January 6, 2016 Our Daily Correspondent Outsourcing By Sadie Stein Two things only the people actually desire: bread and circuses. –Juvenal When I fall prey to the black dog, it’s easy to tell. My depression manifests in baking: jars filled with rapidly aging cookies, racks of untouched cupcakes, freezers glutted with brownies. Typically I find baking soothing, but there’s nothing soothing about this frenzy of activity. It’s a Hail Mary attempt to wrest a little accomplishment from life, the last of my energy reserves wasted on food whose presence, whether it’s a success or failure, becomes another reproach. Baking is about the triumph of precision over creativity, but in these moments my approach is slapdash and the results uneven. If cooking can be a means of nourishing and communing, this is the opposite, a sort of gingerbread fortress of solitude. Read More
January 6, 2016 On the Shelf First Folios on the Loose, and Other News By Dan Piepenbring Folger Library. To celebrate the four-hundredth anniversary of Shakespeare’s death, the Folger Library is sending Shakespeare’s First Folio to all fifty states. Good news for his fans, yes, but maybe for enterprising book thieves, too? “The Folger has eighty-two First Folios—the largest collection in the world. It’s located several stairways down, in a rare manuscript vault. To reach them, you first have to get through a fire door … (if a fire did threaten these priceless objects, it would be extinguished not with water—never water near priceless paper—but with a system that removes oxygen from the room). A massive safe door comes next—so heavy it takes two burly guards to open it, and then yet another door, which triggers a bell to alert librarians that someone has entered. After that, there’s yet another door and an elevator waaaay down to a vault that nearly spans the length of a city block…” No word on how many armed guards and armored trucks will accompany the Folios on their cross-country tour. Carlo Gesualdo died about four hundred years ago, too—but contemporary celebrations of his work tend to be overshadowed by a grisly episode from his biography: namely the allegation that he killed his spouse. “The idea of an aristocrat murdering his wife in flagrante has proved irresistible, and only very secondarily do people ask how such behavior may have been turned to creative ends. And when they do listen to the music, they very quickly find exactly what they expect: tortured, dissonant, disjointed (no pun intended) writing which obviously shows a psychopath at work … From the start the marriage was not a success, and soon there were stories of Carlo maltreating his wife. Within three months he was journeying back to Naples without her, and once back in his castle he descended into a kind of madness, which eventually extended to a court case. The records survive and give a flavor of what was under discussion: ‘Menstrual blood is a kind of poison which, if imbibed and not treated immediately, will eventually lead to a person’s death.’ ” Do you have one of the thousand hand-numbered copies of Theodore Roethke’s debut collection, Open House? It came out in 1941, and the Roethke House, in Saginaw, Michigan, is conducting a census to track down all the copies. One of them may be in the clutches of the Auden estate; he gave the book a glowing review: “Many people have the experience of feeling physically soiled and humiliated by life; some quickly put it out of their minds, others gloat narcissistically on its unimportant details; but both to remember and to transform the humiliation into something beautiful, as Mr. Roethke does, is rare. Every one of the lyrics in this book, whether serious or light, shares the same kind of ordered sensibility: Open House is completely successful.” When do we become adults, really? At what point can one say with certainty that one has sloughed off the last vestiges of youth? Wordsworth said the child is father of the man, which … doesn’t answer the question at all, actually. But others have tried to, even if the answer will never really come: “Steven Mintz writes that adulthood has been devalued in culture in some ways. ‘Adults, we are repeatedly told, lead anxious lives of quiet desperation,’ he writes. ‘The classic post-World War II novels of adulthood by Saul Bellow, Mary McCarthy, Philip Roth, and John Updike, among others, are tales of shattered dreams, unfulfilled ambitions, broken marriages, workplace alienation, and family estrangement.’ He compares those to nineteenth-century bildungsromans, coming-of-age novels, in which people wanted to become adults. Maybe an ambivalence over whether someone feels like an adult is partially an ambivalence over whether they even want to be an adult.” There’s another thing blurring the line between childhood and adulthood: kids and grown-ups both cuss. As a kid, Mark Edmundson swore with impunity, perhaps even with grace, and he wonders why adults are so often shocked by their foul-mouthed offspring: “When a mom overhears her beloved child swear for the first time, her heart contracts until it feels like it will disappear. But imagine how she feels when she overhears a son or daughter who not only curses, but is truly adept at profanity … What if mom hears her little boy, not long out of Pampers, still in shorts, reel off a euphonious string of curses that sounds like the work of a top sergeant in rage at his recruits? … A shrill cry of ‘shit!’ from your five-year-old suggests that even with all the preparation you had and all the thought and all the love you invested, you didn’t manage to get it right this time.”
