December 6, 2023 First Person C’est la Vie!: A French Cancer Diary By Lisa Carver Margot Bergman, Untitled (Cup), 1985–1992, from a portfolio in issue no. 244. July 20 After a day of spewing blood, I am in a French hospital. Since I’ve never been sick in my life, I had no comprehension of how serious it is to puke red. By the afternoon, I’d lost so much blood my skin changed color and I couldn’t stand up or feel my hands. I was in the bathroom and my phone was in the bedroom and I couldn’t even crawl to it. I thought I was going to die there. I was thinking mainly of the book I want to finish, which is probably vain or inhumane, but that’s me. I did think of my daughter Sadie, who has really been kicked around by life in the three years since high school, but I have confidence that she will work it all out—she has a core that’s solid and true. I also thought of Bruno, my groom of a mere five months, who is so happy with me and was looking forward to the next thirty years together. But mostly it was the unfinished book that stuck in my craw. Neighbor Florence interrupted my lugubriousness when she came in with the spare key she uses to feed the animals when we’re away—Bruno, who is with the kids in Bordeaux at the moment, called her when I stopped answering the phone. She found me in the bathroom. The pompiers came. They were very gruff with me for not calling sooner. I only threw up blood twice, but they explained that all that black diarrhea was blood, too. I felt proud of myself that I can speak French even when drained of blood. Read More
December 5, 2023 A Letter from the Editor Announcing Our Winter Issue By Emily Stokes A poet recently sent me an essay by George Oppen called “The Mind’s Own Place,” published in 1963. In it, Oppen grapples with lines from Brecht’s “To Those Born Later”: “What kind of times are these, when / To talk about trees is almost a crime / Because it implies silence about so many horrors?” Oppen, a poet who had withdrawn from writing for nearly twenty-five years to pursue his political commitments, sees Brecht’s concern as valid: “There are situations which cannot honorably be met by art, and surely no one need fiddle precisely at the moment that the house next door is burning.” But he also acknowledges that there is “no crisis in which political poets and orators may not speak of trees, though it is more common for them, in this symbolic usage, to speak of ‘flowers,’ ” which tend to “stand for simple and undefined human happiness.” He goes on: Suffering can be recognized; to argue its definition is an evasion, a contemptible thing. But the good life, the thing wanted for itself, the aesthetic, will be defined outside of anybody’s politics, or defined wrongly. William Stafford ends a poem titled “Vocation” (he is speaking of the poet’s vocation) with the line: “Your job is to find what the world is trying to be.” And though it may be presumptuous in a man elected to nothing at all, the poet does undertake just about that, certainly nothing less, and the younger poets’ judgment of society is, in the words of Robert Duncan, “I mean, of course, that happiness itself is a forest in which we are bewildered, turn wild, or dwell like Robin Hood, outlawed and at home.” Read More
December 5, 2023 Paragraphs Writing about Understanding By Yiyun Li Rebecca West’s The Fountain Overflows. Photograph by Sophie Haigney. The paragraph is perhaps an undercelebrated unit of writing. Sentences get their due, as do individual words, but paragraphs? At the Review, we’ve asked writers to select a favorite paragraph and write a paragraph—or several!—on it. This is our first piece in a periodic series. “Yes, I think you three have been quite happy. But I doubt if Cordelia has enjoyed a single moment of her childhood. It has all been a torment to her. She is not selfish. It is not what she has lacked that is an agony to her, it is what we all have lacked. She has hated it that all our clothes have been so shabby and that the house is so broken down. She has hated it that I have always been so late in paying Cousin Ralph the rent. She has hated it that we have so few friends. She hates it that your father has gone away, but not as you hate it. She would have preferred a quite ordinary father, so long as he stayed with us. She wishes she could have lived a life like the other girls at school. Your father’s writing, my playing, and whatever goes with those things, and the enjoyment we have had, are no compensation to her for what she has lost. Now, do not dare to despise her for this desire to be commonplace, to be secure, to throw away what we have of distinction. It is not she who is odd in hating poverty and”—she felt for the word—“eccentricity. It is you who are odd in not hating them. Be thankful for this oddity, which has brought you safe through terrible years. But do not think you owe it to any virtue in yourselves. You owe it entirely to