February 1, 2021 Arts & Culture Cavafy’s Bed By André Aciman Aerial view of Alexandria, ca. 1929. Photo: Walter Mittelholzer. Public domain, via Wikimedia Commons. It’s my first Palm Sunday in Rome. The year is 1966. I am fifteen, and my parents, my brother and I, and my aunt have decided to visit the Spanish Steps. On that day the Steps are filled with people but also with so many flowerpots that one has to squeeze through the crowd of tourists and of Romans carrying palm fronds. I have pictures of that day. I know I am happy, partly because my father is staying with us on a short visit from Paris and we seem to be a family again, and partly because the weather is absolutely stunning. I am wearing a blue wool blazer, a leather tie, a long-sleeved white polo shirt, and gray flannel trousers. I am boiling on this first day of spring and dying to take off my clothes and jump into the Roman fountain—the Barcaccia—at the bottom of the Steps. This should have been a beach day, and perhaps this is why the day resonates with me so much. Two years before, in 1964, we were probably celebrating Sham el Nessim, the Alexandrian spring holiday, which for many of us usually marked the first giddy swim of the year. But in Rome at the time I am not thinking of Alexandria at all. I’m not even aware that there might be a connection between Rome, this eruption of beach fever, and Alexandria. The yearning to jump into a body of water and drink it whole, and always that search for shaded areas, away from the blazing sun—these are what my body wants, now that the wool I’m wearing is unbearable. Read More
January 29, 2021 This Week’s Reading Staff Picks: Gardens, Glasgow, and Graves By The Paris Review Still from Kentucky Route Zero. Kentucky Route Zero is haunted in the same way America is haunted. In this five-act play of a video game, the characters Conway and Shannon and their bizarre companions amble back and forth, around and through the real and unreal roads and rivers of rural Kentucky. Everyone has a goal of some sort—delivering one last antique, finding a new workshop, reaching another gig—but all of it folds into the layers of this dreamscape underworld. Just as so many Latin American writers took inspiration from Faulkner, the Southern Gothic of Kentucky Route Zero takes inspiration right back from the magic realism of García Márquez and the pointed political artistry of Neruda. The hopeful folk songs of miners punctuate Kentucky’s caves and forests as their ghosts come out to perform again, long past their deaths at the hands of corporate greed and negligence. Artists and blue-collar workers alike become trapped by exploitative debts that never stop following them. At the heart of Kentucky Route Zero is the mounting fear that these specters are not from the past or even the present but exist eternally. There never were good old days because America’s been stuck in the same cycle since its inception. Any memory of this land is phantom-ridden and cyclical; as Conway says at one point, “I can’t look at anything without remembering something else, and then that reminds me of something else, and—I’m buried in it.” In another scene, a minor character asks, as they’re digging a grave: “Just what are we burying here, anyway? Is it them, or us? Or some mix of both.” Kentucky Route Zero argues that in a sense, we all haunt America. Our debts, fears, and memories hang over others and this nation as much as they hang over us. No single change will exorcise the land, but perhaps by seeking out little slices of beauty where we can find them—little slices of togetherness—we can learn to live with the ghosts and respect them, for they are no different from us. —Carlos Zayas-Pons Read More
January 29, 2021 Arts & Culture The Conundrum of “Conundrum” By Stephanie Burt Stephanie Burt on how to remember Jan Morris’s trans memoir Conundrum. Jan Morris died in November of 2020, and you can read a remembrance of her by her colleagues here. JAN MORRIS Before the actor Elliot Page and the model Janet Mock and the legislator Danica Roem and the TV star Nicole Maines were born, before Against Me! and Anohni and Cavetown had sung a note, before Jenny Boylan’s She’s Not There and Kate Bornstein’s Gender Outlaw and Eddie Izzard’s Definite Article, twenty years before the first recorded appearance of the word cisgender, and three years after I was born, in 1974, the Anglo-Welsh travel writer and veteran Jan Morris published a short and beautiful book called Conundrum. Morris was already famous as the first journalist up Mount Everest, part of Edmund Hillary’s expedition: she would go on to publish dozens more books and a flurry of essays (some in The Paris Review) before her death in 2020, but Conundrum remains her best known. Not the first modern trans memoir, but perhaps the first with literary ambitions, Conundrum helped establish one way of thinking about what it means to be trans. It’s an early example of the “wrong body” narrative (the phrase shows up on the first page), the story by which the truly trans person always knew she was a woman (if assigned male at birth) or a man (if assigned female). It’s also the kind of now-obsolescent narrative by which genital surgery, and only genital surgery, confirms trans women as really and only true women: Morris’s longed-for operation, in Morocco, becomes “the climax of my life.” Her preface to the 2001 reissue called the volume “a period piece.” Between the lead-up to surgery, the wrong-body story, and the occasional nostalgia for Empire, Morris’s memoir might now seem so dated as to provide no help for the present—except that it does, and not just for its rich style. Conundrum remains a sympathetic guide, not so much to present-day transgender struggles as to trans joy. Read More
