October 30, 2019 Look Séance Sights By The Paris Review The town of Lily Dale, situated near the western tip of New York State, is home to one of the most active Spiritualist communities in the world. The website for the Lily Dale Assembly, the official headquarters of the local Spiritualist scene, lists forty-nine registered mediums—roughly one per every four permanent residents. What better place to embark on a quest to glimpse the unknown? Shannon Taggart, a photographer whose passion for documenting Spiritualist rituals began in Lily Dale, has spent nearly two decades capturing the practices by which mediums (and their curious customers) attempt to reach those beyond the veil. Her new book, Séance, published by Fulgur Press, collects a hundred fifty of her photographs, a selection of which appears below. Table-tipping workshop with the mediums Reverend Jane and Chris Howarth, Erie, Pennsylvania, 2014. Read More
October 30, 2019 At Work The Enigma of Prince: An Interview with Dan Piepenbring By Cornelia Channing In January 2016, Dan Piepenbring—then The Paris Review’s online editor—was offered an opportunity to collaborate on a book with the artist Prince Rogers Nelson, known variously throughout his career as The Kid, The Artist, The Purple One, The Prince of Funk, Joey Coco, Alexander Nevermind, an unpronounceable symbol, or, simply, Prince. Yes, that Prince. Purple Rain Prince. “Act your age, not your shoe size” Prince. Prince Prince. The famously enigmatic musician, then in his late fifties, was grappling with how to reveal more of himself and his ideas to the world. He wanted to write a memoir about the music industry, about his childhood, about his experience as an African American artist. With Dan’s encouragement, Prince began putting his thoughts on paper. Like his music, Prince’s prose was lyrical and unexpected, reflecting his singular voice and a unique sensitivity for narrative. Even in its nascent form, the book promised to be extraordinary. But, just a few months into the project, Prince died unexpectedly, leaving the fate of the memoir uncertain. Grief-stricken and reeling, Piepenbring and his editors at Random House moved forward with the book—transcribing Prince’s handwritten drafts and curating them with a selection of photographs, lyric sheets, and other ephemera collected from his estate. Introducing the book is an essay by Piepenbring that details the unlikely story of their profound, if short-lived, collaboration. Like much of Prince’s oeuvre, The Beautiful Ones defies traditional categorization. Part collage and part elegy, the book tells a fragmented story of the musician’s young life beginning with his very first memory (his mother’s eyes) and continuing through the early days of his career. In it, Prince writes with candor about his epilepsy, his first kiss, his parents’ separation, and his rise to fame. Much of Prince’s story is told through miscellanea: childhood photographs, a middle school report card, his first check from Warner Brothers. Particularly poignant are the excerpts from a seventies scrapbook recounting when, at the age of 19, Prince first moved to Los Angeles to pursue a career in music. The photographs, accompanied by handwritten notes (“My first car!” “A crazy snapshot of me!”) capture the hopeful excitement of a young man in the foothills of stardom. What emerges from all of this is a richly textured and intimate portrait of one of the most mysterious pop-cultural icons of the last century. My interview with Dan took place earlier this fall at a cafe near The Paris Review office. INTERVIEWER I want to start by asking a little bit about your relationship to Prince’s music. How old were you when you started listening to him seriously? PIEPENBRING I have a vivid memory of the first time I encountered one of his albums. It was at a Walmart in Hunt Valley, Maryland in 1999. This is embarrassing to admit but, at the time, I was really into nu metal—Korn and Limp Bizkit and other thirteen-year-old-boy stuff. I would go to Walmart, because they sold censored versions, which were the only ones my mom would let me buy. I remember browsing the shelves and coming across the cover of Prince’s record Rave Un2 the Joy Fantastic. He was going under his unpronounceable symbol at the time. If memory serves, he’s on the cover wearing a blue vinyl outfit with a kind of sparkly texture. It’s skin-tight. It looks very extraterrestrial, very Y2K. And he’s giving this imperious, sultry, mysterious look to the camera. I was utterly drawn in. But I didn’t really go deep into his music until I got to college. Someone in my dorm, from California, had seen him on the Musicology tour and was raving about it saying, If you’re not into Prince, you don’t know what you’re talking about—in the way that eighteen-year-old boys can just throw the gauntlet down with some critical bullshit. So, I started getting my hands on all the Prince I could. and really became obsessed. By the end of freshman year I had amassed his whole discography and was steeping myself in it, listening to it all the time, forcing it on friends. I was a goner. Read More
October 29, 2019 Redux Redux: Pen with Which to Write It All Down By The Paris Review Every week, the editors of The Paris Review lift the paywall on a selection of interviews, stories, poems, and more from the magazine’s archive. You can have these unlocked pieces delivered straight to your inbox every Sunday by signing up for the Redux newsletter. This week, we’re listening to the first episode of The Paris Review Podcast Season 2! Read on for the pieces featured in the episode: Toni Morrison’s Art of Fiction interview, Mary Terrier’s short story “Guests,” and Alex Dimitrov’s poem “Impermanence.” If you enjoy these free interviews, stories, and poems, why not subscribe to The Paris Review and read the entire archive? You’ll also get four new issues of the quarterly delivered straight to your door. And don’t forget to also subscribe to The Paris Review Podcast—a new episode comes out every Wednesday! Toni Morrison, The Art of Fiction No. 134 Issue no. 128 (Fall 1993) Sometimes something that I was having some trouble with falls into place, a word sequence, say, so I’ve written on scraps of paper, in hotels on hotel stationery, in automobiles. If it arrives you know. If you know it really has come, then you have to put it down. Read More
