February 1, 2019 Devil in the Details The Art of the Bruise By Larissa Pham Larissa Pham’s monthly column, Devil in the Details, takes a tight lens on single elements of a work, tracing them throughout art history. In this installment, she focuses on bruises. The bruise in Nan Goldin’s “Heart-Shaped Bruise” could be anyone’s. A woman reclines on floral sheets, her face out of frame. She lies on her side like an odalisque. Her black-and-white striped dress is pulled up above the knee, her sheer black tights are yanked down. Framed in the middle, as if between curtains parted to reveal a stage, is the titular bruise, high on the woman’s right thigh. It is defined by its outline, like the imprint left on a table by an overfull coffee cup. One edge is beginning—just barely—to purple; the bruise is at most a day old. The photograph can’t show how the bruise will turn purple, as bruises do, then deepen into blacks and blues. We won’t see how the burst capillaries, like lace under the skin, will sour into greenish yellow and mauve. But we know. The bruise will move through a rainbow of colors, mottled like the translucent surface of a plum, until finally—weeks later, and no longer heart-shaped—it will fade back to the pink of healthy skin. We know that as we look, the bruise has already healed: Nan Goldin took the photograph in 1980. It is an old wound. It exists now only as a memory—a mark destined to fade, captured before it did. Every time I have a nosebleed—which is often lately, in the bone-aching dryness of a New York winter—I absolutely must take a photograph. I wish I didn’t have this terrible, maudlin impulse, but as soon as I feel the jet of warm blood I’m in the bathroom with my iPhone, doing my best Francesca Woodman impersonation until the little runnel of red hits the bottom of my chin. Bruises, too, have found their way onto my camera roll, captured from the moment I first notice their purpling presence and tracked as they blossom into violet, ultramarine, and lemon-yellow hues. Read More
January 31, 2019 Arts & Culture She Was Sort of Crazy: On Women Artists By Lynn Steger Strong Hilma af Klint exhibition at the Guggenheim Museum I went to the Hilma af Klint show at the Guggenheim alone. It was my birthday. I had other obligations, but I snuck out of them. I don’t like birthdays, and I wanted to be alone with art made by a woman. I found parts of the show stunning and parts of it strange and underwhelming. I admired her ambition; I liked the idea of her. I liked the idea of her having finally been discovered, anointed, and I admired her faith that a more spiritually transcendent future class of people would appreciate the work that she knew would be misunderstood in her own time. I admired the scale at which she worked and its specificity: it almost seemed to exist outside of time. She painted landscapes and portraits to make money. On the side, she created ecstatic, massive works, taking her instructions from the “High Masters,” spirits from whom she received messages at the regular seances she held with four of her friends who referred to themselves as “The Five.” At one point, about halfway up the path of the museum, reading a panel that described the seances, a middle-age man standing next to me and, I think, assuming I was whomever he had come to the museum with, whispered, conspiratorially to me, “She was sort of crazy, huh?” Then he saw me and blanched, as he realized I wasn’t who he thought he’d whispered to. I laughed and left him there. I was annoyed; he was a man, calling a female artist crazy. I hoped he felt at least a small amount of shame at having a stranger hear him say this thing out loud. Klint did, though, seem a little crazy. She was insane enough to think her paintings had a sort of spiritual transcendence, to think that her work was capital-A Art. I sort of think anyone who believes this, myself included, especially if they’re a woman, must be at least a little bit insane. Read More