January 28, 2021 Re-Covered The Most Appalling, Appealing Psychopaths By Lucy Scholes In her column, Re-Covered, Lucy Scholes exhumes the out-of-print and forgotten books that shouldn’t be. Here’s a question: Can you name the debut novel, originally published in Britain in September 1965, that became a more or less immediate best seller, and the fans of which included Noël Coward, Daphne du Maurier, John Gielgud, Fay Weldon, David Storey, Margaret Drabble, and Doris Lessing? “A rare pleasure!” said Lessing. “I can’t remember another novel like it, it is so good and so original.” Coward, meanwhile, described it as “fascinating and remarkable,” admiring the author’s “strongly developed streak of genius.” Du Maurier—a writer whose own work is famously mesmerizing—declared it “compulsive reading … Endearing, exasperating, wildly funny, touching and superbly amoral.” Gielgud thought it “full of fascinating characterisation and atmosphere.” Never not in tune with the times, Weldon deemed it “a magical mystery tour of the mind,” Storey “a superb piece of confectionery,” while Drabble described it as “strange and unforgettable … Highly original and oddly haunting.” Yet despite such heaped adulation, I’m willing to bet that hardly anyone reading this will have heard of the novel in question, though some might be familiar with its author. It’s called The Sioux, and was the work of sixty-six-year-old Irene Handl, a famous British actress beloved for her roles on both stage and screen, rock ’n’ roll superfan (and member of the Elvis Presley fan club), fellow of the Royal Geographical Society, not to mention a devoted Chihuahua owner and for many years president of the British Chihuahua Club. The blurb on the British first edition describes the book as “a sustained tour-de-force, one of the most unusual and remarkable novels of recent years.” Unusual and remarkable is spot-on. “The Sioux” is the nickname the Benoir family call themselves, on account of their fierce tribalism. They’re French—their ancestors escaped Paris during the Revolution, fleeing first to Martinique then, during a slave insurrection, from there to Louisiana—feudal, and astronomically rich. Both The Sioux, and its sequel, The Gold Tip Pfitzer (1973)—which is dedicated to Noël Coward—are two of the maddest novels I’ve ever encountered. The Benoirs themselves are among the most appalling and repugnant, monstrously overprivileged, egomaniacal psychopaths ever created. To be absolutely honest, I’m not sure these books should actually be republished—the misplaced cultural appropriation of their chosen soubriquet is, if you can believe it, one of the Benoir family’s least egregious crimes—but, just like Drabble before me, now that I’ve read them, I simply haven’t been able to stop thinking about them. Read More
January 28, 2021 First Person In the Green Rooms By Tove Ditlevsen Little known in the U.S., the writer Tove Ditlevsen (1917–1976) is widely beloved in her native Denmark. She wrote dozens of books of fiction, nonfiction, and poetry, but her crowning literary achievement is the Copenhagen Trilogy, a trio of frank, riveting memoirs published stateside by Farrar, Straus and Giroux earlier this week. An excerpt from the third volume, Dependency, newly translated from the Danish by Michael Favala Goldman, appears below. Tove Ditlevsen. Photo courtesy of Farrar, Straus and Giroux. Everything in the living room is green—the carpet, the walls, the curtains—and I am always inside it, like in a picture. I wake up every morning around five o’clock and sit down on the edge of the bed to write, curling my toes because of the cold. It’s the middle of May, and the heating is off. I sleep by myself in the living room, because Viggo F. has lived alone for so many years that he can’t get used to suddenly sleeping with another person. I understand, and it’s fine with me, because now I have these early morning hours all to myself. I’m writing my first novel, and Viggo F. doesn’t know. Somehow I think that if he knew, he would correct it and give me advice, like he does all the other young people who write in Wild Wheat, and then that would block the flow of sentences coursing through my brain all day long. I write by hand on cheap yellow vellum, because if I used his noisy typewriter, which is so old it belongs in the National Museum, it would wake him up. He sleeps in the bedroom looking out on the courtyard, and I don’t wake him until eight o’clock. Then he gets up in his white nightshirt with the red trim, and with an annoyed look on his face, he walks out to the bathroom. Meanwhile I make coffee for both of us and butter four pieces of bread. I put a lot of butter on two of them, because he loves anything fattening. I do whatever I can to please him, because I’m so thankful he married me. Although I know something still isn’t quite right, I carefully avoid thinking about that. For some incomprehensible reason, Viggo F. has never taken me in his arms, and that does bother me a little, as if I had a stone in my shoe. It bothers me a little because I think there must be something wrong with me, and that in some way