January 5, 2016 Our Daily Correspondent A Quasquicentennial By Sadie Stein At the start of the new year, Georgia’s oldest bookstore turned 125. Horton’s Books and Gifts is in Carrollton, west of Atlanta. Its founder, N. A. Horton, was an undertaker who, in 1891, decided to sell schoolbooks in his other business—which is to say, inside a funeral parlor. Although the store moved several times in its early days, it’s returned a long while ago to that original location—and, yes, it’s said to be haunted. Read More
January 5, 2016 From the Archive Go Out in a Blaze of Glory By W. D. Snodgrass Robert Frost on a 1974 postage stamp. From “Dabbling in Corruption,” an essay by W. D. Snodgrass, in our Spring 1994 issue. Snodgrass was born on this day in 1926; he died in 2009. Here, he recalls seeing Robert Frost read at a Washington D.C. poetry conference in October 1962, when the Cuban Missile Crisis was at full tilt. Frost was eighty-eight then, and, as Snodgrass writes, “obviously in his last months”; he died the following January. Our luncheon with Jacqueline Kennedy that day was suddenly canceled—rumor had it she was in a cave somewhere in a western state. Soviet ships carrying nuclear missiles were steaming toward Cuba; American war ships were steaming toward them. If they met in mid-Atlantic, World War III would almost certainly begin; Washington would be wiped out in hours … By the time [of Frost’s reading], I was even more drunk and … did not dare register what was happening until a day or so later. Frost began, as he almost never did, by reading someone else’s poem: “Shine, Perishing Republic” by Robinson Jeffers. The title alone might have outraged his audience but they were so preconditioned to reverence that nothing else could reach them. Moving to his own poem, “October,” he drew special attention to its relevance for the current autumnal crisis: Read More
January 5, 2016 Prison Lit In the Madhouse By Max Nelson John Clare, Christopher Smart, and the poetry of the asylum. Saint Luke’s Home for Lunatics, where Christopher Smart was confined for more than five years Max Nelson is writing a series on prison literature. Read the previous entry, on George Jackson’s Soledad Brother, here. In an agrarian or preindustrial Britain, a brilliant young man bristles at his assigned vocation. After reading insatiably for years, he starts publishing odd, distinctive poems that cause a local stir. Urged to settle down, he instead experiments with more startling writing and shows more worrying behavior. His wife and family, understandably troubled but also driven by some unsavory motives, arrange for him to be sent to a madhouse, where confinement turns out to be much more to his harm than to his good. As his mental and physical health declines, his poetry starts to develop more radical formal arrangements. It also takes on a new tone: a strange, arresting combination of de-sexed innocence, bitter wisdom, childlike whimsy, and intensity of focus. Well after his death, as literary critics start pillaging the past for works of inadvertent modernism, his surviving poetry becomes a source of inspiration for a new generation of writers by whose books he’d have been equally fascinated and baffled. This account corresponds roughly to the lives of both John Clare (1793–1864) and Christopher Smart (1722–’71), though it ignores much of what set the two poets apart. An archetypical urban poet, the son of a bailiff, Smart spent years on Grub Street writing satires, poems, attacks on his contemporaries, and flurries of hackwork, much of it under pseudonyms. Years earlier, when he started his career as a brilliant (if eccentric) divinity student at Pembroke College, he’d already received a thorough grounding in the classics. Clare, an agricultural laborer who lived and worked in Britain’s East Midlands during a period of rapid industrialization, grew up to a family of poor tenement farmers and went to school only sporadically. No less intelligent and formally imaginative than Smart’s, his poetry was as closely informed by Helpston’s birds, flowers, and folk songs—he might have been one of Europe’s earliest ethnomusicologists—as his predecessor’s was by the gospels, the classics, and the Grub Street press. Read More
