December 22, 2011 On Music Those Are Marshmallow Clouds Being Friendly By Rachael Maddux My first shift at the candy store was on the first day of October, my last just before New Year’s, but when I talk about it now, what I say is, “Last Christmas, when I worked at the candy store.” In the world of candy stores, and this candy store in particular, Christmas is a perpetual condition that just happens to spike at the end of the year. A red-and-green decorating scheme carried throughout the shop—I could not escape it, even when I retreated, as I sometimes did, to the store’s one bathroom, also tinged with red and green, just to shut out the world for a minute or two. On the sales floor, the shelves were heavy with saltwater taffy and boxes of truffles and delightfully analog toys—balsa gliders, pick-up sticks, chunky wooden puzzles. The general effect was that of being buried inside the holiday stocking of a child who’d been very, very good that year—along with the child himself, and a hoard of his less well-mannered friends and their overstressed, oblivious parents. I took the gig shortly after finding myself laid off from the job I’d had for the last four years as an editor at a music magazine. I felt adrift and thought tending to a candy store, such a bastion of simple pleasures, might anchor me more firmly to the world, and also I thought that money might be a thing I’d might want to have again. But in my vague desperation I had forgotten about humans’ terrific knack for rendering even the most ostensibly pleasant pursuits completely soul crushing, and how that tendency increases as the winter days darken. Read More
December 22, 2011 On Food Wassailing By Robin Bellinger My school’s Wassail Party was held in the upper-school cafeteria, at night. For us lower-schoolers, it was thrilling. We were not usually welcome on the big kids’ campus, but after the annual candlelight service we were invited to eat miniature candy canes and Pepperidge Farm cookies in their vast, dim, low-ceilinged, linoleum-floored refectory. There was a big bowl of cold lime-sherbert punch, surrounded by elegant plumes of dry-ice smoke and a big bowl of warm, spiced apple juice—our wassail. When we were slightly older, we could join the choir that performed in the candlelight service. “Wassail, wassail, all over the town,” we sang, “Our bread it is white, and our ale it is brown!” It felt quietly subversive even to sing the word ale, since we were, in our red jumpers and green neck ribbons, as wholesome as the gingerbread and apple juice served after the concert. Wassail means “be thou hale,” and it’s what English farmers traditionally consumed to drink to the health of their apple trees on Christmas Eve or Twelfth Night Eve. The rite itself was also called wassailing and generally called for a bowl of hard cider or apple-spiked ale to be paraded about the orchard. The spirits of the trees were toasted; scraps of booze-soaked toasted bread were tossed into the branches; roots were given a dram. Read More
December 21, 2011 Arts & Culture On the Shelf By Sadie Stein A cultural news roundup. RIP Václav Havel. An essential reading list. RIP George Whitman. A video tribute. RIP Christopher Hitchens. An unusual officemate. You can no longer kiss Oscar Wilde’s grave. “The state of publishing—in particular of the kind of fiction which is politely called ‘literary,’ meaning not ‘easy reading’ as in ‘easy listening,’ or necessarily story-led, not bestselling before it is published—is dire.” In happier news: McSweeney’s launches a poetry imprint. Mowgli’s mixtape. The secret lives of Smiley. Picture books? There’s an app for that! And Gosling does Scrooge. God bless us, every one!
