March 19, 2013 At Work Blurring the Lines: An Interview with Michelle Orange By Michele Filgate Last month I read a book by David Foster Wallace for the first time. (Dare I admit that? Not having read DFW is practically a sin in most literary circles; it was something that embarrassed me for years.) I finally read the essay collection A Supposedly Fun Thing I’ll Never Do Again. When I finished the book, I was greedy for more essay collections in which the author gets me to read about something I didn’t realize I had any interest in. Michelle Orange’s This is Running for Your Life is exactly what I was looking for. While the author deserves comparisons to DFW and John Jeremiah Sullivan, she has her own distinct voice. Orange’s prose is animated by her innate curiosity and her convincing meditations on culture and her own life. I recently interviewed her via e-mail. I was struck by the essay about your grandmother, in which you talked about the many ticket stubs she sent you on which she had scrawled short reviews. Movies, it seems, are more than a personal pleasure. It’s almost as if you genetically inherited the desire to watch cinema, to immerse yourself in the stories. Did you become a film critic partially because of your relationship with your grandmother? There does seem to be something passed down about that kind of movie love, although in this case it skipped a generation—my mom is more of a special-event moviegoer. My father, though, is at least as devoted a movie-lover as my grandmother was, so I had it coming from several directions. What I sensed with my grandmother is that she seemed to need the movies as much as she loved them. Our trips to the Cineplex, where she would take seven-year-old me to see rated-R-for-mature-content movies like Night Shift, were the only time we spent alone together. They were memorable for that alone, but I think they embedded some of that need in me as well. She wasn’t interested in talking about a movie afterward. The pleasure was really in discovering and rediscovering that private response. Which is what made the ticket stubs so special to me—her effort to connect through this thing that we both loved so privately. In “The Dream Girl Is Over,” you posit, “What if all life, but especially the part of it that involves consuming art and images, is in some sense a reminder?” Do you think that’s why those of us who are drawn to art, in whatever form we consume it, find some sense of recognition and familiarity in the work that we love? There’s nothing better than encountering a voice that seems to have been living in your head, waiting for a microphone, or an interlocutor. It’s a feeling of being called. When art can make that connection it couldn’t be more personal. Read More
March 18, 2013 At Work Sometimes Still, Sometimes Full of Tears: A Studio Visit with Jayoung Yoon, or a Strange Eulogy for William Francis By Alex Moore Cleansing the Memories In Jayoung Yoon’s Brooklyn studio, a postcard reproduction of a Duccio alterpiece (Jesus holding a fishing net out to his disciples) hangs next to a photo of the artist, head shaved, standing in a lake. Floating off the opposite wall are a net and a shirt, both made of the artist’s hair, and two pictures of lotus flowers. Religious references abound. Read More
March 12, 2013 At Work Underwear Life: An Interview with Francesco Pacifico By Adam Thirlwell Francesco Pacifico’s novel The Story of My Purity is narrated by Piero Rosini. This Piero seems like most other modern schlubs—thirty, overweight, bourgeois, in a sexless marriage, you know it—but the thing that makes him unusual is his deep belief in Christ. This is the most Catholic narrator in contemporary literature. He is also the funniest Catholic narrator in contemporary literature. And what happens to Piero is some kind of picaresque adventure that takes him from Rome to Paris and beyond, into all the problems of his innocence. What else do you need to know about Piero’s creator? Francesco Pacifico is also a translator from English into Italian, and translation is something we talk about a lot. In fact, he has almost definitely read more fiction in English than you have. And if an inglese italianato is the devil incarnate, then what does that make an italiano americano? I just mean that Francesco Pacifico is one of the least innocent novelists I know. There’s a moment where Piero says “nobody’s Roman,” and this setting of Rome is crucial to the book’s opening. So my first question is, are you Roman? I am, and I’m not. I was born in Rome and have lived there all my life. But I don’t know how to cook trippa and pajata, I know nothing of Rome’s cuisine pauvre, my family’s half-assed culinary traditions are half abbruzzese and half everything. My father’s side comes from L’Aquila, Abbruzzio, where my granddad’s family was big during the Fascist era, or so I’m told. My mother’s side is from everywhere, the hills of Sabina, and remotely Spain and France, and they travelled the country as my granddad was an engineer for the electric company—Milan, Genoa, Terni. I don’t feel Roman. You can spot a real Roman from miles. Savvy, gritty, ironic. I’m not. And now—to keep with first things first—could you talk a little about this theme of purity? It seems such a gorgeously perverse subject for a contemporary novel. What’s the beauty of purity? I experimented with not having sex for years. And I am a renowned lover of women. There was a time in my midtwenties where I thought of my life as an ongoing piece of performance art, and I realized the big thing I should try was to stop having sex. I had this romantic view of my love for my girlfriend being exalted and enhanced by abstinence. I became impotent. Read More
