December 17, 2020 First Person Fear Is a Three-Thousand-Pound Bell By Nicolette Polek A series of small elevators takes me up the Gloria in Excelsis Tower of the National Cathedral, where balconies overlook the highest views in Washington, D.C. To one side is Sugarloaf Mountain; to the other is the Washington Monument. People kiss in the Bishop’s Garden below and I dangle my arms above them. I peer over the stone balcony while several women behind me ring the bells in patterns I don’t understand. They tell me there’s a six-month learning curve before I could play. From the ceiling, ten ropes hang above a circular platform on which the ringers stand. The ceiling protects our hearing; above it are the bells. The rest of the ringing chamber is filled with odd end things—a chalkboard for writing out methods, a miniature model bell, novelty clocks, and a drawer filled with copies of Dorothy L. Sayers’s The Nine Tailors, a British novel that features stolen emeralds and the world of change ringing. * Change ringing is an intellectual sport. It involves a set of ringers, one per bell, taking turns to together perform a series of memorized patterns. The result isn’t melodic, like carillon bells, but something far more transfixing, like a pulsing code, the slow collapse of a bridge, marbles being dropped down the face of K2. Ringers mark weddings, funerals, federal holidays, and crises, or sometimes do what’s called a “peal attempt,” which involves ringing thousands of possible permutations on a set of bells, and can take hours without pause. I heard about change ringing from a friend, whose parents met and fell in love at a tower in college. They’ve been ringing together for decades. The friend described change ringing as “religious adjacent”—historically, those who didn’t care for Sunday mass would ascend the tower to ring and drink. Contemporary ringers come from varying professions but often have backgrounds in math or music. Famous ringers include Sir John Betjeman, poet and defender of Victorian architecture; Jon Shanklin, discoverer of the hole in the ozone; Kate Barker, economist; John Bunyan, author of Pilgrim’s Progress; Paul Revere, silversmith. My curiosity in the bells was immediate and inextinguishable, as though I’d found a possible sound that could make up for all my silences. Read More
December 17, 2020 Arts & Culture Variations on a Few Sentences by Can Xue By Scholastique Mukasonga The following is Scholastique Mukasonga’s foreword to Can Xue’s Purple Perilla, the latest from isolarii, a series of “island books” released every two months by subscription. Rather than an author’s biography, isolarii forewords provide entry points to the world of the work, emotional tools, and generative reactions. Using three excerpts from the text as inspiration, Mukasonga places Purple Perilla within the current context of digital labor, isolation, and the climate crisis. Can Xue. I (Fay) received a love letter: she didn’t know who had sent it. This love letter wasn’t much like a love letter. This morning, like every other morning, I don’t expect any letters. No use running to the mailbox, there won’t be any letters, no love letters, not even one love letter, one anonymous love letter. No one writes me letters, no one these days writes letters, not even anonymous letters, especially not a love letter. I stay in front of my computer. I’m leaning over my computer screen, I press a key: the emails scroll by, from bottom to top. That’s all emails do, scroll from bottom to top, scroll endlessly, nothing can stop them. A love email, a billet-doux, a declaration of passionate love, the pain of love, mad love, impossible over email, it will immediately wind up in the spam folder, in spam hell mixed in with the horrific spam, pornographic, pedophilic, evangelical, satanist nudist conspiracy-theorist Islamist love spams burn in the deepest circle of spam hell. I’m overtaken with sudden rage. Brusquely I shut the computer. The eye of light goes out. I am completely alone without emails. Read More
December 17, 2020 Off Menu The First Christmas Meal By Edward White Edward White’s column, Off Menu, serves up lesser-told stories of chefs cooking in interesting times. David Teniers the Younger, The Twelve Days of Christmas No. 8, 1634-40 These days, British and American Christmases are by and large the same hodgepodge of tradition, with relatively minor variations. This Christmas Eve, for example, when millions of American kids put out cookies and milk for Santa, children in Britain will lay out the more adult combination of mince pies and brandy for the old man many of them know as Father Christmas. For the last hundred years or so, Father Christmas has been indistinguishable from the American character of Santa Claus; two interchangeable names for the same white-bearded pensioner garbed in Coca-Cola red, delivering presents in the dead of night. But the two characters