March 20, 2025 Document “A Threat to Mental Health”: How to Read Rocks By Brian Tucker Richard Sharpe Shaver, born 1907 in Berwick, Pennsylvania, became a national sensation in the forties with his dramatic accounts of a highly advanced civilization that inhabited Earth in prehistoric times. An itinerant Midwesterner, he’d been employed as a landscape gardener, a figure model for art classes, and a welder at Henry Ford’s original auto plant. He gained public attention as a writer who asserted that descendants of those early beings still live in hidden underground cities, where they wield terrifying technology capable of controlling thoughts. Many readers agreed with Shaver, and a splashy controversy ensued. Public fascination with his writings subsided during the fifties, but Shaver continued searching for evidence of a great bygone civilization. In about 1960, while living in rural Wisconsin, Shaver formulated a hypothesis that would captivate him for the balance of his life: some stones are ancient books, designed and fabricated by people of the remote past using technology that surpasses anything known today. He identified complex pictorial content in these “rock books.” Images reveal themselves at every angle and every level of magnification and are layered throughout each rock. Graphic symbols and lettering also appear in what he called “the most fascinating exhibition of virtuosity in art existent on earth.” Frustrated that the equipment needed to fully decipher the dense rock books was lost to time, Shaver undertook strategies to make at least a fraction of the books’ content clearly visible. Initially, he made drawings and paintings of images he found in the rocks, developing idiosyncratic techniques to project a slice of rock onto cardboard or a wooden plank. Shaver also produced conventional black-and-white photos using 35 mm film, often showing a cross section of rock alongside a ruler or a coin to indicate scale. Sometimes he highlighted imagery by hand coloring the prints with felt pens. He attached photos to typewriter paper where he added commentary: he describes the rock books, interprets images, details his photo techniques, and expresses disappointment at the conspicuous lack of academic or journalistic interest in his findings. Read More
March 17, 2025 At Work Is Robert Frost Even a Good Poet? By Jessica Laser Robert Frost, between 1910 and 1920, via Library of Congress. Public domain. Though he is most often associated with New England, Robert Frost (1874–1963) was born in San Francisco. He dropped out of both Dartmouth and Harvard, taught school like his mother did before him, and became a farmer, the sleeping-in kind, since he wrote at night. He didn’t publish a book of poems until he was thirty-nine, but went on to win four Pulitzers. By the end of his life, he could fill a stadium for a reading. Frost is still well known, occasionally even beloved, but is significantly more known than he is read. When he is included in a university poetry course, it is often as an example of the conservative poetics from which his more provocative, difficult modernist contemporaries (T. S. Eliot, Ezra Pound) sought to depart. A few years ago, I set out to write a dissertation on Frost, hoping that sustained focus on his work might allow me to discover a critical language for talking about accessible poems, the kind anybody could read. My research kept turning up interpretations of Frost’s poems that were smart, even beautiful, but were missing something. It was not until I found the journalist Adam Plunkett’s work that I was able to see what that was. “We misunderstand him,” Plunkett wrote of Frost in a 2014 piece for The New Republic, “when, in studying him, we disregard our unstudied reactions.” We love to point out, for example, that the two roads in “The Road Not Taken” are worn “really about the same,” as though to say that your first impression of the poem—as about choosing the road “less traveled by”—was wrong. For Plunkett, “the wrongness is part of the point, the temptation into believing, as in the speaker’s impression of himself, that you could form yourself by your decisions … as the master of your fate.” Subsequent googling told me that Plunkett had been publishing essays and reviews, mostly about poetry, rather regularly until 2015, when he seemed to have fallen off the edge of the internet. After many search configurations, including “adam plunkett obituary,” I found a brief bio that said he was working on a new critical biography of Robert Frost, the book that would become Love and Need: The Life of Robert Frost’s Poetry, recently published by Farrar, Straus and Giroux. He responded to my October 2022 email, explaining that he had “stopped writing much journalism as of 2015 so as to avoid distractions from a book project that I thought would take an almost unfathomably long time—two years or perhaps even three. Seven