October 29, 2019 Postcards The Big Joke By Nona Fernández A postcard from Chile, amid the weeks of nationwide protests in response to a subway fare hike, rising inequality, high cost of living, and privatization. Busses on fire in Santiago (photo: Agence France-Press) I’m writing these words in clothes that reek of tear gas. Trying to process the pulse of the street while still part of it, while our feet are still there on the ground, fleeing water cannons, not knowing where to go, hiding in the crowd, among people just like us, groups of us marching, dodging smoke and soldiers. This is a celebration, a protest, a demand for change that began with students jumping turnstiles in the metro after fares were hiked. Without any organizer, without petitions, leaders, or negotiations, the whole thing escalated and then exploded into chaos in the streets. And there is yelling, and singing, and banging on pots, and fire, and beatings. In front of the palace of La Moneda, near the theater where I work, a man tells a soldier that he doesn’t understand why the soldier is protecting privileges that will never be his. A woman screams that we’re killing ourselves, we’re committing suicide, with all this inequality. I walk home from the heart of Santiago. Hours of walking. The metro is closed, streets are occupied, no public transportation is to be found. Thousands of us are on the move. I see young men with their faces painted like the Joker yelling that this uprising is the ultimate punchline to the biggest joke. I wonder what big joke they mean. The fare hike? The minister of the economy’s advice to take advantage of cheaper early morning fares and get up at 6 A.M.? The pizza that President Piñera is eating right now at an upscale Santiago restaurant, deaf to the voice of the city? The pathetic pensions of our retirees? The depressing state of our public education? Our public health? The water that doesn’t belong to us? The militarization of Wallmapu, the ancestral territory of the Mapuche people? The incidents apparently staged by soldiers to incriminate Mapuches? The shameful treatment of our immigrants? The hobbling of our timid abortion law, due to government approval of conscientious objection for conservative doctors? The ridiculous concentration of privileges in the hands of a small minority? Persistent tax evasion by that same minority? The corruption and embezzlement scandals within the armed forces and the national police? The media monopoly of the big conglomerates, owners of television channels, newspapers, and radio stations? The constitution written under the dictatorship that still governs us to this day? Our mayors, representatives, and senators who once worked for Pinochet? Our pseudodemocracy? Read More
October 29, 2019 Arts & Culture John Ashbery’s Reading Voice By Marit MacArthur “75 at 75,” a special project from the 92nd Street Y in celebration of the Unterberg Poetry Center’s seventy-fifth anniversary, invites contemporary authors to listen to a recording from the Poetry Center’s archive and write a personal response. John Ashbery at 92Y in 1970 – Frank O’Hara Tribute reading (photo by Jack Prelutsky) The Unterberg Poetry Center at the 92nd Street Y has a seventy-year archive of recordings—it began hosting readings in 1939 and recording them in 1949—and it offers a unique opportunity to study poets’ voices and reading styles. Between 1952 and 2014, John Ashbery made seventeen appearances on the stage of the Poetry Center. He read with other poets—Barbara Guest, Mark Ford, Jack Gilbert, John Hollander, J. D. McClatchy, W. S. Merwin, Kenneth Koch, Ron Padgett, and James Schuyler. He read with painters—Jane Freilicher and Larry Rivers. And he joined in readings honoring other poets—tributes to Frank O’Hara (1970), Elizabeth Bishop (1979) and Marianne Moore (1987). Ashbery, who made regular Poetry Center appearances from the ages of twenty-four to eighty-seven, is on a short list of poets whose Y readings spanned so many decades (others include W. S. Merwin, Gwendolyn Brooks, Adrienne Rich, Richard Wilbur, and Galway Kinnell). As a scholar and poet who uses software to analyze performance style in poetry recordings, I was thrilled when Bernard Schwartz, the Poetry Center’s director, invited me to study the archive. The Ashbery readings seemed, to me, like a perfect corpus to begin with. Read More
October 28, 2019 The Big Picture The Opera Backstage By Cody Delistraty Edgar Degas and the stories we tell ourselves, at the opera and everywhere else. Edgar Degas, La Loge (cropped), 1885. © Hammer Museum, Los Angeles The opera is an ideal place to be distraught. You’re surrounded by characters who are on the brink of emotional collapse, performing some exaggerated version of a familiar feeling: it gives perspective. It’s also an ideal place to dupe yourself, to tell yourself stories about who you are. You can go alone, sip your drink elegantly at intermission, as if waiting for someone just out of sight. Edgar Degas was particularly in his element at the opera house. In 1875, Charles Garnier designed what might still be Paris’s most beautiful building, the Opéra Garnier. It was a place of cultural but also social and political power, set at a major crossroads of Baron Haussmann’s Second Empire boulevards. In the mid-nineteenth century, opera was embraced as a focal point for the burgeoning movements of realism, Romanticism, and Orientalism, and was viewed as the ultimate art form—a place to work out human potential and ambition: as heroes and villains, as cultures and nations, the grandest of stories. But as the Garnier was going up, opera’s sociocultural power was going down. France didn’t have a great singer and the dancers were just okay. Perhaps the Garnier’s beauty wasn’t fair to the performers: they had such rarefied surroundings, how could they ever live up to them? Degas preferred Paris’s old opera house, the one on the rue Le Peltier that burned down in 1873. The Garnier, he found, was too overwhelming. Read More