Phrase used by Whites to express their surprise and disapproval of social or political conditions which, to the Negro, are devastatingly usual. Often accompanied by an unsolicited touch on the forearm or shoulder, this expression is a favorite among the most politically liberal but socially comfortable of Whites. Its origins and implications are necessarily vague and undefined. In other words, the source moment of separation between “now” and “ever” must never be specified. In some cases, it is also accompanied by a solicitation for unpaid labor from the Negro, often in the form of time, art, or an intimate and lengthy explanation of the Negro’s life experiences, likely not dissimilar to a narrative the Negro has relayed before to dead ears. Otherwise, in response to the circumstances occurring “now,” as ever, but suddenly and inexplicably “more” than ever, this is an utterance to be met with a solemn nod of the head and, eventually and most importantly, absolution, which all Good Whites are convinced they deserve. When a time or era achieves “more than ever” status, many Negroes will assume duties kindred to those of priesthood, e.g., receiving confessions, distributing mercy, et cetera. Though, as noted above, the precise connotation of this phrase is quite obscured in its usage, it seems to be uttered in moments of “Aha!” or, more bluntly, “I straight up did not believe you before,” wherein “before” = “ever.” (See also: Negro Lexicon entries #42 & #43: “same shit, different day” and “samo samo.”) Subtexts, then, underscoring this phrase are quite sinister in nature, varying from “Your usefulness, Negro, is married to your misfortune” and “Time is linear,” the implications of which are that (1) value is time sensitive, (2) conditions of despair are temporary, and (3) anything at all can be new, belonging exclusively to “now” and untethered to “ever” (i.e., past, future). These understandings of time versus import are likely due to the fact that spurs to action and empathy for the Whites are often directly correlated to any present dangers facing their individual freedoms, or even simply when one “feels like it.” (See also: Case Study #5: “Empathy.”) This reveals in Whites a compulsion to reformation based upon desire, excitement, guilt, or otherwise self-indulgent emotions, whereas it would appear that the Negro must live the life of the Negro ever, now, and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever [. . .] and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever (cont.)
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The Art of Poetry No. 113
By Rita Dove
With her husband, Fred Viebahn, in Gummersbach, Germany, 1977. Courtesy of Rita Dove.
I first encountered Rita Dove in Essence magazine, where I learned that she’d won the 1987 Pulitzer for her book Thomas and Beulah (1986)—the first Black poet to be so awarded since Gwendolyn Brooks nearly four decades before. As a Black high schooler in Kansas who wrote poetry, or tried to, I distinctly remember wondering why no one had come to my door to inform me personally of this achievement—though I suppose the magazine, which then published poetry in its pages, had in fact done as much.
Thomas and Beulah was a revelation. Written in lines musical, freighted, and precise, Dove’s sequence of poems about her grandparents’ marriage is shadowed by the Great Migration, World War II, and the civil rights movement. That book’s grand theme—the intimacy of history—courses through Dove’s oeuvre, starting with her debut, The Yellow House on the Corner (1980), and 1983’s Museum, a powerful collection that includes a poem called “Parsley,” which tells of the Dominican Republic leader Rafael Trujillo’s mass murder of Haitians on the pretext of “a single, beautiful word.” Dove’s ability to evoke a deadly dictator with irony and complexity is reminiscent of Milton’s sympathy for the devil in Paradise Lost or W. H. Auden’s damning “Epitaph on a Tyrant.”
Dove’s first four books of poetry appeared at three-year intervals, a pace that slowed only slightly with Mother Love (1995) and On the Bus with Rosa Parks (1999). Both refract her experiences of parenthood—she and her husband, the writer Fred Viebahn, have a daughter, Aviva—and of serving as the United States poet laureate, a role she occupied from 1993 to 1995, and which she transformed from what was once simply called the consultant in poetry into the prominent position it is today. Those early volumes, intertwined much as Lucille Clifton’s are, add up to an everyday epic that tells of the ways that public history is created through private lives—especially Black ones, which is still a revolutionary idea. Along the way, Dove finds kin in a variety of figures: an unnamed “House Slave,” sideshow performers in Berlin, Billie Holiday and Hattie McDaniel, Persephone and Demeter, a trickster “Spring Cricket.” She has also written several proper epics, including the symphonic Sonata Mulattica (2009), about the violinist George Bridgetower, the original dedicatee of Beethoven’s Kreutzer Sonata and, in Dove’s reimagining, a nexus from which to examine music, memory, racism, and underappreciated talent. As she writes of Holiday: “If you can’t be free, be a mystery.”
In her poetry—and in her work as a playwright, novelist, short story writer, and editor—Dove considers what it means to be far from home as well as to feel at home. Her places are many: her native Akron, Ohio, but also Germany, where she studied as a Fulbright Scholar and where Viebahn is from, and Charlottesville, Virginia, where she’s taught for more than three decades. Our conversations, peppered with Dove’s knowing laughter, took place over three consecutive days, the first of them in the Library of Congress’s Poetry Room, which serves as the laureate’s office. It was a full-circle moment for Dove, who was that evening to receive the library’s 2022 lifetime achievement Bobbitt National Prize for Poetry. At the ceremony, she read from the elegant, pointed poems in her most recent book, Playlist for the Apocalypse (2021), in which she first revealed having multiple sclerosis to her readers. Her sense of humor, never enough commented on, was in full force—as was her training both as an opera singer and, more recently, a ballroom dancer. Her carriage, as ever, was impeccable, her work woven through with jazz, with the pleasures and silences of language.
Given that she and her husband are both famous night owls who often work till dawn, our midday meetings, early for her, were particularly generous. We spent our next two days at the dining room table of her Charlottesville home, where, in 1998, a devastating fire destroyed many of her papers, which she had gathered in her attic with the intention of later placing in a university archive. It seems important to note that our discussion of memory and personal history took place in a town where Confederate monuments and violent racist marches have jeopardized our faith in the power of those very things.
From the Archive, Issue 243
Interview
Sharon Olds
The I is Made of Paper
The Pulitzer Prize–winning poet Sharon Olds discusses sex, religion, and writing poems that “women were definitely not supposed to write,” in an excerpt from her Art of Poetry interview with Jessica Laser. Olds also reads three of her poems: “Sisters of Sexual Treasure” (issue no. 74, Fall–Winter 1978), “True Love,” and “The Easel.”
This episode was produced and sound-designed by John DeLore. The audio recording of “Sisters of Sexual Treasure” is courtesy of the Woodberry Poetry Room, Harvard University.
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