years later, I’m doing my best to polish the third draft.” Just as Plunkett is the unique reader of Frost interested in both our studied and unstudied reactions to the poems, he is the unique biographer of Frost whose work is neither hagiography nor slander. His is a middle way of which, I think, Frost would approve. Recently, we talked on the phone about why Frost has become uncool, Greek drama, and, relatedly, the soul. INTERVIEWER What makes you and Frost a good fit? ADAM PLUNKETT I tend not to think that stuff other people think is obvious is obvious. INTERVIEWER And Frost is obvious? PLUNKETT Everyone feels like they have some sense of Frost. Everyone knows a poem or two. That kind of overexposure lends an aspect of at least apparent obviousness. But there’s another aspect, too, which is that many people read Frost for the first time as children and associate him with an early stage of life. There’s a cultural association between the time of exposure and the level of sophistication. You’d sound pretty vulgar if you said, Oh, yeah, I learned to play Bach when I was thirteen—that’s easy stuff. But people really do make pronouncements like that about literature. Someone I met a few years ago, a big poetry person, just could not believe that an adult would spend years of his life thinking about Robert Frost. To her it seemed like doing a Ph.D. in simple algebra. Read More
March 14, 2025 Document Dreams from the Third Reich By Charlotte Beradt J. J. Grandville, A Dream of Crime and Punishment, 1847, via Wikimedia Commons. Public domain. Charlotte Beradt began having strange dreams after Hitler took power in Germany in 1933. She was a Jewish journalist based in Berlin and, while banned from working, she began asking people about their dreams. After fleeing the country in 1939 and eventually settling in New York, she published some of these dreams in a book in 1966. Below, in a new translation from Damion Searls, are some of the dreams that she recorded. Three days after Hitler seized power, Mr. S., about sixty years old, the owner of a midsize factory, had a dream in which no one touched him physically and yet he was broken. This short dream depicted the nature and effects of totalitarian domination as numerous studies by political scientists, sociologists, and doctors would later define them, and did so more subtly and precisely than Mr. S. would ever have been able to do while awake. This was his dream: Goebbels came to my factory. He had all the employees line up in two rows, left and right, and I had to stand between the rows and give a Nazi salute. It took me half an hour to get my arm raised, millimeter by millimeter. Goebbels watched my efforts like a play, without any sign of appreciation or displeasure, but when I finally had my arm up, he spoke five words: “I don’t want your salute.” Then he turned around and walked to the door. So there I was in my own factory, among my own people, pilloried with my arm raised. The only way I was physically able to keep standing there was by fixing my eyes on his clubfoot as he limped out. I stood like that until I woke up. Read More
March 13, 2025 First Person Self-Assessment By Devon Brody Alan Fears, A PATTERN OF BEHAVIOUR, 2017, ACRYLIC ON CANVAS, 40″ x 40″. From I’m OK, You’re OK, a portfolio in issue no. 229. Around this time last year, the USB hookup in my car stopped working. I started to listen to the radio more and began to buy CDs again, something I hadn’t done much since I was a teenager. Greg Mendez played a concert in Nashville, and before he went on, I bought two from his merch table: his self-titled album from 2023, and Live at Purgatory, from 2022. I put them in my car. I try not to skip songs on either one. But I am happy when I hear him introduce the sixth track on Live at Purgatory, “Bike.” It’s a short song. Mendez sings the lyrics only once. This is what I hear, which is different from what I see on Genius but is the same as in a handwritten lyric card I can partially see in a picture on Bandcamp: I wanna ride your brother’s bike I wanna stab his friends sometimes I wanna tell a million lies I wanna steal your partner’s heart I wanna turn your pain to art I wanna cry in your mother’s arms I wanna wear your daddy’s jeans I wanna drink the way he did I wanna smoke menthol cigarettes and I wanna fight I wanna fuck on ecstasy I wanna love, but what’s that mean? I wanna go back on EBT Read More