have very different roots. Saint Nicholas, the patron saint of children, was given his role of nocturnal gift-giver in medieval Netherlands. Father Christmas, however, was no holy man, but a personification of Dionysian fun: dancing, eating, late-night drinking—and the subversion of societal norms. The earliest recognizable iteration of Father Christmas probably came in 1616 when, referring to himself as “Captain Christmas,” he appeared as the main character in Ben Jonson’s Christmas, His Masque, performed at the royal court that festive season. Nattily dressed and rotund from indulgence, he embodied Christmas as an openhearted festival of feasts and frolics. But by the time he appeared on the front cover of John Taylor’s pamphlet The Vindication of Christmas, in 1652, Father Christmas had grown skinny, mournful, and lonely, depressed by the grim fate that had befallen the most magical time of year. The days of carol singing and merrymaking were over; for the past several years Christmas across Britain had been officially canceled. The island was living through a so-called Puritan Revolution, in which the most radical changes to daily life were being attempted. Even the institution of monarchy had been discarded. As a ballad of the time put it, this was “the world turned upside down.” The prohibitions on Christmas dining would have particularly aggrieved Robert May. One of the most skilled chefs in the land, the English-born, French-trained chef cooked Christmas dinners fit for a king—a doubly unwelcome skill in a time of republicanism and puritanism. May connected the medieval traditions of English country cooking with the early innovations of urban French gastronomy, and was at the height of his powers when the Puritan Revolution took effect. During those years, he compiled The Accomplisht Cook, an English cookbook of distinction and importance that was eventually published in 1660. In more than a thousand recipes, May recorded not only the tastes and textures of a culinary tradition, but a cultural world that he feared was being obliterated—including the Christmas dinner, an evocative sensory experience that links the holiday of four centuries ago with that of today. Read More
December 16, 2020 In Memoriam Everybody’s Breaking Somebody’s Heart By Drew Bratcher Charley Pride. Photo: Joseph Llanes. Courtesy of 2911 Media. Several summers ago, I took my high school best friend, who was going through a divorce at the time, to see Charley Pride in concert at Nashville’s Ryman Auditorium. I say “concert,” but in reality, it was one of those Grand Ole Opry–style revues in which a few artists play two or three songs a piece and then call it a night. The bill was long, sundry, and strange. It included the songwriter Jimmy Webb (“Wichita Lineman, “MacArthur Park”), the country music hall-of-famer Connie Smith, a three-year-old mandolin player, an indie rock band from New Zealand, Glen Campbell’s kids, and Eric Church, who was joined on stage by Chris Stapleton and Little Big Town for a cover of the Band’s “The Weight.” Church was the main draw. One of Nashville’s leading men, he’d recently released an album that embraced hard-rock riffs and spoken-word poetry in addition to nostalgic reminiscences of the Talladega Superspeedway. On one eight-minute track, he rails against the very Ryman stage on which he was set to perform. “No matter how satisfied her scream sounds,” he says, “she always wants someone new.” I wondered whether Church, in his sunglasses and leather jacket, would go there during his set, whether he’d make nice or cause a scene. I told my friend, who’d never been to the Ryman, about how Johnny Cash had smashed out the footlights with a microphone stand in 1965. I wondered whether we might be in for a repeat. I was talking about music to keep from talking about things I didn’t know how to talk about. My friend’s wife had left him. There was another man involved. It had all come as a surprise. Despite growing up in Nashville, my friend had never been a big fan of country music. At the very least, I thought the show, for as long as it lasted, might take his mind off his troubles. I thought it might even give him a song or two to help him deal with his pain. What else is country music good for if not consoling the brokenhearted? What is it about if not the inevitability of ending up alone? More than Church, the singer I was looking forward to seeing, the name that had made me want to buy tickets in the first place, was Charley Pride, who died at age eighty-six this past weekend of complications from COVID-19. Read More
