The Summer issue features two previously uncollected poems by Lucille Clifton: “poem to my yellow coat” and “bouquet.” These—along with eight more newly discovered poems and a career-spanning survey of her work chosen by the poet and editor Aracelis Girmay—appear in How to Carry Water: Selected Poems of Lucille Clifton, which will be published by BOA Editions next month. Below, read the first five sections of Girmay’s twelve-part foreword to the book.

Lucille Clifton. Photo: Rachel Eliza Griffiths.

No one writes like Lucille Clifton, and yet, if it were possible to open a voice, like a suitcase, to see what it carries inside, I believe that within the voices of many contemporary U.S. poets are the poems of Lucille Clifton. There is the ferocity of her clear sight. There is the constellatory thinking where every thing is kin. The verbs of one body might also be the verbs of another seemingly disparate or distant body (her streetlights, for example, bloom). And all things have agency: as the speaker of “august the 12th” mourns a distant brother on his birthday, the speaker’s hair cries, too (“my hair / is crying for her brother”). The poems, in their specificity and dilating scale, startle readers into new sense. They discomfort as often as they bless, and they bless as often as they wonder—bearing witness to joy and to struggle.

Over the course of her life, Clifton wrote thirteen collections of poems, a memoir (which she worked on with her editor Toni Morrison), and more than sixteen books written for African American children, including Some of the Days of Everett Anderson and Black BC’s. And in 1988 Clifton was the first writer to have two books of poetry appear as finalists for the Pulitzer Prize in the same year. Those books were Next and good woman.

Her works are explicitly historical and of a palpable present moment. The earliest of the poems in How to Carry Water: Selected Poems of Lucille Clifton were written during the civil rights movement, the Vietnam War, the nuclear age, ecological crises, and independence movements across Africa. As the poet Kevin Young writes in the afterword of the monumental Collected Poems of Lucille Clifton 1965–2010: “Both the poetry world and the world of the 1960s were in upheaval; the years from 1965 to 1969 saw the assassinations of Malcolm X and Martin Luther King, and the first human walking on the moon, all of which appear in the poems … The Black Arts movement, which Lucille Clifton found herself a part of and in many ways helped to forge, insisted on poems for and about black folks, establishing a black aesthetic based on varying ways of black speech, African structures, and political action.” Read More

My mother, a classically trained dancer, didn’t stop dancing all at once. When she moved to America, she still performed, still taught. She stopped teaching when I was little. Still, she would sometimes be called into action, choreographing dances for the school plays my brother and I were in. A couple decades later, she stopped doing even that. Now, I know, she doesn’t even dance by herself, in her kitchen, as I remember her doing when I was a child. “I could give up dancing,” she told me once. “It wasn’t as if I was going to die. Only, it felt like the color went out of the world.”

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There have been stretches of time when I have been unable to look at my life through language. What I mean is I was unable to write, but that is not only what I mean. There is a way I move through my life that is about putting language around its small pleasures, the sight of neighborhood flowers or strangers embracing or a crow slipped into a disorienting current of air and gliding backward: the narrative of my own life and the movements between its characters, and the narratives of my friends’ lives revealed through long conversations while walking through my city, on the phone or in person: a way of living in words even if they are not written.

I am not always going around in this state, catching the soft smell of the chamomiles in the tall green vase on the dresser, moved nearly to tears by the sound of my daughter’s laugh in the evening—I wish! Like anyone, I am often preoccupied with the petty anxieties and logistics that rule my days: it’s just that, from time to time, and sometimes more often than others, a window opens. I catch a gust of fresh air, of language. A sentence forms in my head. When I am able to live this way, I understand who I am, even if I am not writing. When I am not living this way, when I am unable to reach out to something beautiful and to name it, I am wretched, a stranger to myself. The color drains out of the world.

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