which is, of course, entirely possible thanks to the rise of online streaming at the expense of older analogue broadcast methods. If I am feeling afternoony in the morning, I can leave the world that is “governed by time” and join whichever community of radio listeners—in Mumbai, Perth, or Hong Kong—is currently experiencing three P.M. The optimism of a morning show somewhere to my west offers a fresh beginning to a day that’s become lousy by midafternoon, whereas the broadcasts of early evening, burbling across the towns and cities to my east, can turn my morning shower into a kind of short-haul time machine past those hours in which I’m expected to be productive. But for the loosest and strangest of broadcast atmospheres, I am drawn most often to the dead of night, to the so-called graveyard shift. That low-budget menagerie of voices and music is concocted to serve an unlikely fellowship of insomniacs, police officers, teenagers, and bakers—and cheats like me, tuning in from afar to behold radio’s closest equivalent to the Arctic Circle. “When you listen to radio, you are a witness of the everlasting war between idea and appearance, between time and eternity, between the human and the divine,” Herman Hesse writes. On a dead-of-night show on Melbourne’s 3AW693 News Talk, the presenter reads a listener-submitted email in full. “Last night, I made my family a delicious dinner cooked with biogas,” he reads, then explains how biogas, the fuel produced by the fermentation of organic matter, can solve many of the world’s energy issues. “Any callers?” he wonders. No one calls. Meanwhile, RadioTALK in Auckland is attracting a spree of correspondents keen to address today’s topic: “Hot-water bottles! Do you have one?” Without exception, these late-night conversations meander off into meditations on how things are not how they used to be. This is a function of two truths, namely that (1) in the middle of the night, the caller gets to speak indefinitely because who knows when the next caller will show up, and (2) once midnight has passed, almost anyone who speaks off the top of their head for more than three minutes, on any subject, will stray into nostalgic reverie. In Westchester, New York, for example, a man has called SportsRadio 1230AM at three in the morning to express sadness about the decline of fistfights in stock-car racing.. The graveyard DJs at KXLU, broadcasting out of Los Angeles, play very good music. Elsewhere, rather than accommodate through-the-night presenters, many stations switch on a preselected playlist—but even so, I like the hand-picked playlists on KCRW Berlin or Three D Radio in Adelaide far more than any sequence of music selected by algorithm. In the town of Whitesburg, Kentucky, it is 4:06 A.M., and WMMT is broadcasting Neil Diamond’s “Sweet Caroline.” Would I ever put that song on out of choice? Probably not. But knowing it is going out to who knows who, somewhere in the Appalachian Mountains, do I love it? Yes, I think I do. Maybe that’s the joy of all this. Podcasts are the predominant audio medium of our time. They can be beautifully produced, as good as a good book, and perhaps they will supersede radio. But there’s something about the knowledge that countless unknown others are listening to the same thing as me, at the same time as me, that can’t be replaced. And when I listen to radio from other time zones, I am reminded that I do not move through times of day but rather they move through me. Somewhere in the world, it is always far too late to be up listening to the radio. Seb Emina lives in Paris and is the editor in chief of The Happy Reader magazine. Some years ago, he and the artist Daniel John Jones created a perpetual morning-radio aggregator, which can still be heard at globalbreakfastradio.com.
June 6, 2018 Arts & Culture Is This a Classic Chicago Novel? By Kathleen Rooney The newly established publishing arm of the Chicago Review of Books identifies itself as “a small press to republish classic Chicago literature in beautiful new editions.” But of what can a classic be said to consist? Looking at the etymology of the term, one finds that the meaning “of or belonging to the highest class; approved as a model” dates to the seventeenth century and derives from the Latin classicus, “relating to the highest classes of the Roman people”—in other words, superior. The obvious questions arise: superior to what and according to whom? Like so many highly subjective designations, the clearest definitions of classic are usually ostensive. The definer simply points to examples and says, That—that’s what we mean. The text toward which Chicago Review of Books Press points to inaugurate their new series is Henry Blake Fuller’s The Cliff-Dwellers, which they declare to be “the first great ‘Chicago novel’ ” and cite as having been listed by Chicago magazine as number six in their 2010 list of “The Top 40 Chicago Novels.” In his introduction to the reissue, the Chicago Review of Books’s editor in chief, Adam Morgan, quotes Dr. Joseph Dimuro of UCLA as calling The Cliff-Dwellers “arguably the first important novel of the American city.” Read More
June 6, 2018 Arts & Culture Six Books We Could and Should All Write By Anthony Madrid Viola Olerich, the famous baby scholar, 1897. Let’s make sure we’re all understanding each other. I’m not talking about novels and plays and poems. And I’m definitely not talking about great novels and plays and poems. It’s pointless to tell people to write stuff like that. Even the ones who want to can’t. And of course, most people don’t even want to. My topic is different. It’s books anybody could write. Every single thing I’m about to describe, you wouldn’t need any talent to produce it. You wouldn’t need any talent, and you wouldn’t need any understanding. All you’d have to do is stick with it. A little mimicry would help, but that’s really it. That’s why this list is good. Door’s wide open; everyone is invited. And you know what? You’d be producing something of value. At the very least, you yourself would value it. These are your models. Your versions will not be as good as these books. But they will be good just the same. Read More
