September 2, 2016 Revisited Jean Rhys, Wide Sargasso Sea By Danielle McLaughlin Revisited is a series in which writers look back on a work of art they first encountered long ago. Drawing of a house in the West Indies. In the summer of 1986, I finished secondary school, and that autumn I enrolled in a secretarial course in Cork City. It was a course of a kind that I suspect no longer exists, with bookkeeping exercises involving sheets of carbon paper, classes in shorthand, typing learned on manual typewriters. I have a hazy recollection of being instructed in how to walk properly, and of someone who ran a modeling agency coming to talk to us. The talk was of little interest to me, perhaps because my modeling prospects were precisely zero. My secretarial prospects, unfortunately, were not much better, something that didn’t go unnoticed by the tiny, fierce woman tasked with teaching us. Still, I remember fondly the sweeps and curves and wriggles of Gregg shorthand as we practiced giving shape to language. Words like get or racket with their piglet-style tails, or yell and yam and Yale with their resemblance to mutant tadpoles. We took words apart and mined them for sound, converted that sound into something close to art. Read More
September 2, 2016 This Week’s Reading Staff Picks: Forehead Blotches, Lasagna Hogs, and Crust Punks By The Paris Review From William Eggleston’s The Democratic Forest. In the new issue of Aperture, our Southern editor, John Jeremiah Sullivan, pays a visit to William Eggleston in Memphis. As you might expect, it is a memorable visit. Eggleston plays piano for John and his wife, Mariana. They talk about Bach and Big Star and Mississippi Fred McDowell; and about Eggleston’s fifty-year marriage. They look at his photos, too. “He asked me to pull down the new boxed set of his Democratic Forest (2015). Ten volumes. I stopped at certain pictures. He leaned forward and, with his finger, traced lines of composition. Boxes and Xs. Forcing me to pay attention to the original paying of attention. ‘Either everything works, or nothing works,’ he said about one picture, a shot of an aquamarine bus pulling into a silvery station. ‘In this picture, everything works.’ ” —Lorin Stein After reading Amie Barrodale’s debut collection You Are Having a Good Time, I was reminded of something Geoff Dyer wrote in his introduction to Prabuddha Dasgupta’s photography portfolio in our two hundredth issue: “Longing can exist entirely for its own sake, with no object in mind, as a kind of intensified nostalgia or eroticized elegy.” It’s this aimless form of desire that drives Barrodale’s stories and gets her characters into trouble, as in “William Wei” (for which Barrodale won our 2011 Plimpton Prize), about a morbidly depressed New Yorker’s attempt to crystallize a relationship with a woman he’s spoken to only on the telephone, mostly when she’s stoned. In “Catholic,” a young woman has a one-night stand with a married man, obsesses over him, and compulsively e-mails him without response: “I told him a tree of plum blossoms fell on me and I saw some young men wearing outfits … I always wish there was a point to all those e-mails. Maybe there was. I don’t know. I do know. There was.” Like so many of the troubled people in these fictions, she struggles to articulate the profundity in her bad decisions. Still, she desperately convinces herself that the beauty is there, somewhere. In You Are Having a Good Time, we know meaning exists, but we’re all too fucked up to understand its various expressions. It’s one of the quintessential sentiments of this collection: the stories are as eloquent as a plum blossom tree collapsing on a lonely woman—if only we could figure out just what that eloquence means. —Daniel Johnson Read More
September 2, 2016 On the Shelf Wrestling with the Angel of Language, and Other News By Jonathon Sturgeon Alexandre Louis Leloir, Jacob Wrestling with the Angel, 1865, oil on canvas. “Sorry, not sorry!” This little rhetorical slip—a dead hashtag, really—is analyzed by David Lehman as a poetic structure at The American Scholar. The non-apology, Lehmann explains, pits the poet against the crazed angel of language. “Our tendency to lie, distort or revise,” Lehman writes, “follows from the inability of the language to discriminate between truth and falsehood: Language is not self-verifying. Fiction is based on just this discrepancy between language and the duplicitous and calculating writer. Is it a discrepancy—or a struggle? Writers often describe their writing as a kind of wrestling match with language, as T. S. Eliot does in ‘Four Quartets.’ ” We can all agree that nothing is more debauched than a five-hundred-year-old drawing of a hand. That’s why we’ve consciously chosen Facebook as the arbiter of our shared morality. Facebook will first find the image of the hand, and then Facebook will do something about it—it will eliminate all traces of the hand. And it has done this very thing with a drawing by Holbein. Thankfully, too, an exemplary moral human (read: not an algorithm) was responsible for removing Holbein’s hand from the social network, Jonathan Jones writes at the Guardian: “It would be more reassuring if computer error were to blame, yet according to Facebook this is no algorithmic accident. An actual conscious human brain honestly thought a Renaissance drawing of a hand was obscene. Or did the curator think it was being published without proper copyright