your musical gifts. The music I have taught you to play must have made you realize that there is a great deal in life which is not affected by what happens to you. Also the technique has been more help to you than you realize. If you are not soft, it is because the technique you have mastered, such as it is, has hardened you. If God had not made you able to play you would be as helpless as Cordelia, and it is not her fault but God’s that she cannot play, and as God has no faults let us now drop the subject.” This paragraph appears late in Rebecca West’s The Fountain Overflows, which is likely the novel I’ve reread more often than any other. And this passage is one that I return to all the time, both when life is hard and when life seems lenient enough to grant me a moment of reprieve. At the center of the novel are three sisters: Rose and Mary, twins who are prodigies on the piano, and Cordelia, their unmusical sister who dreams of becoming a world-famous violinist. This paragraph comes after Cordelia’s dream is dashed, and Mamma, their mother, who is a genius on the piano, speaks sternly to Rose and Mary and their brother, Richard Quin, admonishing them. Read More
December 5, 2023 On Poetry The Secrets of Beauty By Jean Cocteau Cocteau’s epitaph in Saint-Blaise-des-Simples Chapel in Milly-la-Forêt, via Wikimedia Commons. Photograph by Renaud Camus, licensed under CC BY 2.0. Jean Cocteau wrote on anything he could get his hands on, wherever he could. Édouard Dermit informs us that he often saw Cocteau writing next to him in the car, or while lying down, or when at the table (between fruit and dessert courses), using the smallest scrap of paper or cloth. This version of Secrets of Beauty was composed in March 1945, on a long journey back to Paris. Toward the end of the text, he writes: “Why do these thoughts come to me, to someone who is so reluctant to write? It’s probably because … I am writing them on the move, in a third-class carriage that keeps jogging me. I reconnect with this dear work [of writing] on the endpapers of books, on the backs of envelopes, on tablecloths: a marvelous discomfort that stimulates the mind.” Read More
December 1, 2023 The Review’s Review A Pimp with a Heart of Gold By Liam Sherwin-Murray Peter Bogdanovich’s Saint Jack (1979). I watched the 1979 film Saint Jack on Amazon’s ad-supported streaming service, Freevee. Because the commercials often lurched on midsentence, I concluded that Freevee doesn’t pay people to insert the breaks between scenes. The deduction was sound, but being human, i.e., desperate for meaning, I nevertheless read intention into the placement of some of the ads. At the end of the movie, for example, when the main character must choose between collaborating with an occupying power or forgoing a fat check, Freevee broke to a spot for a skin serum by Vichy Laboratories. Unfortunately, the synergy didn’t last. The next commercial featured the socially conscious rapper Common, of the too-resonant baritone, shilling T-Mobile from a barber chair—a rich text, to be sure, but one without much relevance to Saint Jack, which is set in Singapore in the late sixties. Read More
December 1, 2023 Syllabi Syllabus: Unexpected Dramaturgy By Lynn Nottage LYNN NOTTAGE IN REHEARSAL FOR THIS IS READING (2017) AT THE FRANKLIN STREET RAILROAD STATION IN READING, PENNSYLVANIA, 2017. In an interview in the Review‘s new Fall issue, the playwright Lynn Nottage describes the way one of her classes at Yale would open: with a trip to the Coney Island Circus Sideshow. “Most academics and practitioners weren’t acknowledging the different forms of theater happening all over New York City, and how those forms were in conversation with the way we as playwrights make our work,” she tells Christina Anderson. Her class also visited vogue balls, megachurches, trials, and wrestling matches. “What I’ve witnessed is that, by the end of the course, all the students, even if they began as very naturalistic, structurally conservative writers, are making work that is more playful, inventive, and open,” she says. We asked Nottage to provide us with a syllabus of sorts—and she sent a reading list of plays that can also teach us to look at drama and narrative structure from a similarly wide range of vantage points. As a playwright, I’m interested in what happens when I enter my craft from differing perspectives, as an anthropologist, an athlete, an activist, a con artist, a criminal, a prosecutor, an exhibitionist, an archivist, a visual artist, a musician, a mystic, or a healer. What can we learn about dramatic structure and storytelling from observing the way theater, and performance, occur outside of a traditional theatrical setting? I’ve gravitated toward the following plays for their ability to raise this question, to engage unexpected dramaturgy, and to bend and twist the architecture of narratives to arrive at a piercing truth. Read More