December 16, 2020 Best of 2020 Our Contributors’ Favorite Books of 2020 By The Paris Review Our contributors, from across our quarterly print issues and our website, read as widely and wildly as they write. Here, they tell us about the books that moved them most in this strange year. It’s a privilege, of course, to spend time thinking and writing about some of my favorite books that were published during this most absurd and solitary—most mendacious, violent, American—of years, but I’m grateful to the following artists, among others, for sustaining my spirit. I’ve come to realize how important, even more crucial than usual, short forms have been for me in a time defined by so much precarity. The idea of reading a story or a poem, simply that, has felt attainable, and the act has reliably provided me with nourishment. Danielle Evans’s second book of stories, The Office of Historical Corrections, was incredibly welcome company when I encountered it this summer. The energy, humor, and intelligence, the careful examination of history and of her characters’ internal and external states, gave me the feeling of being present at a gathering of fascinating strangers and friends, and I was saddened when the party was done. I’ve also enjoyed spending time with Deesha Philyaw’s characters, the women and girls of The Secret Lives of Church Ladies, whose complicated desires and transgressions are so skillfully laid bare. Another highlight has been How to Carry Water, edited by Aracelis Girmay, the new selection of poetry by the always inviting, destabilizing, and ultimately astonishing Lucille Clifton. Other books of “shorties” I’ll mention include If I Had Two Wings by Randall Kenan, who passed in August, Wicked Enchantment by Wanda Coleman (edited by Terrance Hayes), as well as Shirley Hazzard’s Collected Stories (edited by Brigitta Olubas) and Brian Dillon’s Suppose a Sentence. —Jamel Brinkley In what often felt like a year of nonliving, it was an even greater pleasure than usual to read about lives led by others. I started the year by rereading I, Partridge: We Need to Talk About Alan, a spoof autobiography that is exceptionally funny, and very acute in its satire of celebrity memoirs. Jasper Rees’s authorized biography of the comedian Victoria Wood (Let’s Do It: The Authorised Biography of Victoria Wood), who died in 2016, was affectionate but honest, and gave me a deeper appreciation of the sadness and loneliness that permeates Wood’s funniest work, as well as the steeliness that allowed her not to be pushed from her chosen course in life. Rees’s book is thick with detail; as the author of the first biography of Wood, he seems to have felt an obligation to be as comprehensive as possible, filling in tiny gaps wherever they appear for the sake of the historical record. Craig Brown had the opposite issue when he wrote about the Beatles in One Two Three Four: The Beatles in Time (150 Glimpses of the Beatles in the U.S.), on whom an intimidating amount has already been published. But his idiosyncratic and imaginative synthesis of sixty years of Fab Fourology—in what he terms “an exploded biography,” the unconventional form he also deployed in his previous book about Princess Margaret—is a meandering, multilayered joy. I found it to be the perfect accompaniment for the fugue state that descended during those long summer days, indoors and alone while the sun beat down outside. Equally ambitious and engaging was Douglas Boin’s book about Alaric the Goth, the man who led the sacking of Rome in 410, and about whom so little is known that nobody before Boin has ever published a biography of him in the sixteen hundred years since his death. I love James Shapiro’s writing on Shakespeare, and his most recent volume, Shakespeare in a Divided America, proved as timely as it is erudite. In particular, the chapters that detailed John Quincy Adams’s peculiar relationship with Othello, and nineteenth-century New York’s tug-of-war over Macbeth were riveting, and provided me—an Englishman in England—with some intriguing insights into events in America this fall. —Edward White Four years ago, when my friend Josh Kotin and I interviewed Jeremy Prynne for The Paris Review, he told us that he was quite possibly finished with writing poetry. And fair enough, at eighty, and with a slowly built collected Poems of almost seven hundred pages to his credit. The last four years, however, have mocked our credulity. There have been a dozen books over that span, published, like all his work, with devoted small presses, and word has it that his quarantine has been busy. From this ongoing late harvest it is the book-length, mostly prose poem Parkland that has moved me most. What is it about? You could say, the Biblical Queen of Sheba, who visits King Solomon in I Kings 10; or, the learning curve of a nest of birds, a hoopoe and two chicks named Tom and Peter; or, the bitter, present-day civil war in Yemen (in which territory scholars now place the queen), and what it would be like to grow up there, whether you are a child of privilege discovering your complicity or a refugee first feeling your loss; and, in any case, about learning to sing. What is it like? Two samples: Now day-level returns into the sky trails, they show