March 12, 2020 Poetry Rx Poetry Rx: Poems for Social Distancing By Claire Schwartz In our column Poetry Rx, readers write in with a specific emotion, and our resident poets—Sarah Kay, Kaveh Akbar, and Claire Schwartz—take turns prescribing the perfect poems to match. It’s back after a short hiatus, with Claire Schwartz on the line. © Ellis Rosen Dear Poets, I feel overwhelmed by the ambient anxiety in the air right now. My hands are raw from washing, and I can’t stop refreshing the news. How do we continue to move through our lives when a virus is spreading, events keep getting canceled, and the only way to greet our loved ones is with an elbow bump? Are these the end-times we keep bracing for? I wonder if you might have a poem that reminds us how to stay close to one another while we’re all “practicing social distancing.” Or a poem that will be nice to read when we’re all quarantined? Thanks, Lonely COVID Read More
March 12, 2020 Arts & Culture Artifacts of the Analog Era By Rex Weiner Covers of The East Village Other As I pack the FedEx box addressed to the Interference Archive in Brooklyn, New York—a nonprofit study center for “objects created as part of social movements by the participants themselves: posters, flyers, publications, zines, t-shirts and buttons, audio recordings…”—I am holding a poster that says FUCK COMMUNISM and suddenly find myself in tears. My collection of printed matter from the sixties and seventies has followed me across decades and miles, from East Coast to West. By packing these items off to this worthy repository in my native city, I am letting go of those miles, those years, and these fragile things on yellowing paper. “Imagine no possessions,” says John Lennon. “Does it spark joy?” says Marie Kondo. But this personal downsizing is more elemental than any kind of tidying up. These items are handcrafted artifacts of the late twentieth century’s analog era—a road I followed, and in some small ways contributed to making. Now, in the early twenty-first century, that road tapers off into the digital ether, leading who knows where. So I feel compelled to take one last look at a few of my treasures before sending these things off. Read More
March 12, 2020 Arts & Culture Sleep and the Dream By László F. Földényi Francisco Goya, El sueño de la razón produce monstruos, 1797–1798, etching and aquatint, 8 1/4″ x 6″. Public domain, via Wikimedia Commons. We are such stuff As dreams are made on, and our little life Is rounded with a sleep. —William Shakespeare,The Tempest Sleep I once read about someone who had a mirror installed above his bed for use at night. He wanted to see himself while he slept. The thought is not as absurd as might appear to be at first glance. There is probably not one of us who has not tried at some point or another to catch hold of that exact moment when we fall asleep or to observe ourselves while in the state of sleep. In any event, I myself have attempted both these things many times. More than once I experimented with how I might be able to track the exact process of falling asleep: to accompany myself, as it were, following from behind, watching my own self slowly growing sleepy as I left a state of wakefulness. To watch it slowly lose its contours and turn into something about which I have almost no knowledge. The one thing I can say about this entity is that it certainly cannot refer to itself as “I.” The rest is just a kind of obscure feeling, something that would have a kind of floating, trembling, spongy substance, protruding and then holding back on itself. There were many times when I wished to lie in wait for it. Read More
March 11, 2020 Department of Tomfoolery The Paris Review Crossword By Adrienne Raphel photo by Wil540art, wikimedia commons With everyone staying inside a bit more these days, here’s a Paris Review crossword puzzle to while away the hours. Take your mind off the ambient anxiety by finding the writers clue-ed from our archives. Play below, or print it out by clicking here. Adrienne Raphel is the author of Thinking Inside the Box: Adventures With Crosswords and The Puzzling People Who Can’t Live Without Them.