January 31, 2019 Arts & Culture What Che Guevara and Fidel Castro Read By Tony Perrottet Che Guevara reading the newspaper La nación. Photo: Diario La Nación. Public domain, via Wikimedia Commons. Even Che Guevara, the poster boy for the Cuban Revolution, was forced to admit that endlessly trudging the Sierra Maestra mountains had its downsides. “There are periods of boredom in the life of the guerrilla fighter,” he warns future revolutionaries in his classic handbook, Guerrilla Warfare. The best way to combat the dangers of ennui, he helpfully suggests, is reading. Many of the rebels were college educated—Che was a doctor, Fidel a lawyer, others fine art majors—and visitors to the rebels’ jungle camps were often struck by their literary leanings. Even the most macho fighters, it seems, would be seen hunched over books. Che recommends that guerrillas carry edifying works of nonfiction despite their annoying weight—“good biographies of past heroes, histories, or economic geographies” will distract them from vices such as gambling and drinking. An early favorite in camp, improbably, was a Spanish-language Reader’s Digest book on great men in U.S. history, which the visiting CBS-TV journalist Robert Taber noticed in 1957 was passed around from man to man, possibly for his benefit. But literary fiction had its place, especially if it fit vaguely into the revolutionary framework. One big hit was Curzio Malaparte’s The Skin, a novel recounting the brutality of the occupation of Naples after World War II. (Ever convinced of victory, Fidel thought reading the book would help ensure that the men would behave well when they captured Havana.) More improbably, a dog-eared copy of Émile Zola’s psychological thriller The Beast Within was also pored over with an intensity that could only impress modern bibliophiles. Raúl Castro, Fidel’s younger brother and usually an inspired platoon leader, recalled in his diary that he was lost in “the first dialogue of Séverine with the Secretary General of Justice” while waiting in ambush one morning when he was startled by the first shots of battle at 8:05 A.M. Che himself was nearly killed in an air raid because he was engrossed in Edward Gibbon’s The History of the Decline and Fall of the Roman Empire. Read More
January 30, 2019 First Person The Desire to Unlearn By Chigozie Obioma Chigozie Obioma’s experiences as a Nigerian student in the Turkish Republic of Northern Cyprus left him with a knowledge he wished he’d never gained. Turkish Republic of Northern Cyprus, image from Wikimedia Commons As a Nigerian young adult traveling abroad for the first time, the thrill I experienced was, at first, intoxicating. I’d dropped out of the university I had been attending in Nigeria, and was desperate to return to school, this time to study English instead of economics. My visa application to the UK had been rejected, and so I found my new destination, a university in the Turkish Republic of Northern Cyprus. It was a nation few people seemed to know much about. It was, and still is, without international recognition. After days of celebrations, prayers, and phone calls from relatives far and wide, I took off—my first plane ride—and was immediately overwhelmed. I had expected a warm welcome from the few Nigerians and Africans—about ten or so, mostly young men, along with four young women—who were already there. But they treated my arrival with discomfort and wondered why I had chosen to come. Seeing that their question didn’t make logical sense, since they were in Cyprus as well, they’d always end the discussion by telling me I’d soon discover why they had asked. Read More
January 30, 2019 At Work Element of Sacrifice: An Interview with Maurice Carlos Ruffin By Peyton Burgess Maurice Carlos Ruffin. Photo: Clare Welsh. Maurice Carlos Ruffin’s debut novel, We Cast a Shadow, is narrated by an unnamed black father who is desperate to protect his mixed-race son from white supremacy. His solution is to erase his son’s blackness. He applies whitening cream on the boy’s skin to burn out birthmarks, causing young Nigel to double over in pain. In the father’s mind, the son’s birthmarks are spreading, and his attempts to erase his son’s identity become increasingly frantic. I grab his shoulder and spin him around. The dark medallion of skin on his tummy is bigger. Nigel’s other blemishes cover his body. The greatest concentration of marks: belly and back. A dark asterism. Some flaws approach the size and complexity of the stigma on his face … My fear is that these islands will merge to form a continent. The boy’s white mother is vehemently against the treatments, and so they remain a secret between father and son. Almost everything the narrator does—his aspirations in the powerful, mostly white law firm where he works, his deception of his wife—is done in the hope of providing a better life for his son. At the firm, in order to get a promotion, he engages in disingenuous outreach to people of color, selling out his community while civil unrest in the city intensifies. At times the reader might despise the narrator, but Ruffin deftly reminds us that the real culprit is white supremacy. The world is a centrifuge that patiently waits to separate my Nigel from his basic human dignity. I don’t have to tell