October 12, 2021 At Work Alternative Routes: A Conversation with Lauren Elkin By Claire-Louise Bennett Photo by Lauren Elkin. Lauren Elkin’s new book, No. 91/92: Notes on a Parisian Commute, is composed of short diaristic notes that she made on her phone while traveling twice weekly to her university teaching post in Paris between 2014 and 2015. The idea that they might be collected in a volume and published did not occur to Elkin at the time of writing; the purpose of her project then was a personal one. It encouraged her to “observe the world through the screen of my phone, rather than to use my phone to distract myself from the world,” she writes in the book’s introduction. At the core of Elkin’s work is a commitment to noticing, paying attention to the everyday and the communal places we share and move through. Inspired by the cataloguing methodology of Georges Perec and Annie Ernaux’s journal keeping, No. 91/92 is a thrillingly intimate work. In a recent interview, Elkin describes it as a “hinge book,” since writing it facilitated a shift in how she brought together external influence and direct personal experience, bringing about “a transition from feeling like a secondary source, to feeling like I could be a primary source.” Elkin is an incisive, playful, sensitive, and deeply curious thinker. We exchanged emails regularly over just a few weeks, a period of time that saw us both visiting friends and family as the world was beginning to open up again. It seemed apt that we were discussing the origins and significance of a book written in transit while we were both on the move, and I felt fortunate to have such a smart and fun traveling companion to help me navigate back into public space as a writer, as a woman, as a body. Read More
October 8, 2021 The Review’s Review Quiet Magic By The Paris Review We Work Again includes the only known footage of the Negro Theatre Unit’s 1936 production of Macbeth, staged by Orson Welles through the Federal Theatre Project. Above, a photograph of the production: Charles Collins and Maurice Ellis in act III, scene 4 of the play. I am a lover of old things. I could spend hours strolling through vintage furniture stores or flipping through clothing catalogs from the past, but my favorite is undeniably archival video. Recently, I discovered a treasure trove of streaming links: The Black Film Archive. The site, which aggregates lists of comedies, westerns, dramas, and documentaries made between 1915 and 1979, is updated each month, and accepts submissions from the public. It’s free, and equal parts educational and entertaining. This week, I watched We Work Again, a video commissioned by a New Deal–era public works project, in which a narrator describes an idealized version of segregation in the United States over videos of Black life in the thirties. It was moving footage that I likely would have never come across otherwise. This weekend, I think I’ll watch Two-Gun Man from Harlem, a musical western about a deacon who becomes a cowboy. —Lauren Williams Read More
October 7, 2021 Eat Your Words Cooking with Amparo Dávila By Valerie Stivers Photo: Erica Maclean The Mexican writer Amparo Dávila (1928–2020) is known for uncanny, nightmarish short stories full of strange visitations and sudden violence. Reading The Houseguest, a sampling of her work translated into English by Audrey Harris and Matthew Gleeson, my thoughts turned toward several people I love who are suffering from alcohol dependency, depression, or other mental health afflictions worsened by the isolation and unemployment caused by COVID-19. These conditions sometimes feel to me like evil spirits, loosed by social chaos, and they are all the more disturbing because of the ways they trick their hosts into participating with them. I find myself waking up at night worrying, strategizing useless things I could do, and I’m possessed by dark thoughts. Viewed in this light, the world teems with demons of the kind Dávila writes about—there’s nothing unrealistic about them. Read More
October 7, 2021 At Work Sentience and Intensities: A Conversation with Maureen McLane By Anahid Nersessian Maureen McLane. Photo courtesy of Joanna Eldredge Morrissey. Maureen McLane’s poetry is deceptively good-natured. It draws you in with its smooth, meditative rhythms and genial mood only to veer into hidden channels of ambivalence, cynicism, acute sadness, and occasional hostility. Reading McLane is like having a conversation with an old friend and being suddenly reminded that she has whole continents of experience you’ll never visit, judgments (including against you) you’ll never hear, and difficulties in which you’ll never share. In that sense, her work is an ongoing investigation of subjectivity: it plays with voice and tone, perspective, and persona to create an emotional world that is at once intimately recognizable and treacherous, strange. Always in dialogue with a richly conceived literary history—and with figures like Dickinson, O’Hara, the Romantics, and especially Sappho—the poems speak of a human nature at once less variable and more dynamic than we might have guessed, especially when it comes to the vagaries of desire both erotic and intellectual. With the release of More Anon, a collection of poems from her first five books of poetry, McLane takes us on a sort of tour of her world, a well-ordered place where things (metrical forms, marriages) nonetheless go frequently awry. Her restless lyricism travels through bedrooms and classrooms, forest paths and quiet cars, searching, perhaps, for a stillness that doesn’t feel like paralysis, and never quite finding it. I spoke to McLane over email about her relationship to genre, “rhetorical IEDs,” and what it means to write in a queer poetic tradition. Her responses were generous, learned, and—like her poetry and her own criticism, of which she’s produced several books, including the acclaimed literary memoir My Poets—evidence of an omnivorous sensibility that finds almost everything interesting and takes nothing for granted. Read More
October 7, 2021 Arts & Culture Dodie Bellamy’s Many Appetites By Emily Gould Screenshot from “Internet Archive” of the trailer for Dracula, Mina & John, 1931, Public domain, via Wikimedia Commons. “I loved it when my tits or my cock or my asshole would destroy my own ego with their needs,” writes Dodie Bellamy in The Letters of Mina Harker. It’s true that these body parts and many others assert themselves vehemently throughout the text, which is already a riot of warring impulses and contradictory or just chorusing voices. Most writing strives to unify impulses, to find harmony between the heart (or whatever) and the mind, the corporeal and the spiritual, the story and its narrator. Dodie begins this book by disassembling that expectation, mocking it as she discards it, bringing it up again and again only to find it eternally lacking. Formal contrivance can never compete for long with what’s real and right in front of us. This book interrupts itself often to critique itself, or tell the story of its own creation, or take a break from itself to eat a snack, jerk off, begin again. Read More
October 6, 2021 On Art Committed to Memory: Josephine Halvorson and Georgia O’Keeffe By Charlotte Strick Ghost Ranch, 2019. Fuji Instax photographs taken by Josephine Halvorson in and around Georgia O’Keeffe’s houses, New Mexico, 2019–2020. There’s a certain weather-beaten tree stump at Ghost Ranch—the U-shaped, adobelike home once occupied by the famed American Modernist painter Georgia O’Keeffe—where Josephine Halvorson, the first artist-in-residence at Santa Fe’s Georgia O’Keeffe Museum, often took breaks from her own work. It offered her a clear view of Cerro Pedernal, the narrow New Mexican mesa that appears in many of O’Keeffe’s desert paintings, and where the artist’s ashes are scattered. From here Halvorson could observe weather patterns forming around the mesa’s caprock, circling the top and then sweeping theatrically down its cliff face, racing across the plain toward her. Read More