August 26, 2019 First Person Lucky By Shannon Pufahl On luck, love, and desire in Las Vegas. Las Vegas in the nineties was a terrific place to be young. In few other places was this true. Steve Wynn and other developers had used their mountains of money to nearly, but not yet fully, transform the city from a seedy backwater into a sunny haven for the middle class. In the early nineties, downtown Las Vegas was still dirty and strange, not quite a mobster’s paradise but not for families, either. Fremont Street lay open to the sky above and to heavy traffic, which meant sidewalk hawkers and hookers and mean-looking hatted men smoking in doorways. A common sight: prostitutes on big cruiser bicycles, tall curving handlebars like Harleys, riding up and down the street while at each corner stood teenagers snapping thick cards against their palms and handing one to every passerby. Each card was printed with a photo of one of those very cyclists or some other beautiful woman, not cycling but posed in another kind of readiness, along with a phone number and an apothegm about companionship or temerity. Prostitution was not legal in Las Vegas and had not been for nearly fifty years, but no one seemed to care. Presumably, the hookers did, when a raid scattered them, or when they needed help, or when they were arrested or hurt or sometimes killed. But I did not think about any of that when I was fourteen and fifteen, out on Fremont Street alone while my mother and my grandmother gambled. I thought about what it would be like to touch a woman the way the pretty women on the cards invited me to touch them. Whenever a teenager snapped a card and held it out to me, I took it. I assembled a collection of hookers until I had a stack as thick as a poker deck, and with this I made my own game, matching the cards to the women on the street, and imaginatively to other women in other parts of the city, the showgirls outside the Glitter Gulch, cocktail waitresses in dark hose, young wives in the elevators, and sometimes to the girls at my high school, brunette farm girls with big white teeth. The cards were, like the decks at the blackjack tables, representative of value and possibility. Some afternoons, while my mother napped and my grandmother played video poker at the Fitzgerald’s bar, I picked up the phone and traced the numbers. Sometimes I had money in my pocket from sneaking the slots, or because Grandma hit a royal the night before. I could pay, and that meant it did not matter that I was a girl, or only fourteen. I wasn’t sure if I wanted to touch women whose job it was to be touched. I wanted real affection. But the price of real affection was set so high, in my other, daily economy. Read More
August 23, 2019 This Week’s Reading Staff Picks: Screen Tests, Souvenirs, and Sam Ospovat By The Paris Review Kate Zambreno. Photo: Tom Hines. When I was very, very young and very, very unhappy working in a bookstore, I read on my lunch breaks Kate Zambreno’s Green Girl, a novel about another very unhappy shopgirl, and felt as though I understood it on a cellular level. Zambreno’s books have a way of getting under your skin, and her willingness to write ugly, to approach the banal and the cliché as just another tool and subvert it into works of rage and oftentimes real beauty, is part of the appeal. Screen Tests, her latest, pairs a first half composed of very short, very funny pieces of fiction (some of which were published in the Spring 2019 issue) with a second half of longer essays, and the effect is that of a particularly devastating form of déjà vu. Sentences repeat themselves; nameless characters are named; consequences are experienced. The pernicious effects of class, money, and gender reoccur. Is there a way to break the cycle? Art seems like part of the answer—and in an era in which it feels as though we all constantly need to market ourselves, it’s refreshing to read a book that explicitly champions art that is raw, art that is messy, art that cannot be contained. —Rhian Sasseen Read More
August 23, 2019 Look Two Revolutions By Tobi Haslett Martin Puryear’s “Liberty/Libertà,” an exhibition featuring significant new sculptures in the artist’s oeuvre, is the United States’ official contribution to the ongoing 2019 Venice Biennale. The following essay appears in the catalogue accompanying Puryear’s presentation. Installation view, “Martin Puryear: Liberty/Libertà,” La Biennale di Venezia, U.S. Pavilion, Venice, Italy, 2019. Photo: Joshua White—JWPictures.com. “I like a little rebellion now and then,” wrote Thomas Jefferson, then U.S. minister to France, to Abigail Adams. She’d sent him a letter denouncing Shays’s Rebellion, a movement of Massachusetts insurgents, many of whom had served in the Revolutionary War but were now militating openly against the state they’d fought to form. Farmers, unable to pay their debts, had been imprisoned and dispossessed; four thousand rebels blocked the courts and sprang their comrades out of jail. Jefferson’s words seem to smile at the events, expressing a kind of princely titillation at the sound and the fury, the thrill of the clash. But the Jefferson of 1787 believed that a regular challenge to government was vital to the exercise of public freedom: “The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants.” This was republicanism, this was popular will, this was liberty—the abstraction that fluttered prettily over all his writing and thought. Jefferson was a white, debt-free slave owner who, as he composed his letter to Adams, felt sure of Daniel Shays’s demise. So he wrote from the luxurious position of a philosopher and former revolutionary, flushed with a sense of fabulous drama. He, unlike Adams, was sitting safely in France. Two years passed before the events of 1789: the Tennis Court Oath, the formation of the Assemblée nationale, the storming of the Bastille, and the drafting of the Declaration of the Rights of Man and of the Citizen by the abbé Emmanuel Joseph Sieyès and the Marquis de Lafayette, with help from Jefferson himself. So he stands at the origin of two declarations, two revolutions, two republics. He is a fantastically inflated icon, a gleaming national fetish. We live with his myth, his legacy, his image, and his contradictions. The contradictions are violent. He was a thinker of revolt and constitution, movement and stasis—and a humanist who owned humans he refused to see as such. Read More