January 5, 2016 On the Shelf Let’s Fly Some Art to the Moon, and Other News By Dan Piepenbring This platinum-engraved sapphire disk is going to the moon. Courtesy of the Moon Arts Project The following are things we’re sending to the moon: text messages between a husband and wife, thirty-three artists’ blood, microscopic sculptures, river water, DNA from a genetically modified goat. They’re all part of Lowry Burgess’s MoonArk, a four-chambered mass of conceptual art he designed with dozens of other contributors. Soon it will go hurtling into the dark abyss on a privately funded space flight. “A poem is like a bell,” he said: “every word in a poem rings and makes all the rest of the other words ring. So in this, everything that’s there is making something else ring. So the totality is meant to hum together … We think it should be different than sticking a flag in the soil and claiming territory … maybe we’re leaving breadcrumbs for someone else to find their way back here. It’s an attempt to communicate forward in time—it’s an attempt to communicate outward.” Plenty of books exist. But just as many, if not more, have never existed. And it’s these that Samantha Hunt has on her mind: “I have spent many pleasant nights imagining ghost books, those phantom texts of possibility and wonder. Their unprintable Dewey Decimal classifications divide them into (at the very least) three basic categories: books that can only be read once, books that cannot be read in one lifetime, and the largest, aforementioned group, books that don’t exist … Among the books that cannot be read in one lifetime there is Raymond Queneau’s Cent mille milliard de poèmes … It is the poetic response to the mathematical function 1014 … It would take more than a million centuries to finish reading this thin, thin book of poems.” Remember all the dumb shit you wrote about T. S. Eliot in college? Imagine if it were published decades later, when you were President of the United States of America. A letter from the twenty-two-year-old Barack Obama to his then-girlfriend sheds light not just on his exegesis of “The Waste Land” but on his worrisome tendency toward fatalism: “Eliot contains the same ecstatic vision which runs from Münzer to Yeats,” Obama wrote. “However, he retains a grounding in the social reality/order of his time … Facing what he perceives as a choice between ecstatic chaos and lifeless mechanistic order, he accedes to maintaining a separation of asexual purity and brutal sexual reality. And he wears a stoical face before this.” Today in toothpicks: they’re still out there in abundance, sometimes soaked in tea-tree oil, and you chew on them at your own peril, as Ryan Bradley learned: “There is but a small window in which it is okay to have a pick in your mouth, and that is for approximately ten minutes post-meal, when it’s necessary to needle stuff out of your teeth. Unless you are Steve McQueen—not the director, but the actor, who is dead—if you walk around with a toothpick in your mouth trying to look cool, you look, instead, like a prick … I put a pick in my mouth, allowing it to soften, then bit down enough to release a burst of tea-tree oil, and thought of the bacterial apocalypse I had unleashed. It was satisfying. I lingered at a stoplight, chewing slowly, murdering millions of mouth bacteria while the light went green and the driver behind me began leaning on the wheel and only then, with the drone of the long honk behind me, did I begin to speed up.” In 1942, Shostakovich completed his seventh symphony, which made its debut in Leningrad even though the city was under siege by the Germans and many of its citizens were starving. The moment is the subject of a new documentary, Leningrad and the Orchestra That Defied Hitler: “One of the interviewees recalls her eighteenth birthday in January 1942, when she put her grandfather’s body on a sledge and took it away. She remembers seeing a Christmas tree with what looked like parcels under it and then realizing they were dead children. Her voice sounds incredibly young when she talks about the performance in the Philharmonic Hall, which looked just the same as ever, and the sense of elation everyone felt as they listened to Shostakovich’s music.”