March 11, 2025 Dispatch The Prom of the Colorado River By Meg Bernhard Photograph by Meg Bernhard. Alfalfa smells warm and earthy and sort of sweet, like socks after a long hike, but not in a bad way. It is soft, with oblong green leaves the size of a pinkie nail. I know this because on a chilly February afternoon I drove a hundred and forty miles to the Imperial Valley, one of the state’s largest farming regions, pulled over to an unattended field, and ripped up a clump. It was a brown day; the wind turbines in Palm Springs were spinning and a dust storm was brewing. The air was more humid than normal. Alfalfa grows everywhere around the West, but it’s peculiar to see vast green fields in this place—a low, dry desert where vegetation is scarce and water even scarcer. But the Imperial Valley, home to an accidental salt lake and a mountain made of multicolored painted adobe clay, is one of California’s weirder places. The Salton Sea’s gunky shoreline takes off-road vehicles prisoner. A roving mud puddle eats at the highway. Roughly a hundred and fifty thousand acres of alfalfa grow in a place that sees fewer than three inches of rain a year. People love to hate alfalfa. It’s become the Southwest’s boogeyman, chief offender in the megadrought. Farmers use alfalfa for cattle feed because it’s high in protein, but the crop, a perennial, requires a lot of water—by one estimate five acre-feet per acre in the Imperial Valley. By comparison, Imperial Valley lettuce uses about three acre-feet per acre, while, on average, grapes across the state use about 2.85. (An acre-foot is about enough to cover a football field in water a foot deep; alfalfa, then, requires five of those per acre.) I think about alfalfa a lot, but only in the abstract, as a crop that uses too much water and enables the existence of more cows, which burp methane and make the climate crisis worse. I wanted to see it up close, and I also wanted to speak with one of the West’s most fervent students, and defenders, of alfalfa. His name is John Brooks Hamby, and he’s the vice chairman of the board of directors for the Colorado River’s largest single user, the Imperial Irrigation District, also called IID. Unlike alfalfa farther north, which may see a couple of harvests a year, Imperial Valley alfalfa enjoys a long season, he told me when I arrived at a sterile IID office in El Centro decorated with photos of canals and footbridges. “We can get ten-plus cuttings here,” he said. “Really thick, dense stands.” Alfalfa is not the valley’s only crop; when I was visiting, lettuce was in season, as was celery. I’d apparently just missed the carrot festival in Holtville, where sixteen-year-old Ailenna Salorio was named the 2025 carrot queen. There are dates and lemons and broccoli and spinach and onions too. But alfalfa is king. Read More
March 10, 2025 At Work Making a Claim on Language: A Conversation with Adania Shibli By Max Weiss PHOTOGRAPH COURTESY OF ADANIA SHIBLI. The Winter issue of The Paris Review opens with “Camouflage,” a story by Adania Shibli, the first line of which nudges us, ominously, toward a much broader picture: “We have nothing to do with what’s happening.” And yet what’s happening in the story itself isn’t initially clear. Instead, the scene—in which a Palestinian brother and sister inch forward in their car toward a flying checkpoint in torrential rain—comes into focus slowly, with a masterful control that transforms that obscurity itself into a way of illustrating the dread, tension, and uncertainty of living under the control of the Israeli authorities and military. Shibli, who lives between Berlin and Palestine, where she was born, is the author of plays, short stories, essays, and novels, including Touch, We Are All Equally Far from Love, and, most recently, Minor Detail, which was first published in Arabic in 2017 and translated into English by Elisabeth Jaquette in 2020. It was a finalist for the 2020 National Book Award for Translated Literature, longlisted for the 2021 International Booker Prize, and awarded the LiBeraturpreis in 2023. When I met Shibli in Berlin in the fall of 2024, there was a stack of papers on her desk that amounted to the most recent draft of a new novel written in Arabic. The Review had commissioned me to translate its opening pages, but Shibli, apparently keen to protect my innocence, or my confusion, was adamant that I not read beyond them. Over a home-cooked meal, she and I spoke about how I might want to approach the translation that would appear in The Paris Review. I asked basic questions like “Who is the narrator?” and “But what is this novel about?” Shibli was gentle but sometimes elliptical in her responses. Following our work on the translation, I sent her a few questions over email. INTERVIEWER You once told me, half-jokingly, that you’re “just a farmer.” Why? ADANIA SHIBLI You witness the trust that Palestinian farmers have in trees and in the land despite the colonial violence they face every single day of their farming lives as Israeli authorities, military, and settlers see to it that trees are uprooted, crops attacked with pesticides, and farmers killed. Then you have to ask how this trust—its source or even its justification—is any different from the trust that sleepwalkers have in the night. Writers also move through the field of language guided by that trust, but ever more slowly. Read More