August 23, 2019 Arts & Culture Garp, Forty Years Later By Ilana Masad According to my Goodreads page, the first time I read The World According to Garp, by John Irving, was after my first year of college. I had thought, mistakenly, that I’d first read it in high school, but regardless, it had made an impression on me. It was my first exposure to an openly trans character and an openly asexual and aromantic character in fiction, the first book I read that explicitly discussed feminism and confronted toxic masculinity head on (though it didn’t call it that and, in my first reading, I didn’t, either). In rereading the novel recently, I wasn’t surprised that these themes had struck me so deeply, though Garp is about so much else as well. In his new foreword to the fortieth-anniversary edition of the book, Irving writes that back in 1977, he thought the novel was about “the polarization of the sexes … the story was about men and women growing further apart. Look at the plot: a remarkable, albeit outspoken woman (Garp’s mother, Jenny Fields) is killed by a lunatic male who hates women; Garp himself is assassinated by a lunatic female who hates men.” But when Irving asked his then-twelve-year-old son, Colin, to read Garp in manuscript form, the boy saw the book completely differently. He told his father that it’s “about the fear of death … Maybe, more accurately, the fear of the death of children—or of anyone you love.” With that reading, it makes sense that my memory tricked me into thinking I first read Garp in high school: my father and his mother both died when I was sixteen, several months apart. Read More
August 22, 2019 First Person What We Deserve By Angie Cruz Family photograph courtesy Angie Cruz My mother, Dania, is eleven in this photograph. It was taken in the Dominican Republic in 1965, four years before my father married her and then brought her to New York City, separating her from her family. Her parents were the ones who made her do it, though she was still a child. They did it because it would eventually mean the rest of the family could immigrate, too. This photograph is one of the few of my mother at that age. She’s wearing her Sunday dress and knee-high white socks. On her left are her three brothers: Rolando, Johnny, and Andres. On her right is her sister, Isabel, smiling, embraced by their father, who looks off in the same direction as the littlest brother. What are they looking at? Who else is there? They are all dressed up, so it’s either one of those rare planned visits or a festive occasion. Perhaps it was one of the many times my father would stop by with his entourage of brothers to woo my mother. On these visits, they were fed by my grandparents, who looked up to the brothers who traveled to New York City to work at restaurants, factories, and hotels. My grandmother would make my mother dress up and sit pretty for him. In this photograph, my grandmother, Leoncia, turns her body away from the camera, looking sternly toward my mother whose body is stiff, her arms long and straight, by her side. My mother’s dress is a little girl’s dress with its high waist, square neck, and puffed short sleeves. The hemline, midthigh, looks like she’s outgrowing it. My mother’s focused, soulful eyes look straight at the camera. What does she know? More to the point, who is she looking at? * I was reminded of this picture, and this moment in my mother’s life, the other week when children were separated from their parents in Mississippi during ICE’s largest statewide scoop in U.S. history. Eleven-year-old Magdalena Gomez Gregorio was captured crying on camera, advocating for the freedom of her father, who was taken away along with 679 other undocumented immigrants, many of whom had already established their lives in the United States. She’s wearing a striped pink-and-white T-shirt, her long dark hair pulled back away from her face. A 12 News microphone is recording her, most likely without parental consent. She says to the world about her father, “He’s not a criminal.” When I look at the video of Magdalena, I see a child who needs her parents. Read More
August 22, 2019 First Person Unmapped By Sarah M. Broom Surveyor’s map of the Orangedale subdivision, New Orleans East, 1949. From high up, fifteen thousand feet above, where the aerial photographs are taken, 4121 Wilson Avenue, the address I know best, is a minuscule point, a scab of green. In satellite images shot from higher still, my former street dissolves into the toe of Louisiana’s boot. From this vantage point, our address, now mite-size, would appear to sit in the Gulf of Mexico. Distance lends perspective, but it can also shade, misinterpret. From these great heights, my brother Carl would not be seen. Carl, who is also my brother Rabbit, sits his days and nights away at 4121 Wilson Avenue at least five times a week after working his maintenance job at NASA or when he is not fishing or near to the water where he loves to be. Four thousand fifteen days after the Water, beyond all news cycles known to man, still sits a skinny man in shorts, white socks pulled up to his kneecaps, one gold picture frame around his front tooth. Sometimes you can find Carl alone on our lot, poised on an ice chest, searching the view, as if for a sign, as if for a wonder. Or else, seated at a pecan-colored dining table with intricately carved legs, holding court. The table where Carl sometimes sits is on the spot where our living room used to be but where instead of a floor there is green grass trying to grow. Read More