permission? That would open a huge hornet’s nest, but Holbein’s drawing is about 500 years old so fair use surely applies.” It has been eighty years since James Agee was offered the assignment of his life by Robert Ingersoll, his editor at Fortune magazine. It turns out, too, that this assignment—a piece on the works and days of white sharecroppers in the South—saved Agee from crushing boredom and despondency. At the Los Angeles Review of Books, Christopher Knapp retells the tale: “Agee had been on sabbatical from the magazine for seven months, recovering from his self-disgust. But the time off had been enough to restore his natural enthusiasm. As ambivalent as he was about the slick brand of magazine journalism that the Henry Luce publishing empire was built on, he was not only broke, but also desperately bored.” I wonder if Fortune will run an anniversary special! At The New Yorker, Daniel Wenger visits with the poet Bernadette Mayer, who has changed her writing method in the wake of a stroke. It now takes her a full four minutes to mentally compose a poem! “When I suggested to Mayer that her poetry had always been rather unbalanced,” Wenger writes, “she pretended to be dumbfounded, and then explained that the attack had forced her to alter her writing method. Without the use of her right hand, she cannot type quickly enough to transcribe her thoughts as she has them. She must now work out the poem in her mind, which she calls ‘actually thinking.’ I asked how long in advance she composes her poems before writing them down. ‘About four minutes,’ she said—both ribbing me and suggesting that even this obstacle has been made into an object of study.” Holbein’s hand may be morally objectionable, but a band named Penis is fine by me. At Bomb, Penis the band offers its “Penis Tenets.” They seem fairly reasonable: “We adjust our expectations and check in with ourselves: ‘Do I like this? Is this fun?’ WE decide whether or not Penis has value in our lives.”
September 1, 2016 Really Difficult Puzzles What’s the Takeaway?: The Answers By Dylan Hicks Ed. Note: This week’s puzzle contest is officially over—thanks to all who entered. Our winner is Mike Emmons, who solved nineteen out of twenty riddles. He gets a free subscription to the Review. Congratulations, Mike! Below, the solutions. Read More
September 1, 2016 Our Correspondents Dating History By Wei Tchou How a book about Chinatown made me remember my first New York date. Mott Street at night. Photo via Wikimedia Commons. I’ve spent much of the summer totally captivated by Tong Wars, Scott Seligman’s comprehensive account of Manhattan’s Chinatown at the turn of the twentieth century. The book narrates the half century of history that followed the Chinese Exclusion Act of 1882, which made it illegal for Chinese, known at the time as “Celestials,” to immigrate and become naturalized American citizens. Those who traveled to New York from the American West (the New York Herald described them as an “army of almond-eyed exiles”) often found jobs as laundry workers and, according to Seligman, not a few of them spent their evenings gambling illegally in low-lit basements or nursing serious opium addictions. In Tammany Hall–era Manhattan, Chinatown covered the area between Mott Street, Pell Street, and the Bowery. The neighborhood was the site of violent battles between the Hip Sings and the On Leongs, gangs that fought each other using everything from hatchets to bombs. Doyers Street, the dramatic alley off Pell Street, saw so much violence that it became known as the Bloody Angle. (“More people have died violently at Bloody Angle,” the Times reported in 1994, “than at any other intersection in America.”) Read More
September 1, 2016 Arts & Culture Beauty Marks By Emma Garman On Pre-Raphaelite muse Jane Morris. A photograph of Jane Morris by John Robert Parsons, 1868. “Defining British Art,” part of this summer’s 250th anniversary sale at London auctioneer Christie’s, included two lots by Dante Gabriel Rossetti: Ligeia Siren (1873), a nude of an unknown model, and Portrait of Jane Morris, bust-length (ca. 1870), a chalk drawing of the legendary Pre-Raphaelite muse—née Jane Burden and known as Janey to her friends—who, despite being married to trailblazing designer William Morris for thirty-seven years, was the love of Rossetti’s life. Only the second work sold (for the tidy sum of £602,500), from which we might infer that Janey’s strange beauty, more than a century after her death, entices at least as much as Rossetti’s signature. A few years ago, his chalk drawing of Janey as Proserpine, goddess of spring and empress of Hades, sold at Sotheby’s for nearly £3.3 million—double the presale estimate. Rossetti would be gratified indeed. Proserpine, which he reworked in at least eight versions, was his favorite creation, the fullest realization of an artistic drive fueled, above all, by his passion for Janey. A. S. Byatt, in pondering Rossetti’s painterly addiction to Janey in her new book, Peacock and Vine: Fortuny and Morris in Life and at Work, also sees this particular image as the culmination of Rossetti’s entwined artistic and erotic fixations. Byatt, however, is disquieted by it. “There is something appalling,” she writes, “in looking at a whole series of Rossetti’s images, more and more obsessive yet essentially all the same, brooding, dangerous, sexually greedy, too much. The best, and therefore the worst, is Proserpine.” Read More