December 21, 2011 At Work Paul Murray on “That’s My Bike!” By Rachel Nolan Paul Murray, author of Skippy Dies and An Evening of Long Goodbyes, wrote “That’s My Bike!,” a short story published in the Winter issue of The Paris Review. The story opens with a group of friends gathered at a none-too-salubrious pub in Dublin’s Northside on Christmas Eve. Murray spoke to me from his office at the Oscar Wilde Center for writing at Trinity College in Dublin, where he is a writing fellow. The last time I was in Dublin for Christmas was in 2007, right before the crash. The Christmas displays along Grafton Street and in all the shopping areas were absolutely ghastly. Everything had blinking lights and moving parts. Is this still the case? There’s this shop called Brown Thomas, which is the oldest department store in Dublin and it’s very swanky and expensive. Historically, when it used to be called Switzer’s, they had these famous windows with Santa Claus and mice making ballet shoes and so forth, and it was all mechanized, and the kids would go into Dublin and look at the windows. That was something your parents would bring you to do. Then, when the boom came, they stopped having child-oriented windows and started having these really nasty Helmut Lang soft-cyber-porn-type windows with a bunch of emaciated blue mannequins wearing just a giant watch and staring bleakly out of the windows. Everything was about excess and consumption. The idea that children had any part of Christmas was shunted to one side because the store just wanted to get the adults in there to spend money. And would the adults make pilgrimages to gaze at the watches? They wouldn’t even stop at the windows, they would just pile into the store. I remember being in there and hearing a couple next to me saying, “I just don’t know what to get her.” And the woman said, “Pearls, you can’t really go wrong with pearls.” And I remember thinking, “Who are you people?” It was beyond parody. And these were people who worked in normal sorts of jobs. Read More
December 20, 2011 At Work Václav Havel: Outtakes from an Interview By Adam Thirlwell My first memory of Václav Havel is of watching the news as a kid, after the Hanna-Barbera cartoons, and seeing pictures of Havel in his living room: a prison of stuffed bookshelves. For me, Havel was the image of a literary hero, an ideal of literature as integrity. I’ve always, in other words, been a sucker for the questions of Prague—especially Prague in the era of Soviet Communism, probably because these questions all relate to a larger problem: a writer’s responsibility and resistance to political life, the serious business of being flippant. In the setups of his farcical plays and—following his imprisonment in 1977 for involvement in a human-rights charter—through the patient linguistic analysis of his essays, Havel’s subject was always the same: how language can be made to connive in unreality. But he also believed that words could be renovated, that a politics was possible. And this hope led him, for instance, to the courage of the following statement in his 1977 trial: there were certain words, he said, “which recur continually in the indictment and which one would describe as loaded, words like subversion, lies, malice, illegal organizations, anticommunist centers, vilification, hatred and so on. However, when one looks closely at these words, one finds that there is nothing behind them.” Just as it made him read Bellow’s libertine Herzog, in prison, in these dissident terms: “A professional with ‘words’ goes mad in a situation where words have no weight. He clearly lacks what we do not, which is to say a situation in which words have so much weight that you must pay quite dearly for them.” This was why, in the summer of 2010, I found myself proposing a Paris Review interview to Havel. I wanted to ask him my own series of Prague questions, about his love of Bohumil Hrabal’s stories, the cinema of the Czech New Wave, his intuition of farce … These questions, basically, were one big question: What was it like for a writer, as he did, to end up in the Presidential Palace? The Interview, however, turned into a melancholy comedy of its own. Read More
December 20, 2011 Books Jane’s Lace By Jenny Hendrix One of the difficulties of adapting Persuasion, Jane Austen’s sixth and final finished novel, for film is that so much of its drama is internal: encoded in an indirect glance, in the brush of hand against skin, the muffled thump of a heart. Passion, passed through the sieve of eighteenth-century English propriety, is visible only diffusely in the text, as coloring in the landscape or in the minutiae of gesture. The novel quietly condemns the social conventions that demand this: Austen is archly dismissive of the Regency woman’s “art of pleasing,” her “usual stock of accomplishments,” and her frivolous feminine occupations, like “cutting up silk and gold paper.” When Anne and Frederick, Persuasion’s lovers, do finally reach one another, it’s through a remarkable letter written literally into and onto a separate conversation—an almost postmodern moment of intertextuality—that explodes such conventions: I can listen no longer in silence. I must speak to you by such means as are within my reach. You pierce my soul. I am half agony, half hope. Tell me not that I am too late, that such precious feelings are gone for ever … I can hardly write. I am every instant hearing something which overpowers me. You sink your voice, but I can distinguish the tones of that voice when they would be lost on others. Too good, too excellent creature! As the scholar Robert Morrison argues in a beautiful new annotated edition of Persuasion from Harvard’s Belknap Press, it’s the most romantic moment in Austen’s work. But, romantic or not, Austen’s form of kabuki can frustrate a modern preference for fervor. Read More