December 12, 2014 Books The Death Instinct By Hunter Braithwaite The autobiography of one of France’s most notorious criminals. Mesrine’s mugshot, 1973. On the morning of November 2, 1979, a gold BMW pulled up behind a blue truck stopped at a stoplight in Porte de Clignancourt, in northern Paris. After a moment, a tarp covering the back of the truck opened to reveal four men with rifles. They opened fire in unison, blasting holes into the windshield. The man driving the BMW was hit fifteen times; the woman in the passenger seat was blinded and crippled by the attack. Her pet poodle died, too. And that was the end of Jacques Mesrine, France’s public enemy number one. For nearly twenty years, Mesrine had humiliated the country’s judicial system with repeated high-profile bank robberies, murders, and daring prison escapes. But now the police had caught up to him. His bloodied corpse laid limp in his car, left out for the paparazzi. One of the officers tossed Mesrine’s wig, riddled with bullets, onto the car hood like roadkill into a dumpster. That last detail comes from one of the many YouTube videos you can watch of the shooting’s aftermath, waiting to be compared with Jean-François Richet’s 2008 two-part film Mesrine: Killer Instinct and Mesrine: Public Enemy Number One, both starring Vincent Cassel. And through the bullet holes of mythology, you can see in this tableau a bit of Arthur Penn’s Bonnie and Clyde, and a little bit of Jean-Paul Belmondo dying on the pavement, calling Jean Seberg a bitch. This was a fitting death—and has been a fitting afterlife—for Mesrine. He was France’s most famous criminal not only because of his crimes but for the way he hot-wired the machinery of fame. While he was on the most-wanted list, he gave interviews and was photographed for the cover of Paris Match. Two years before his assassination, Mesrine wrote his autobiography, The Death Instinct, while incarcerated in the inescapable La Santé Prison, from which he later escaped. It was 1977, a bleak time for culture and politics: in England, it was “God Save the Queen,” with Johnny Rotten whinnying “no future” into recorded oblivion; in Germany, it was the Red Army Faction, their crimes, and their deaths in Stammheim Prison. For many in France, a few decades out of existentialism, the late seventies were a time of startling political conservatism, a time when the hopes of ’68 were being actively erased. It was this regime of erasure that Mesrine fought against, and that killed him two years later. Read More
December 12, 2014 On the Shelf The Original Futurologists, and Other News By Dan Piepenbring From a set of French nineteenth-century postcards depicting what we thought we’d be doing in the year 2000. Isn’t it time for the New York Times to abandon its senselessly decorous policy on obscenity? “America’s newspaper of record has a habit of relying on euphemism to shield its subscribers’ delicate sensibilities, as if Times readers are all wealthy dowagers prone to fainting spells at the merest suggestion that human beings have sex or excrete waste … We’re all adults here. Reading a dirty word in the newspaper won’t scandalize anyone.” The Victorians invented the future as we know it, insofar as it was only in the nineteenth century that we began to imagine a future that could be radically different from our present. “As new attitudes towards progress, shaped by the relationship between technology and society, started coming together … people started thinking about the future as a different place, or an undiscovered country—an idea that seems so familiar to us now that we often forget how peculiar it actually is.” And the Victorians invented our concept of the biography, too; it could do with some shaking up. “Biography seems remarkably consistent. There is a deep similarity between those worthy (and often fascinating) nineteenth-century volumes … and the contemporary biographies … Why hasn’t biography been as daring as the novel?” Peter Funch’s stunning photographs of Mount Baker re-create decades-old postcards, illustrating how the landscape has changed: “Although imperceptible, each photograph has a narrative.” An interview with Laure Prouvost: “I know I’m never going to fully grasp life in my art. It’s never as good as having the sun on your face. Even if you film someone with the sun on their face it feels as if you’ve lost something.”
