August 23, 2024 The Review’s Review Another Life: On Yoko Ono By Cynthia Zarin Yoko Ono, Half-A-Room, from Half-A-Wind Show, Lisson Gallery, London, 1967. Photograph by Clay Perry, courtesy of Tate Modern and Yoko Ono. Recently, I found myself at the Tate Modern in London, accompanied by my youngest daughter, to see Music of the Mind, a retrospective of the work of Yoko Ono: her drawings, postcards, films, and musical scores. Accompanied is perhaps too easy a word. When told my daughter I wanted to go, she said, “Really?” “Yes,” I said. “Really.” Read More
August 16, 2024 The Review’s Review On Asturias’s Men of Maize By Héctor Tobar Asturias, ca. 1925. Public domain, via Wikimedia Commons. For millions of people in the Americas, our Indigenous heritage is something tinged with mystery. We look into a mirror and believe we see the Mayan, the Aztec, or the Apache in our faces. The hint of a high cheekbone; the very loud and obvious statement of our cinnamon or copper skin. We sense a native great-great-grandparent in our squat or long torsos, in the shape of our eyes, in our gait, and in the emotions and the spirits that drift over us at times of joy and loss. But the particulars of our Indigeneity, the weighty and grounded facts of it, have been erased from our history. In my Guatemalan-immigrant childhood, the great Mayan jungle city of Tikal was a symbol of the civilization in our blood. Despite the humility of our present in seventies Los Angeles—my mother was a store cashier, my father a parking-lot valet—we were once an empire. My father suggested that a personal, familial greatness was there in our Mayan heritage, waiting to reawaken. I could not trace who my Mayan forebears were, exactly. But I knew the Maya were in me because I was a guatemalteco; or, in the hyphenated ethnic nomenclature of the time, a “Guatemalan-American.” Only now do I realize how deeply fraught the idea of being “Guatemalan” truly is. “Guatemala” is a way of glossing over the cultural collisions and the racial violence that produced a country centered in the mountain jungles and river valleys where Mayan peoples ruled themselves until Europeans came. Read More
August 9, 2024 The Review’s Review On Fogwill By Will Vanderhyden Photograph by TBIT, via Wikimedia Commons. Licensed under CC0 1.0. Rodolfo Enrique Fogwill “learned to use a gun at eleven, got his first motorcycle at twelve, his first sailboat at fifteen, started studying medicine at sixteen, by twenty-three he was a sociologist, by thirty-eight a millionaire adman, and by forty he was broke,” the Argentine journalist Leila Guerriero once wrote. Fogwill was born outside Buenos Aires in 1941 and lived until 2010; as Guerriero illustrates, he was precocious as a young man, but it wasn’t until 1980, at the age of thirty-nine, after he’d lost the fortune he made in advertising, that his story “Muchacha Punk” won a prestigious writing contest and his literary career took off. In 1982, he wrote his most famous novel, Los pichiciegos. Set during the Falklands War and published while the conflict was ongoing, this sardonic exploration of the absurdities of war, a kind of Slaughterhouse-Five for Argentina, was an immediate sensation, and it cemented Fogwill as a touchstone for the literary resistance to the military dictatorship. A writer of short stories, novels, poems, and cultural criticism, he went on to publish more than twenty books across a thirty-year career. Drawing on his background in advertising, Fogwill cultivated an iconoclastic public persona and turned his surname—Fogwill, just so, like Prince or Madonna—into a brand. He pursued controversy and manufactured scandal, relentlessly excoriating the sanctimony of the institutional and cultural elite. He wrote high-profile columns attacking and satirizing both the military dictatorship and what he called the “horror show” of Argentina’s transition to a neoliberal democracy. Described by contemporaries as “a holy terror,” with an “almost alien intelligence,” Fogwill’s exhibitionism belied, as Francisco Garamona writes, “an unassailable body of work, an idea, an inimitable way of being, and above all, an ethics.” Known as a generous friend and mentor, he guided younger writers and helped launch the careers of figures as notable as Osvaldo Lamborghini and César Aira. Read More