March 11, 2020 Arts & Culture Shirley Hazzard’s Ethics of Noticing By Michelle de Kretser Shirley Hazzard. Photo: © Nancy Crampton. “There were days in winter when the narrow spiralling streets of this town were reduced to slippery channels banked with snow; when, viewed from the foot of its hill, the city rose up like a symmetrical, frosted fir tree, branching into great terraces of church, palace, and piazza.” “Ordinariness, the affliction and backbone of other cities, was here nonexistent. Phrases I had always thought universal—the common people, the average family, the typical reaction, ordinary life—had no meaning where people were all uncommon and life extraordinary.” “Tancredi had grown up in Sicily, where no entertaining is ever done in the summer afternoons, where there is a solitary, almost therapeutic drinking of lemonade or almond milk in darkened rooms before the sun goes down.” “A town of overhead wires and small discouraged shops.” Read More
March 11, 2020 At Work A Poem Is Not a Frontal Assault: An Interview with Jane Hirshfield By Ilya Kaminsky Jane Hirschfield (PHOTO © MICHAEL LIONSTAR) I first met Jane Hirshfield about fifteen years ago, after one of her readings in San Francisco. She reads her poems with intensity, but not loudly. Her voice is even, quiet. I was struck by the many tonalities of her silences. Still, there is a distinctly recognizable passion in her quiet moments. Speaking with her, I was fascinated by how much I was able to gather from the moments between her sentences, by the way those sentences follow one another, surprising at each turn. This is also true of her poems: reading her work, I catch myself thinking that Hirshfield is the poet who orchestrates silences, which is perhaps fitting for someone who says that her medium is lyric poetry. It isn’t easy these days to find a poet who can do this while being also perfectly articulate and clear. Reading Hirshfield, I find myself coming back to Mahmoud Darwish’s idea that clarity is our ultimate mystery. Jane Hirshfield’s nine books of poetry include The Beauty, long-listed for the 2015 National Book Award; Given Sugar, Given Salt, a finalist for the 2001 National Book Critics Circle Award; and After, short-listed for England’s T.S. Eliot Award and named a “best book of 2006” by the Washington Post, the San Francisco Chronicle, and the Financial Times. She is also the author of two collections of essays, Nine Gates: Entering the Mind of Poetry (1997) and Ten Windows: How Great Poems Transform the World (2015), and four books collecting and cotranslating the work of world poets from the past. Hirshfield’s ninth poetry collection, newly published this week, is Ledger. This interview took place by email. INTERVIEWER Auden called art “clear thinking about complex feeling,” and in your 2015 book of essays, Ten Windows, you speak about the “extra pressure of meaning that infuses” Auden’s “Musée des Beaux Arts”—a poem written in December 1938, a time of deep political crisis. I see a strong element of the poetics of engagement in Ledger. This isn’t new. I think of your 1994 poem “Manners/Rwanda,” for instance. Yet the element of engagement comes across more strongly in this new book. So, I want to begin by asking about the way you relate to those “extra pressures” of our own crisis today in the U.S., about how they have impacted your work and this book. HIRSHFIELD A poem, a poet’s life, and the larger world are one continuous fabric. Ledger is a book of stock-taking, a registration both of the personal and of the grievous era all our lives are now visibly part of. As you say, I’ve written poems for decades that speak of the environment, social justice issues, what feel like unceasing wars. What’s changed in this book is the urgency and centrality of these subjects. The time line for swerve feels shorter, the precipice raised to heights fatal not only for individuals, but for the planet. I don’t know how a poem can touch the catastrophe of the biosphere and what feels like a breakdown of the basic social contract—that we care for one another and that we care for future beings’ well-being. It may be that poetry’s speaking is essential but preparatory, oblique. That our work, yours and mine, is the tilling that precedes planting. That our images and metaphors and statements are like the multitude of tunneling earthworms that keep the earth’s microbiome alive, its structure lightened and turnable, viable for crops. Any one earthworm seems not to matter, yet the existence of earthworms matters. An ethics of preparation means also that poetry’s work may be less to solve than to speak of, to speak on behalf of, that which needs solving. Our human capacities for imagination and art-making, for grief and joy, exist in the service of survival of the single, solitary self and of the whole. Poems sustain the complexity, multiplicity, and peculiarities of lives, not their erasure. They carry the sense of wholeness and unblind us to connection. These allegiances are currently desperately needed. Goethe wrote, “Do not let what matters most be at the mercy of what matters least.” The two, though, are not separate. An ants’ nest comes into a poem, and reminds that what may seem small—noticing it, wanting its continuance on this perishable and fragile planet—is what matters most. No part of existence is discardable. Read More