gleams diffused along the ridge, furthermost song to set out and learn, oh fully so. Now she will speak her mind for them utterly, old grief underlain for her absent kingdom crushed, starch grain sand dune part arid put into bedrock assuage in mask to face and shed. The first is a lyrical account of fighter-bomber contrails along the ridge line, a song the young birds want in their innocence to imitate. The second is the queen, preparing to tell her children their history, the language disintegrating into an asyntactic desert as she tries to harden herself against tears. Or something like that. Prynne is a poet of words, and his poetry is at its most intense when sentence forms fall away, and other relations come forward. That makes it famously difficult to read. All our ideologies are made of sentences, he knows, and more than that, all our sentences are ideological, and so he forces us toward new ways of putting words together. I recommend the book for that challenge, and for the syntax lost along the way. Also for its reach into the past: it is like reading Milton, if Milton were your mother, trying to spare you the Fall even as she broke the news; it is like Philip Sidney (his great Arcadia!), if poets were fated never to compete. Finally, I recommend it just because I have been reading it slowly, an hour a week, with Josh, over Zoom, and it gives me a chance to recommend that practice, which has been a help through these latter months of 2020. —Jeff Dolven Thresholes by Lara Mimosa Montes caught my attention immediately. Montes describes, early on, a scene in the novel Mary Ann by Alex Karmel, wherein a subway stop in the Bronx plays a pivotal role. A few months before I encountered Thresholes, I met Karmel’s widow, randomly, in the street. She said that she’s always found it kismet that she shared a name with her husband’s first novel. This may seem odd to mention by way of celebrating Montes’s book, except that the Bronx acts, in this novel, as container of coincidence in the most literal sense of the word—incidents that coincide, resonating off of one another with an almost melodic intensity. In this way, I felt as though I was being beckoned into the book’s orbit. Thresholes gets its name from a diptych by the artist Gordon Matta-Clark, who aims “to transform a place into a state of mind by opening walls where doors never were.” Montes gives a concrete, civic rendering of the Bronx, cataloging a history of arson and neglect, while also contemplating the place it holds, or fails to hold, in the imagination. She describes Bronx-related art exhibits by artists like Sophie Calle, Darrel Ellis, and Felix Gonzalez-Torres, and Bronx-related movie scenes, as well as a smattering of Bronx-related happenstance from the archives, all the while reckoning with the loss of a close friend. The book, which is classified as poetry, parses grief through the language of holes—“a not knowing,” “a surge in reverse,” “the white noise of the shore,” “somebody (an abstraction) sitting next to your ghost.” I can’t wait to read it again. —Aisha Sabatini Sloan I can’t tell you about the worst parts of my 2020, or the best parts, so instead I’ll tell you about the books. I’ve grown fond of those sinister time-lapse videos of houseplants, how they skulk toward the last of waning sunlight, how they unfurl hungrily in water. The books I loved most in 2020 made me feel like one of these marvelous plant-monsters, dining on sunlight. Susanna Clarke’s Piranesi was a highlight of my year, a beguiling riddle with the allegorical qualities of Milton. The titular character, alone in the world except for one Other, is deliciously precise in cataloguing what he knows (good news, he knows everything): “Since the World began it is certain that there have existed fifteen people. Possibly there have been more; but I am a scientist and must proceed according to the evidence.” To describe the plot any further is to tarnish one of the chief pleasures of unraveling this book. I inhaled The Office of Historical Corrections, by Danielle Evans, in one sitting, a short story collection with such tenderness for the complicated ways people fail each other. These stories feel like dispatches from women lost at sea, women whose serrated edges catch against each other, whose world-weariness is tempered by their search for solid ground. Evans writes beautifully about grief and especially the ignobility of grief: how petty, how petulant, how very shabby it can be. I read Brandon Taylor’s Real Life in the Before Times, shortly after blazing through Sally Rooney’s novels, so it’s hard not to see surface similarities—the campus settings, characters most comfortable in the claustrophobia of their own heads. But the sensory moments of stillness in this book are their own thing, and the choreography of group dinners and communal brunches is just dazzling. It’s smart and immersive and extravagant in the most