July 15, 2016 Look Self-Portraits by Raqib Shaw By Dan Piepenbring In his new exhibition at White Cube, “Self Portraits,” the painter Raqib Shaw insinuates himself into classics by the Old Masters. You’ll find him in the canvases below—carefully modeled after work by Antonello da Messina and Hendrick van Steenwyck the Younger, among others—posing as a joker, a mime, and a ghost lying in his own coffin. Shaw, born in Calcutta, was raised in Kashmir and moved to London in 1998. In his paintings, the critic Norman Rosenthal has written, “Color achieves an almost blinding intensity and precision that exists in both a horrific, and beautiful universe derived from personal experience based on self-knowledge and dream psychology … mixed with a profound love and understanding of the history of visual and poetic culture of both East and West.” Raqib Shaw’s self-portraits are at White Cube through September 11. Raqib Shaw, Self Portrait in the Study at Peckham, after Vincenzo Catena (Kashmir version), 2015, acrylic and enamel on birchwood, 39 3/8″ x 51 3/16″. © Raqib Shaw. Photo © Prudence Cuming Associates Ltd Courtesy White Cube. Vincenzo Catena, Saint Jerome in his Study, ca. 1510. Read More
July 15, 2016 This Week’s Reading Staff Picks: Pink Shells, Invisible Animals, Unreliably Unreliable Narrators By The Paris Review An illustration of Moll Flanders from an eighteenth-century chapbook. I’m glad I never read Moll Flanders in college. Because it was published in 1722 and has the structure of a picaresque, I would have dismissed it as primitive. I’d have thought Daniel Defoe didn’t know how to write an actual novel. Now Moll Flanders strikes me as the kind of artwork big enough to invent a way of writing fiction—in the voice of a woman, with all the freedom, moral ambiguity, and sexual complexity of a man. Moll is what James Wood would call an “unreliably unreliable” narrator. Sometimes we get to smile at the gap between her Christian principles and her career as a thief, but just as often there will be a scene—as for example, when she’s a little girl telling her foster mother that she’s afraid of going into service—that have the ring of documentary truth. (Defoe often adapted interviews and eyewitness accounts in his fiction: that ambiguity is at the heart of his novels.) Moll Flanders may have impressed me especially because I’d just read Play It As It Lays, in many ways a descendent of Moll, but whose charm now lies mainly in its period details—the cigarettes, phone booths, and unair-conditioned nights. —Lorin Stein I only started reading Music and Literature’s newest issue on the train this morning, but I’ve already fallen quite ardently for one of their featured writers, Ann Quin. This has happened once before with M&L, who brought me the Argentinian poet Alejandra Pizarnik in their last issue. At quick glance, the two women aren’t all that dissimilar: both are rather unknown, both were tormented by suicidal inclinations. (Quin took her life just a year after Pizarnik took hers, and at nearly the same age.) Of the two short pieces of fiction in M&L by Quin, my favorite is the second, “Eyes that Watch Behind the Wind”—an arresting story of lovers in Cuetzalan, Mexico, who sway back and forth in their adoration and disgust for each other. Nearly each one of Quin’s sentences oscillates with sex and with rage, no matter how innocent some of them appear: she writes of the pink shells that hang on the necklace that drapes over one of the woman’s breasts and of burying the man in sand; of the eight bulls hemorrhaging from the mouth after banderillos strike them and how the woman “felt almost an urge to … Be ravished. Even Raped.” Quin’s prose never falters; it’s stunning, almost especially when it’s brutal. —Caitlin Youngquist Read More
July 15, 2016 First Person How to Keep a Journal By Alyssa Pelish A history of the discipline, and of myself. Samuel F. B. Morse, Susan Walker Morse (The Muse) (detail), 73 3/4 x 57 5/8, 1945. A few months after I turned sixteen, I began to keep a journal. I labeled it VOLUME I and titled it Journal of the 16th Summer of Alyssa Jean Pelish—anticipating posterity, if only in the form of my older self. I wrote in this journal daily, diligently, the only way I knew how. I had no models beyond the very general Protestant work ethic it is possible to glean from children’s picture books and Saturday morning cartoons and after-school reruns, which taught me that you win approval by, say, training your horse every single day, or, once you have planted a seed, by never ceasing to pull up the weeds and sprinkle water over the ground. Unstinting repetition was, therefore, my MO. Read More
July 15, 2016 On the Shelf The Art of Insomnia, and Other News By Dan Piepenbring A 1955 oil painting by Dr. Seuss. Photo: The Art of Dr Seuss and Liss Gallery, via the Guardian. Today in deeply disturbing ontological questions: in the not-too-distant future, we can reasonably expect to upload simulations of ourselves to computers to enjoy eternal digital afterlives. So, uh … as Michael Graziano asks: “Did you cheat death, or merely replace yourself with a creepy copy? I can’t pretend to have a definitive answer … My own perspective borrows from a basic concept in topology. Imagine a branching Y. You’re born at the bottom of the Y and your lifeline progresses up the stalk. The branch point is the moment your brain is scanned and the simulation has begun. Now there are two of you, a digital one (let’s say the left branch) and a biological one (the right branch). They both inherit the memories, personality, and identity of the stalk. They both think they’re you. Psychologically, they’re equally real, equally valid. Once the simulation is