June 5, 2018 Redux Redux: Celebrating Pride Month By The Paris Review Every week, the editors of The Paris Review lift the paywall on a selection of interviews, stories, poems, and more from the magazine’s archive. You can have these unlocked pieces delivered straight to your inbox every Sunday by signing up for the Redux newsletter. This week, to celebrate Pride Month, we bring you our 1988 Art of Fiction interview with Edmund White, Garth Greenwell’s short story “Gospodar,” and Sappho’s poem “Prayer to Aphrodite.” Edmund White, The Art of Fiction No. 105 Issue no. 108 (Fall 1988) It was a political act for me to sign The Joy of Gay Sex at the time. The publisher could not have cared less, but for me it was a big act of coming out. Charles Silverstein, my coauthor, and I were both aware that we would be addressing a lot of people and so in that sense we were spokesmen. We always pictured our ideal reader as someone who thought he was the only homosexual in the world. States of Desire was an attempt to see the varieties of gay experience and also to suggest the enormous range of gay life to straight and gay people—to show that gays aren’t just hairdressers, they’re also petroleum engineers and ranchers and short-order cooks. Once I’d written States of Desire I felt it was important to show one gay life in particular depth, rather than all of these lives in a shorthand version. Read More
June 5, 2018 Bulletin Announcing Our Summer Issue By The Paris Review Our Summer issue opens with a selection from Jan Morris’s diary, begun in 2016, and each time I read it, I am struck anew by the capaciousness of her thoughts. In seventeen entries, she revisits ancient history and wonders about the near future; pulls in a constellation of people (Browning, Eliot, Wordsworth, Pepys) and places (Romania, India, Egypt); muses on her late cat, her cherished car, her beloved Elizabeth, and her advancing age. In the first entry, she dilates on the miracle of her garden: tucked away in a quiet corner of Llanystumdwy, Wales, and yet teeming with a rich assortment of life. My hope is that this issue is a version of Morris’s garden: a microcosm of the larger literary ecology, gathered (perhaps not too unassumingly) between two covers. We owe our sunny front cover to Edie Fake, the Review’s first trans cover artist. His paintings in the issue’s portfolio imagine queer spaces and invent “impossible” architectures as a metaphor for trans bodies. In the portfolio’s essay, Renee Gladman optimistically envisions in these spaces a speculative future—cities occupied by people “like new shapes arriving to some Euclidean page, wanting opposites and sames and inverses and transverses.” There are a number of firsts in this issue, not least a story by Ursula K. Le Guin. And not just any story, but a final Earthsea tale, written a year before her death. We also have work by two newcomers: Shruti Swamy’s atmospheric story in which a woman, distracted by her young daughter’s illness and another, vague distress, prepares to flee a wildfire; and Wayétu Moore’s portrait of a Vai girl cursed by village superstition and made to hide herself away. This issue’s fiction also includes stories by Ben Marcus, Cristina Rivera Garza, and Benjamin Nugent as well as the finale of Katharine Kilalea’s serialized novel OK, Mr. Field. Our interviews are with the Hungarian novelist László Krasznahorkai, known for his epically long sentences and narrative intensity, and the American essayist and Pulitzer Prize–winning critic Hilton Als, whose omnivorous writing merges and dissolves categories (he is only our third entry in the Art of the Essay; the second is Jan Morris, in issue no. 143). Rebelliousness and experimentation make their way into Kiese Laymon’s essay on the difficulty of pledging allegiance to self, family, and country, and into our glimpse into the personal library of the late feminist punk writer Kathy Acker. The issue’s selection of poetry is a spectrum of time and place: Iman Mersal (Egypt), Szilárd Borbély (Hungary), and Hilda Hilst (Brazil), plus the pre-Islamic warrior-poet ‘Antarah ibn Shaddad, whose five declarative poems describe the arc of war. Sylvie Baumgartel composes a song of intense female desire, and Rowan Ricardo Phillips thinks of a world “on fire,” in which “A man hauls crate after crate of rifles / Into a hotel. A child is shot dead / On the spot … And where did / It all go so, so wrong?” We also have poems by Maureen N. McLane, Michael Robbins, and Jana Prikryl. After her peripatetic earlier life, Jan Morris finds in her garden a kind of exile she doesn’t mind living out. Whether you are wandering or anchored this summer, I hope this issue takes you places. —Nicole Rudick
June 5, 2018 Arts & Culture The Man Behind the Weegee By Christopher Bonanos Mannequins: Weegee with friends in a promotional store-window display at the L.A. Camera Exchange, 1951. Let’s talk about that name first. Or rather, those three names. Usher Fellig was a greenhorn, a hungry shtetl child from eastern Europe who spoke no English. When he came through Ellis Island in 1909, at ten years old, he reinvented himself, as so many immigrants do. In his first years in New York, Usher became Arthur, a Lower East Side street kid who was eager to get out of what he called “the lousy tenements,” earn a living, impress girls, make a splash. He had turned his name (slightly) less Jewish and his identity (somewhat) more American, as much as he could make it. As a young man, he was shy, awkward, broke, and unpolished, and at fourteen, he became a seventh-grade dropout. He was also smart, ambitious, funny, and (as he and then his fellow New Yorkers and eventually the world discovered) enormously expressive when you put a camera in his hands. Read More