satisfying ways. Finally, The Women in Black is a 2020 book with an asterisk: a recent reprint of Madeleine St. John. But what a delightful confection of a novel, an almost bucolic comedy of manners staged in the throes of Christmas season, where four women toil in a department store. Like the protagonists of a Barbara Pym novel, these women are unsteadily bulwarked by their own pragmatism, so that their aspirations seem to catch them by surprise. It’s a book with wry affection for its stumblebums and schmucks, warm and very charming. —Senaa Ahmad An essential debut this year was A Nail the Evening Hangs On, Monica Sok’s prismatic portrait of the Cambodian diaspora after the United Stated–backed genocide under the Khmer Rouge. The collection moves with tender conviction. “The water in my heart was falling,” begins one poem. Another ends: “This real life is a story! / Life! Life! We sleep / in bed at night / but do not story a story because life!” Sok’s details retain the integrity of the specific, a sensuous vitality lethal to the flattening aims of empire. As one poem warns Henry Kissinger: “in Takeo, at the edge of the forest, / if a spot-billed duck were to lay an egg. / Well. It would be bad for you.” I keep returning to Canisia Lubrin’s The Dyzgraphxst. Among the questions it poses is how the lyrical I affirms the first person of neoliberal individualism, “the fantasy of the discontinuous.” Lubrin’s visionary syntax locates hierarchical violence where it roots in the language itself. She thinks as intricately at the level of the syllable (“where I walks the split-tongued edge begging for nil”) as she does across larger formal architectures. Speakers of the poem, which Lubrin terms “an ocean drama,” include “i: First person singular. I: Second person singular. I: Third person plural,” and Jejune: “the chorus, the you, the we/unnavigable self.” Together they enact an infinite capaciousness, “this thing big enough for laughter, an exhumed patois.” Won-Chung Kim and Cathy Park Hong’s magnificent new translation of Choi Seungja—Phone Bells Keep Ringing for Me—contains many of the most judicious lines I read this year. “Nobody will tell you / the inside facts of those times,” Choi writes, “The years threw heaps of shit at me, / lump after lump, / asking me to live / on shit.” I just finished Sometimes I Never Suffered, the final volume of Shane McCrae’s cosmic epic, A Fire in Every World. The book is spoken by a designated observer of human behavior known as “the hastily assembled angel” and by Jim Limber, the Black child kidnapped by the wife of Jefferson Davis and made to live in the Davis household, wearing the clothes of their deceased son. In the gorgeous wobble of McCrae’s prosody, you can hear not only the music of a living voice, but the flickering possibilities of the multiverse that structures the book, persistent reminders that things could have been, could be, and are otherwise. —Margaret Ross
December 16, 2020 First Person The World’s Greatest By Anna DeForest I spent the first surge worried I would kill my husband. I am a doctor and he has bad lungs. He does also have his own exposures, even works in the hospital—spiritual care. Suddenly the grieving were also infectious. Some nights, over the drinks we started to always have, we would wonder out loud which of us was the hero of the story of our lives. The hero is the one who will survive this. Back then, when one of us had worked in emergency or consulted on the COVID-19 wards, we would sleep in separate rooms. Now we do that work every day, and we don’t always want to be alone. I feel in my body that this grief will be permanent, although the doctors who run my residency program speak only of resilience, when they speak of the pandemic at all. They show a bored sort of disbelief in their trainees’ new and universal disinterest in anything educational. Why become a doctor if you can’t handle all this death? Far from the bedside, the men in charge get stars in their eyes when they describe this historic time. Online, the crowds are less inspired. “Do your job,” say the comments under firsthand accounts of working COVID-19 units in U.S. hospitals. Hero or not, I am someone who never outgrew a child’s world view, cast centrally in the drama of all human life. Survivors of abuse often get stuck in this place, in the permanent self-centeredness of having a weak sense of self. Raised in a setting of neglect and violence, I carry the loaded diagnosis of complex PTSD. Now that I am also, somehow, a medical doctor, I tend toward stubborn self-importance, and I do not suffer well. My husband, in contrast, as a hospital chaplain, is a certified calming presence, friend to the sick, broken, and alone, a professional beast of burden. Neither disposition, I can tell you now, rises better than the other to this particular moment, though it may be useful to have been traumatized in advance. Read More