December 11, 2014 Arts & Culture The Answers to Walter Benjamin’s Riddles By Dan Piepenbring Last week, we published a transcript of one of Walter Benjamin’s radio broadcasts for children from 1932. It had thirty brainteasers in it. Here are the answers: Read More
December 11, 2014 Our Daily Correspondent Time Bandits By Sadie Stein The New York Historical Society’s underwhelming time capsule. Photo: New York Historical Society If you enter the New York Historical Society by its Seventy-Seventh Street side entrance, you’ll see before you a smallish chest: a time capsule, the plaque explains, created in 1914 by the Lower Wall Street Business Men’s Association. It was supposed to have been opened in 1974, but everyone forgot about it, so the powers that be decided to wait until this year, the 400th anniversary of the New Netherland charter. In October, they opened it, and the results proved so generally underwhelming and dry—some newspapers, some charters, a few catalogs—that the New York Historical Society was inspired to make a better one. To ensure that Capsule 2114 would be more hep and happenin’, the society asked high school students to contribute items. These include smartphones, e-readers, a Lady Gaga concert ticket, and a T-shirt that reads, SOME DUDES MARRY DUDES, GET OVER IT. The problem with any contemporary time capsule is that so much of what’s truly reflective of our culture is ephemeral, and in the literal sense. For instance, any real memorial to the second decade of this century would need to include Someecards. Described by Wired as “the Hallmark of the web,” this wildly popular company combines old-time stock images with cheeky, deadpan captions to create commentary for basically any event in modern life. Belated birthday? Cynical Valentine? Pregnancy scare? Someecards has had you covered for the past five years. As the founder told Wired, “We like to play off the minutiae of life and call attention to it in a funny way. When you’re being honest, stuff comes out that people usually don’t talk about because it’s dark, dirty, or inappropriate.” Read More
December 11, 2014 Bulletin Our Holiday Pop-up Shop Is Coming This Sunday By Dan Piepenbring We’re making a banner and everything. That’s how serious we are. Experts (i.e., us) have found that holiday shopping is altogether more bearable when there’s food and drink involved. Which is why we’re opening a pop-up shop in a restaurant. If you’re shopping downtown this Sunday, December 14, come visit us at Contrada, a cozy Italian restaurant in the East Village at 84 East Fourth Street. From three-thirty to six-thirty, we’ll be there with discounted subscriptions, back issues, T-shirts, and boundless reserves of holiday cheer (i.e., snacks and drinks). We’ll gift wrap anything you’d like to give as a present. Stop by and say hello! If you’re not in New York, you can still get a gift subscription to The Paris Review—just forty dollars for a year’s supply of fiction, poetry, interviews, and art, including a postcard announcing your gift with a personal message. They make a great present for aspiring writers, who should, in the words of William Kennedy, “read the entire canon of literature that precedes them, back to the Greeks, up to the current issue of The Paris Review.” Order before December 15 and your gift is guaranteed to arrive by Christmas.
December 11, 2014 Arts & Culture Erasing Duchamp By Rebecca Bates On Marcel Duchamp, Mad Libs, and conceptual writing online. Five-Way Portrait of Marcel Duchamp, 1917. As Marcel Duchamp had it, an artist is nothing without an audience. No work of art—no balloon dog, no poem mentioning cold-water flats, no four-minute-and-thirty-three-second performance by silent musicians—is a great work until posterity says so. In a 1964 interview between The New Yorker’s Calvin Tomkins and Duchamp, the latter remarked, “The artist produces nothing until the onlooker has said, ‘You have produced something marvelous.’ The onlooker has the last word in it.” This is also a tidy summary of Duchamp’s short lecture “The Creative Act,” given in Houston in 1957, in which he calls the artist a “mediumistic being,” one whose “decisions in the artistic execution of the work … cannot be translated into a self-analysis.” Analysis is the work of the spectator, who “brings the work in contact with the external world.” Posterity decides if an artist’s works are deserving enough of an extended solo show at the Whitney, or should be reprinted in every iteration of the Norton Anthology until the end of time. The “creative act” is a transaction between artist and onlooker, and in it, again, the onlooker has the last word. This is literally true in Joe Milutis’s new conceptual project Marcel Duchamp’s The [Creative] Act, released last month via Gauss PDF. Milutis’s text is a free fourteen-page PDF file that takes Duchamp’s 1957 lecture and turns it into a sort-of Dadaist Mad Libs: Read More