July 26, 2024 The Review’s Review You Are a Muppet By Jane Breakell Photograph courtesy of the author. Sesame Street premiered in 1969, the same year that my eldest sister, Kate, was born. The genre of children’s television was in its infancy; Mister Rogers’ Neighborhood had premiered just the previous year, joining Captain Kangaroo and Howdy Doody on the limited roster of shows meant for the very young, and the idea of using gimmicks from commercial TV—a variety of segments, a sense of humor—to support children’s development (not just to keep them quiet or sell them toys) was revolutionary. In 1969, the Sesame Street universe was inhabited by Big Bird, Oscar the Grouch, Cookie Monster, and Bert and Ernie—all Muppets—plus the humans Gordon and Susan, who were married to each other; Mr. Hooper, who ran the corner grocery; Bob—apparently, according to Wikipedia, a music teacher; and a rotating cast of kids, who seemed to have happily wandered in from the real world. Read More
July 12, 2024 The Review’s Review Sad People Who Smoke: On Mary Robison By Adam Wilson ROBISON, HER DOG, AND, CLOCKWISE FROM BOTTOM LEFT, HER BROTHERS, LOUIS, TOMMY, MICHAEL, DONALD, AND ARTHUR, 1982. PHOTOGRAPH BY JEAN MOSS-WEINTRAUB, COURTESY OF MURRAY MOSS, FRANKLIN GETCHELL, AND ESQUIRE MAGAZINE. Mary Robison was interviewed by Rebecca Bengal for the new Summer issue of The Paris Review. I am reading Mary Robison and thinking about smoking. Specifically, I’m rereading Robison’s 1979 debut, Days, a collection of short stories about sad people who smoke. There’s Charlie Nunn, the retired teacher who smokes while supine on the rug, letting ash accumulate on his unshaven chin. There’s Guidry, the alcoholic who rests the day’s first cigarette on his sink’s soap caddy as he shaves. There’s Gail, the bride whose father strikes a match on his trouser fly to offer her a light. These characters don’t smoke because they’re sad; they smoke because it’s the seventies. Still, I’m tempted to read all the smoking as symptomatic of a condition that afflicts characters across Robison’s oeuvre: a near pathological refusal to consider any moment but the present one. When I first read Robison, I was also a sad person who smoked. That was seventeen years ago. I was an M.F.A. student living in my first New York apartment, a sixth-floor junior one bedroom ($1,300 a month!) just south of 125th Street on Manhattan’s West Side. I’d take my Camel Lights onto the fire escape, which offered a view of the shimmering Hudson. Unlike the characters in Robison’s stories, whose default mode is passive resignation, I was romantic; sadness and smoking were aspects of the “young writer” persona I hoped to cultivate. I’m embarrassed to admit that I once defended my habit to a girlfriend by explaining that cigarettes were my friends before she was around and that they’d comfort me after our inevitable breakup. All this is not to say that I wasn’t sad, or that I didn’t love smoking, but that both were integral to my conception of self. Read More
June 28, 2024 The Review’s Review “Perfection You Cannot Have”: On Agnes Martin and Grief By Cody Delistraty Agnes Martin, Night Sea, 1963. The Doris and Donald Fisher Collection at the San Francisco Museum of Modern Art. Copyright the Estate of Agnes Martin / Artists Rights Society (ARS), New York. Photograph by Katherine Du Tiel. Sitting in the octangular room at the San Francisco Museum of Modern Art, surrounded by seven of Agnes Martin’s grid and row works, I settled first on Night Sea (1963), a turquoise blue painting laced with shimmering lines—a near-faultless impression of an ocean, as if illuminated for an instant by the moon or a lighthouse. Drift of Summer (1965), with its off-white grid, appears like a notebook crying out for ideas. Even the bright and broadly lined work Untitled #9 (1995), which Martin completed in her eighties, looked to me from afar impeccable, its colorful sections seeming to have been generated by a machine or a god. Here the spiritual resurfaced. In Martin’s grids and rows, the possibility not only of excellence—the apparent perfection of her lines—but of a grander, near-divine plan. A decade ago, my mother died of metastatic melanoma, an illness that lasted about four years. It dragged our family across the country for radiation trials; it made the question “Where are you staying?” frequently answerable with either “Hospital room cot” or “Bed in hotel.” In the wake of her death, I sought out Martin’s grids. I saw them at SFMOMA but also at Dia Beacon, the Whitney, MoMA, the Philadelphia Museum of Art, Tate Modern, and the Peggy Guggenheim Collection in Venice, where Rose (1966) remains my favorite work of hers. The painting’s title at first seems a bizarre one: no flower is figuratively depicted. But in the painting’s cream-colored acrylic, as the lightness of its lines disappear in parts, a natural order underlies its beauty (a rose being, perhaps, beauty’s essence). Read More