February 25, 2013 At Work Filling the Silence: An Interview with Marie Chaix By Sarah Gerard To call Marie Chaix’s work autobiographical would be incomplete, though most of her books tell and retell the stories of her life. Her writing is porous and breathes memory, attesting to memory’s transience and the impressions it leaves on the body. At the age of twenty-six, Chaix read the notebooks her father had kept during his ten years in prison following World War II. Unbeknownst to her family, he’d been the right-hand man of pro-German Fascist collaborator Jacques Doriot and had fought in the Wehrmacht beside him. This was a shock and became the topic of Chaix’s first book, The Laurels of Lake Constance. Like many of Chaix’s works, it hovers somewhere between memoir and fiction. In June, Dalkey Archive Press will publish The Summer of the Elder Tree, translated by Chaix’s husband, Harry Mathews. It concerns her ten-year hiatus from writing following the death of her editor and reincorporates many of the places she visited in The Laurels of Lake Constance and in her second book, Silences, or a Woman’s Life, which Dalkey published late last year. Chaix spoke to me on the phone from her home in Key West. As someone who writes a lot of autobiography, do you believe that a story is preexisting—that a writer’s job is to find it, retrieve it, and record it—or is there some invention in autobiography? Well, I didn’t realize it before writing, but in general I discovered that, even if you have characters that you know very well—even if you write about yourself, about your “life,” your memories—the result is exactly the same as if it was fiction. I think that readers know that it’s autobiographical because writers care when it’s autobiographical, but they read it and think about themselves, which is what happened to me. But I think writing doesn’t work like that, you know? Of course, you have a motive, you have yourself, you have your family. But they become completely—and even yourself—you become completely part of a larger world, a larger story. Read More
January 22, 2013 At Work Seceding: A Conversation with Liz Deschenes By Lauren O'Neill-Butler On a typically snowy January morning in Vienna, I visited the famed Secession to see an exhibition by New York–based artist Liz Deschenes. For many years her work has articulated a materialist stance; rather than taking pictures of things in the world, Deschenes usually works sans camera, turning to the inner life of photography and proposing discursive questions about its philosophical, scientific, and experimental possibilities. Deschenes has recently called her approach “stereographic,” a term originally coined in the 1850s for two nearly identical prints that are paired and viewed through a stereoscope to produce a 3-D illusion of a single image. Deschenes employs this operation of doubling and dividing to give the viewer a chance to actively participate in her work, and it also places an emphasis on the constantly changing nature of her recent photographs. As soon as I stripped off my coat and sweater at the museum, I learned that I needed to exit, since Deschenes had chosen a rarely used side door outside the building as the entrance to her show. Bringing my attention even more crisply to the Secession’s unique architecture, this unusual parcours led to a so-called “viewfinder,” a small empty hallway before two other rooms that (stereographically) forked to the left and right. Inside these chambers Deschenes had installed a series of moonlight-exposed photograms—Stereograph #1–#16, 2012—long and lean silver-toned planks, which she coupled to form four sets in each room. The energetic spaces formed within these brackets reframed and isolated—as one does when taking a picture—the spaces, and they offered an atmosphere for contemplation and concentration. In turn, the photograms themselves were still developing—oxidizing in situ and already bearing the traces of their time spent in the Secession’s lower gallery. Read More
January 16, 2013 At Work Tender Spirits: A Conversation with Marie-Helene Bertino By Jessica Gross In October, Marie-Helene Bertino published her debut collection of short stories, Safe as Houses. Her writing often involves fantastical elements—an embodied idea of an ex-boyfriend, an alien who faxes observations about human beings to her home planet, a woman who brings Bob Dylan home for Thanksgiving dinner—that advance painful story lines. Her language is spare, direct, and hilarious, which makes the characters’ losses that much more deeply felt. Bertino is now at work on a novel centering on a jazz club in Philadelphia called the Cat’s Pajamas. We spoke for two hours in a Brooklyn coffee shop, which was flooded with girls on their lunch break from school. Reading Safe as Houses, I was struck by the number of characters who aren’t really seen by others. By the last few stories, the characters start to become more visible. Does that theme ring true to you? I would totally agree with that, though I was not conscious of it. I was aware that a lot of characters were on the outskirts of something—of their towns, their groups of friends, their families, their societies. And at the risk of sounding cliché, I think that’s a metaphor for being a writer. I mean literally and figuratively—you have to stand on the outside to watch a group of people and then be able to write about them, but in practice, it’s also a solitary art, as they say. And I think that those characters definitely are a reflection of that kind of observer quality in me. Read More