fired up, the branches begin to diverge … Is it all one person, or two people, or a real person and a fake one? All of those and none of those. It’s a Y.” For those of us still among the biologically alive, there are more pressing matters, like, what happens when you and your paramour build yourselves the perfect new home for your perfect new love, and then you break up? It happens, you know. Even to famous architects, whose work survives the love affairs as a tribute to a broken heart. Leanne Shapton writes, “My friend Niklas Maak, a writer and architecture critic, took me to a house on Sardinia where the actress Monica Vitti once lived. The house, called La Cupola, was designed and built by the Italian architect Dante Bini for Vitti and her then boyfriend, the director Michelangelo Antonioni, in the late ’60s … It was beautiful. It was a wreck. It blistered on the rocky hillside: a perfect dome, gray weathered concrete and granite connected by a bridge to an eroded staircase … Looking around the main room, it was easy to imagine Vitti stepping carefully, cinematically, barefoot down the banister-free staircase that Antonioni built to watch her descend. But by 1972, Vitti and Antonioni were at the end of their affair.” While we’re in an existential frame of mind, here’s Robert Moor on how it feels to take a hike only to find that you’re literally walking in circles: “When you read about circular trails, they are nearly always described in a tone of existential despair. A trail, the naturalist Ernest Ingersoll wrote, is a ‘happy promise to the anxious heart that you are going somewhere, and are not aimlessly wandering in a circle.’ A circular trail, then, is a cruel trick, a breach of trust … It has been thought for centuries that human beings have a natural tendency to walk in circles. In 1928, a biologist named Asa Schaeffer claimed to have shown experimentally that blindfolded people walk, run, swim, row, and drive automobiles in spiraling patterns, a phenomenon he attributed to a ‘spiral mechanism’ in the brain. The navigator William Gatty believed that people circled because of simple biological asymmetry: one leg tends to be longer or stronger than the other.” Fact: Voltaire didn’t merely play the lottery. He gamed it. “At a dinner party he discussed the matter with a young mathematician and scientist, Charles-Marie de La Condamine. Together they began to wonder: What if one could buy all the tickets in a given draw as soon as they were issued? No one individual could hope to, but a syndicate might. How this all worked is not clear from the remaining records, but work it did … One surviving piece of documentary evidence records that Voltaire ‘acquired all the ticket books on payment of a deposit without filling them in.’ Clearly he had an understanding of sorts with the notaries appointed to sell the tickets, and it seems that he did not have to pay the full price of the tickets, so certain were he and his associates—and perhaps the notaries selling the tickets, presumably cut in on the action—of winning.” A new exhibition shows Dr. Seuss’s insomnia-induced art, which “he called his ‘Midnight Paintings’. Although famous for his rhyming picture books, Geisel created topical and surrealist art, much of which was kept private until his death. This 1955 oil painting, depicting a child’s small place in the universe, was printed in Collier’s magazine alongside a poem that read: “From here on earth, from my small place, I ask of You way out in space: Please tell all men in every land / what You and I both understand. Please tell all men that peace is good. That’s all that need be understood / in every world in Your great sky. We understand. Both You and I.”
July 14, 2016 From the Archive The Last Duck By Marcia Slatkin Marcia Slatkin’s poem, “The Last Duck” appeared in our Summer 1991 issue. Her latest collection is Not Yet: A Care-Giving Collage. Read More
July 14, 2016 Our Correspondents Om Alone By Jeff Seroy Bess Wohl’s play Small Mouth Sounds returns to the stage. My friend D’s first retreat was a dive into the deep end. It was ten days long, silent, held at a famous meditation center, and led by a renowned teacher. On her first evening, after orientation, she returned to her room, lay down on her bed, and began to drift off to sleep. Then she discovered a deer tick on her body. Panic set in, but not from fear of Lyme disease. Could she manage to locate tweezers and a first aid kit somewhere in the Zendo without breaking the freshly imposed silence? Spiritual retreats seem a topic ripe for comic exploitation. Seeking … something, folks who don’t know one another are thrust into monastic discipline and imposed camaraderie for a compressed period of time. In my own experience, retreats follow a pattern. There’s the first morning feeling: What the fuck have I got myself into? And the last evening feeling: What a special group of people this is! And in between, the constant judgments about who’s annoying and unworthy; the instabonding with roommates you’ll never see again (and if you do, they won’t remember you); and the encounters with stalwarts from central casting, like the one who weeps spontaneously for no apparent reason, the one who can’t stay off e-mail, the one getting over a bad divorce, the one who always arrives late, the one who tries to (or is asked to) depart, the one who wears craft clothing, the one who sits on the floor in perfect full lotus when everyone else is in chairs. There’s moderate outdoor activity, a repressed undercurrent of sexual and romantic curiosity, the required holding-hands-in-a-circle moment and, of course, the gatherings during which a teacher imparts wisdom. All of it begs to be staged. Read More