January 9, 2017 From the Archive Winter Shadow Box By Dan Piepenbring Our complete digital archive is available now. Subscribers can read every piece—every story and poem, every essay, portfolio, and interview—from The Paris Review’s sixty-three-year history. Subscribe now and you can start reading 0ur back issues right away. You can also try a free ten-day trial period. We’re at that time when winter loses what little charm it had: the twinkling lights come down, the mercury plunges, and what felt two weeks ago like rosy-cheeked novelty is now pure marrow-sucking viciousness, part of a stimulus package for brown-liquor distillers. Everyone is holed up with a fifth of something. To deceive yourself that you have the wherewithal to go outdoors, you need wintertime propaganda. I found some in our Winter 1976 issue courtesy of Cletus Johnson, who designs what he’s called “stage sets for the play of the spectator’s imagination.” As the editors explained, Read More
January 9, 2017 First Person From 300 Arguments By Sarah Manguso Jane Freilicher, Window on the West Village, 1999, oil on linen, 24″ x 28″. On display at Derek Eller Gallery through February 5 Sarah Manguso’s 300 Arguments is out in February from Graywolf Press. An early excerpt, “Short Days,” appeared in the Winter 2014 issue of The Paris Review. I love word games, in which words are reduced to objects, and which kill the intimacy I maintain with the same words when I’m writing. There truly are two kinds of people: you and everyone else. Read More
January 9, 2017 On the Shelf Zola Is Not Impressed, and Other News By Dan Piepenbring London was not the town for him. One nice thing about exile is the novelty. Oh, the places you’ll go, the people you’ll meet … as you’re forced out of your way of life and into a strange, foreign land! In 1898, amid the Dreyfus affair and that famous J’accuse fiasco, Émile Zola thought it might be wise to leave Paris for a while. So he exiled himself to London, where he found many wondrous new things to complain about: “At the age of fifty-seven, equipped only with a nightshirt wrapped in a newspaper, Zola made his way to the coast and boarded a boat to England … [He] devoted himself to brooding on all the elements of English life that mystified and upset him. Shirts were ‘too short.’ Roads weren’t ‘as good as French ones.’ Houses were disgracefully lacking in shutters and featured windows that didn’t close properly. Food got ‘more and more revolting’ by the day. English women were guilty of ‘carelessness’ (witness the number of hairpins to be found on the city’s streets); of spending too much time cycling; and of being insufficiently enthusiastic about breastfeeding (‘that is hardly my conception of a mother’s duty towards her infant, whatever be her station in life’).” If you’re going to put yourself through the technocratic hell that is the Consumer Electronics Show, you should at least make sure you’re not compos mentis beforehand. Erin Gloria Ryan found this the perfect occasion to try LSD for the first time: “Five or six androids on tiny wheels, maybe three feet tall, turned and blinked in unison on a smooth white surface. On their chests were screens displaying a cartoon heart, like a child’s drawing of a heart. The hearts were beating. Shitty pop music thrummed. One robot, separated from the dance crew, turned and blinked alone. I felt strongly that the robot on the outside was ostracized because she was too fat, or because she’d hit on one of the dance team robot’s boyfriends. Either way, she was not sitting with the cool robots at lunch. I felt really bad for her. I couldn’t look her in the plastic eyes.” Read More
January 6, 2017 Correspondence Gloomed and Uglied Away By Dan Piepenbring Zora Neale Hurston. From a letter Zora Neale Hurston sent to her editor, Burroughs Mitchell, in 1947. Hurston’s correspondence is collected in Zora Neale Hurston: A Life in Letters (2002), edited by Carla Kaplan. Read More
January 6, 2017 This Week’s Reading Staff Picks: Sisters, Scary Sex, “Sivilization” By The Paris Review From Sisters by a River. Barbara Comyns (1909–92) grew up one of five girls in an old house on the banks of the River Avon. When she was seventeen, her father died; the family was ruined and dispersed. Her first novel, Sisters by a River, is about the lost paradise of their country childhood—a paradise that is often indistinguishable from hell. It is, in other words, a realistic treatment, written (for her own daughters, originally) in a kind of well-bred nursery patois, with the cold gaze of an actual child: “Quite suddenly Chloe and I got a craze for throwing perfectly good things away, it started in the holidays when our other games were rather suppressed. It was always Chloes’s things that were distroyed, we would burn her books slowly, page by page, break her dolls heads off and distroy toys she was really fond of, an awful gleam would come into our eyes and we would tear a teddy bear’s head off, burn it, then throw the body in the river.” —Lorin Stein I snuck away from the office to catch MoMA’s new exhibition “A Revolutionary Impulse: The Rise of the Russian Avant-Garde.” This show doesn’t make any new claims, and I’ve seen a good bit of the work before, but I never miss a chance to see it again. And each time I do, I’m awed by the exuberance, energy, and freshness in the artists’ approaches to materials and ideas and to the physical and psychic environments of revolutionary Russia. I also never fail to find new connections with more contemporary art. In her linoleum-cut prints from 1917 to 1919, Lyubov Popova layered collage-like, colored shapes to suggest movement and spatial interaction (what she called “painterly architectonics”): I instantly thought of Lee Krasner’s large, hard-edge canvases from the early seventies, where seemingly cutout curvilinear forms dance around one another. In El Lissitzky’s Proun lithographs from 1920—in which various three-dimensional geometric shapes float around one another as though in a group space walk—I see Rammellzee’s “Letter Racers” from the late eighties and early nineties, his galactic graffiti language writ in sculptures composed of found objects spray painted and mounted on wheels and skateboards. “The artist is transformed from reproducer to builder of a new world of forms, a new world of objects,” El Lissitzky wrote. I’ll bet Rammellzee would agree. —Nicole Rudick Read More
January 6, 2017 The Lives of Others Songs of Mira Bai By Edward White The Rajput princess whose spiritual anthems rejected the patriarchy. Drawings by Kanu Desai. From Mirabai: Ten Pictures from the Life of India’s Greatest Poetess of the Past. Edward White’s The Lives of Others is a monthly series about unusual, largely forgotten figures from history. In 1517, Martin Luther nailed his ninety-five theses to a church door in Wittenberg and sparked the Protestant Reformation. At the same time, thousands of miles away in South Asia, a phenomenon known as bhakti was coming to its conclusion, one that slowly transformed the Hindu faith over several centuries. Just as the Reformation swapped Latin for the vernacular, and Catholic hierarchies for a more direct connection between God and His worshippers, so bhakti—“devotion,” loosely translated—rejected Sanskrit (the ancient language of the social and political elite) for regional tongues, and the didactic wisdom of the Brahmins for the evangelical fervor of ordinary people. Unlike Luther’s plans for reform, bhakti was not a conscious, deliberate movement with a coherent body of thought or doctrine but a radical spirit and style of worship that some liken to the Great Awakening in eighteenth- and nineteenth-century America, and what one historian has described as “intensely emotional, participatory, demotic and demonstrative … a glorious disease of the collective heart.” The most notable symptom of this disease was the great profusion of songs and poems created by adherents across India and Pakistan. The bhakti canon is vast and glorious. One of its greatest figures is a woman remembered as Mira Bai, whose songs have endured half a millennium, and whose singular significance in Indian society has only increased since the nation’s independence seventy years ago. Read More