I haven’t lived up to his expectations. When we sit across from each other, drinking coffee, he reads the newspaper, and I’m not allowed to talk to him. That’s when my courage drains away like sand in an hourglass; I don’t know why. I stare at his double chin, vibrating weakly, spilling out over the edge of his wing-tip collar. I stare at his small, dainty hands, moving in short, nervous jerks, and at his thick, gray hair which resembles a wig, because his ruddy, wrinkle-free face would better suit a bald man. When we finally do talk to each other, it’s about small, meaningless things—what he wants for dinner, or how we should fix the tear in the blackout curtains. I feel glad if he finds something cheerful in the newspaper, like the day when it said people could buy alcohol again, after the occupying forces had forbidden that for a week. I feel glad when he smiles at me with his single tooth, pats my hand, says goodbye, and leaves. He doesn’t want false teeth, because he says that in his family men die at fifty-six, and that’s only three years away, so he doesn’t want the expense. There’s no hiding the fact that he’s stingy, and that doesn’t really match the high value my mother put on being able to provide. He’s never given me a piece of clothing, and when we go out in the evening to visit some famous person, he takes the streetcar, while I have to ride my bicycle alongside it, speeding along so I can wave to him when he wants. I have to keep a household budget, and when he looks at it, he always thinks everything is too expensive. When I can’t get it to add up, I write “miscellaneous,” but he always makes a fuss about that, so I try not to miss any expenses. He also makes a fuss about having a housekeeper in the mornings, since I’m home anyway, doing nothing. But I can’t and won’t keep house, so he has no choice. I feel glad when I see him cut across the green lawn toward the streetcar, which stops right in front of the police station. I wave to him, and when I turn away from the window, I completely forget about him until he shows up again. I take a shower, look in the mirror, and think to myself that I am only twenty years old, and that it feels like I have been married for a generation. It feels like life beyond these green rooms is rushing by for other people as if to the sound of kettledrums and tom-toms. Meanwhile I am only twenty years old, and the days descend on me unnoticeably like dust, each one just like the rest. Read More
January 27, 2021 Écuyères The Lioness of the Hippodrome By Susanna Forrest In Susanna Forrest’s Écuyères series, she unearths the lost stories of the transgressive horsewomen of turn-of-the-century Paris. Céleste Mogador as a countess (wikimedia commons) My horse carried me like the wind. I couldn’t breathe; I hugged his neck, like jockeys do; I called out to him; he leapt forward again … I was going to overhaul my companions, maybe win the race! This idea transported me. I threw my horse against the ropes at the turn … I blocked the woman who was pressing closest to me and I passed her! I was so happy that, for fear of seeing the other woman beat me, I closed my eyes, left everything to my horse and spurred his left flank. I heard them say: She has won! That’s Élisabeth-Céleste Venard looking back on her first race as a stunt rider at the Hippodrome at the Barrière de l’Étoile outside Paris in 1845. At the time she was twenty, already notorious, hired to titillate the new arena’s eight thousand spectators in sidesaddle hurdle races, costumed parades, and chariot chases. She hared around for another circuit, took her winner’s bouquet, and breathed, “France is mine!” All eyes were on her, and her “nom de guerre,” Mogador, was on every tongue. “Mlle Céleste has a mischievous little face that exposes itself quite happily to the public’s lorgnettes,” wrote one critic. But Céleste, as she preferred to be known, had been exposed from the start. The audience at the Hippodrome knew what she was: a sex worker. To be more precise, in the city’s rigid, grasping sexual bureaucracy she was a fille inscrite, or “registered girl”—and one who had gone rogue, at that. She had been born to unmarried parents in the dirty and labyrinthine district of Temple, her father had died when she was six, and her mother worked in hat-making ateliers. Four years before her debut at the Hippodrome, when still a minor of sixteen, Céleste had made her mother sign her on to the notorious Paris register of sex workers. She could no longer live at home, where her mother’s lover had tried to rape her twice (her mother took his side), and she’d already been picked up by the vice squad and locked up in the notorious Saint-Lazare prison on suspicion of being a fille insoumise, or unregistered prostitute. Working-class women like Céleste had little hope of an appeal or fair trial in these roundups, regardless of their actual crimes or lack thereof. In the prizon she’d both had her first lesbian affair and made a friend who convinced her that becoming a pensionnaire at a bordello would provide an escape from home and a better apprenticeship than being a seamstress. It took one night at the elegant, curtained bordello for Céleste to realize how mistaken that was. That’s when she began to plot her next escape—one that led her to the Hippodrome and far beyond, although that hasty signature in the registry chained the bordello to her ankles for much of the rest of her life. Read More