you that this is an unjust planet … A dark-skinned child can expect a life of diminished light. This is the truth anywhere in the world and throughout most of history. Ruffin and I are friends whose paths sometimes cross in New Orleans. About once a year, we attend an odd expo event together on the city’s outskirts. Last summer we attended the National Preppers and Survivalist Expo, which was a convention room filled with mostly white men preparing for what they thought might be the next civil war. More recently, we went to the New Orleans Oddities and Curiosities Expo, where the tiny bones of animals were arranged into art. A couple weeks later, we met for lunch at a popular Mid-City restaurant called Juan’s Flying Burrito and discussed the inspiration for his complex narrator. Read More
January 30, 2019 Arts & Culture Schizophrenia and the Supernatural By Esmé Weijun Wang The Rider-Waite tarot deck, illustrated by Pamela Colman Smith. One winter morning I shuffled a deck of oracle cards with my eyes closed, and I realized that despite the blackness, I could still see what was happening in front of me. Here were the details of my hands, with the movements of each finger, every twitch of every narrow knuckle, made plain; I could see the cards, which were not clear enough to distinguish completely, but showed their blurry, colorful faces in broad strokes. I decided to further test this ability by holding colored pens, randomly chosen from a pouch, before my shut eyes. The pen test indicated that I could also “see” the colors behind my lids—imperfectly, yes, but well enough to grasp whether I was looking at a light color or a dark one, and I called out the hot-pink one immediately. Journaling and drawing divinatory cards had both become routine parts of my life earlier that year, when I was fighting psychosis and struggling to make the world cohere; I’d found that tarot and oracle cards offered a decent framework for structuring a fractured existence. Tarot cards vary from deck to deck, depending on the artist and/or creator, but typically follow a seventy-eight-card structure of Major Arcana, consisting of twenty-two archetypes, from The Fool to The World, and Minor Arcana, consisting of four suits of fourteen cards each (Wands, Pentacles, Swords, Cups), from Aces to Kings. Oracle cards offer more variety; their content and theme depend entirely upon the creator. The one I primarily used that winter had watercolor illustrations: “Redefine Boundaries,” read one card; “Higher Self,” read another. Whichever card I drew served a double purpose, foreshadowing how the day might take shape and also giving me a shape with which to understand the events of the day. And on that day in 2013, I could see with what some call clairvoyance. But the day went on, and the strange ability left me incrementally, as though a heavy curtain were dropping, until when I closed my eyes there was only darkness. If I close my eyes right now, I still see only this ordinary darkness. At first I mentioned this only to C., and then to one or two of my closest friends. I joked with them that as far as superhuman abilities go, being able to see what’s in front of me with my eyes closed is a rather pathetic one. I certainly couldn’t take that show on the road. And my “sight without sight” happened only one other time, on September 29, 2014, when I was not psychotic: again, I realized that I could see the world with my eyes closed. Again, I tested myself with colored pens and found myself to be accurate. I asked a new friend, a mystic, for advice, and she told me to contemplate whatever seemed unclear to me at the time. My response: So after a bunch of fleeting images—a girl clutching a book to her chest and plummeting into the ocean—sinking for a really long time, hair floating—hits the bottom and then ricochets back up to the surface, gasping, still clutching the book, in the middle of nowhere—looking around—a buoy appears and she struggles to climb onto it—she climbs onto it, drops the book, grabs it—sits on the buoy for a long time—the buoy eventually crashes against an island & she climbs onto the island, which is basically a large, pointy mound—when she reaches the top, the book explodes out of her arms as a white bird and flies upward—the bird goes up for a really long time (at this point I wasn’t sure how it was going to go, because it felt like the bird was just going to keep going up forever)—eventually it explodes into a white light that spreads over the entire sky, enveloping the universe. The curtain dropped again a few hours later. I haven’t experienced the ability since. Read More