February 6, 2025 On Children's Books Room, Moon, Moon, Balloon: Reading and Breathing By Jamieson Webster Berthe Morisot, Le berceau (detail), 1872, via Wikimedia Commons. Public domain. I have read Goodnight Moon to my daughter over and over since she was an infant. Its long, drawn-out goodnight to everything in that surreal green room for a little rabbit in blue striped pajamas. Margaret Wise Brown is a special children’s book writer, psychoanalytically inspired, educated at the revolutionary Bank Street School in New York City where apparently she went too far for even their sensibilities. A New Yorker profile notes her tendency toward extremes going all the way back. “She was a tomboy with a terrible temper … When Brown became angry she sometimes held her breath until she turned blue, prompting a nanny to plunge her head into a tub of ice-cold water.” Brown’s fantastical, wild, and brief life befits the Modernist poetics of her writing, hidden in the simplest of stories. She changed children’s literature, and, like a good psychoanalyst, she claims she was mere “eye and ear” for the children who were the real writers of her stories. “Goodnight room, goodnight moon. Goodnight cow jumping over the moon. Goodnight light and the red balloon. Goodnight cow jumping over the moon.” At face value, a simple set of rhymes and repetitions: room, moon, moon, balloon, and night, night, night, light, night. However, Brown manages to evoke the transition from object to sound and image, because who would fail to hear the moo of the cow jumping over the moon, or the transition of night as goodnight light. And who would not think of the balloon in the room, rising in the air, like the moon in the sky outside. The moon outside is shown in the window in the room, while the cow jumping over the moon is a picture in the pictured room. This is a subtle didactic lesson, to be sure. It speaks the way a child navigates reality as space, air, breath, object, sound, words, jumping from images that are real to imaginary ones in picture books. Also, how these qualities permeate one another, forming a world of associations. All that is seen and named and heard, we must say goodnight to—a version of goodbye—when going to sleep. How does the child know what will be there when it wakes up? The book reassures continuation. Reading the book, night after night, is an enactment of that continuation. Continue reading, continue saying goodnight, continue finding the world still there after your brief absence from it. Read More
February 5, 2025 The Review’s Review New Theater, New York, January 2025 By Rhoda Feng Dead as a Dodo. Photograph by Erato Tzavara. For two weeks at the beginning of January in New York, a cluster of theater festivals—including Under the Radar, Prototype, the Exponential Festival, and PhysFestNYC—stage a confetti cannon’s worth of experimental shows. This year, the first two festivals ended January 19, though some works have been extended into February. Past years have taught me to set modest expectations about intake. I wouldn’t be able to see every show, but many are short enough that you could, if you really wanted to, play calendar Tetris and squeeze two or even five into one day, as I did one Saturday. (Ticket prices also tend to be less prohibitively expensive than shows on Broadway or even sometimes Off Broadway.) The back-to-back scheduling made for a brutal schlep, but it was worth it: During my first week in New York, I saw, among other things, a group of Russian refugee children proclaiming their love for Sarah Jessica Parker in SpaceBridge, a loose confederation of young radicals plotting yes-man-like acts of subterfuge against corporate juggernauts in Eat the Document, and a small sphere lingering ectoplasmically above a group of harmonizing humanoid rats. This last show, Symphony of Rats, was produced by the Wooster Group and can be considered an honorary rather than official part of the festival circuit. The late Richard Foreman, who conceived the show, hovers like that electric-blue ball over much avant-garde theater. (Witness the use of voice-over or television clips or fourth-wall-pulverizing techniques currently in theatrical vogue.) As with previous festivals, there were hits and misses … and more than a few shows “under construction” and therefore closed to review. Not everything was to my taste: Ann Liv Young’s Marie Antoinette, in which the artist berates two mentally ill collaborators and plays punitively loud music quickly wore out its provocative welcome. Another show about a man in Tehran and his imprisoned political-prisoner wife was more soporific than its subject matter seemed to promise. I also managed to be turned away by a few shows (in one case, twice by the same show!) for showing up ten minutes late, on the heels of another performance. So much for my Icarian itinerary. The 7th Voyage of Egon Tichy. Photograph by Maria Baranova. One of the first shows I saw was a redux that caused me to quarrel with my own four-years-earlier interpretation of it. The 7th Voyage of Egon Tichy, staged at New York Theatre Workshop’s Fourth Street Theatre, is adapted from Stanisław Lem’s time-looping tale of the same name, and originated as a filmed in its actor’s modestly sized home closet. Its premise: Egon Tichy, a hapless cosmonaut, finds himself stranded in a malfunctioning spaceship after being struck off course by “a meteor the size of a lima bean.” As his ship’s computer informs him, realigning the craft’s rudder requires two people—a cruel cosmic joke on the solitary spaceman. Happily, some of Egon’s future selves are soon manifested via a “time vortex” and take up residence in the bathroom, library, sleeping quarter, and other modular areas. Unhappily, these selves (who take their names from different days of the week) quickly turn on each other as each one attempts to assert the primacy of his own identity and keep a fingerhold on reality. The variant Egons are projected on large screens, and Joshua William Gelb, the actor who plays all versions of the cosmonaut, delivers a memorable Chaplinesque performance as he engages with his alternates through timed videography. Frying pan duels aside, the Egons’ arguments about selfhood are eminently relatable. Watching Gelb inchworm across his cramped quarters and bicker with other Egons, I relished the panache with which the show fully commits to the contingency of identity. The Black Lodge. Photograph by Maria Baranova. Michael Joseph McQuilken and David T. Little’s “goth industrial rock opera” Black Lodge, commissioned by Beth Morrison Projects and the Allen R. and Judy Brick Freedman Venture Fund for Opera, steers us through a series of haunting mindscapes. In one, a man plays a deadly game of Russian roulette with his lover. In another, the same man is slowly mummified in clay and skewered by the woman (now dressed in a doctor’s uniform) with ethereal twigs. An unsettling scene of black-lipped, bandaged men in a desert repeats, turning up like an unlucky penny. The vignettes, which unfold on a cinema screen behind a group of live performers (the band Timur and the Dime Museum along with the Isaura String Quartet), all seem to orbit the man’s abiding regret over killing his beloved. The performance artist Timur, who plays the nameless man, wears a passport expression throughout much of the show, as if in a trance or daymare. McQuilken, the director, has said that he sought to “movie a score” instead of scoring a movie, and it works: the visual montages power the opera’s music, which wheels from berceuse to nu-metal fury to the hypnotic. Earplugs are provided. When Raymond Chandler wrote, in The Big Sleep, that “the world was a wet emptiness,” he could have been describing the atmosphere of Dead as a Dodo, a dazzlingly inventive puppet show produced by the theater company Wakka Wakka. The eighty-minute show conjures an allegory from the depths of a shadowy void, where every sound seems to echo into an infinite abyss. The only sources of light are the glowing orbs of two pairs of eyes, belonging to a skeletal boy and a dodo. We follow this boy and his avian companion as they traverse a desolate realm in search of replacement bones for the boy, who is missing a leg and preemptively lamenting his own imminent “disappearance.” They encounter red spaghettilike scavengers, a hungry iridescent whale, a giant purple worm, and the Bone King, a cigar-chomping figure—half washed-up rock star, half mobster—who presides over the Bone Realm along with his eerie daughter. The production excels in its visual storytelling, blending intricate puppetry with the skillful use of light and shadow. One standout sequence immerses the audience in the River Styx: undulating sheets of plastic become waves, drawing viewers into an otherworldly underwater pursuit. It manages to be subtle and even, maybe, hopeful: as the boy and the dodo struggle to escape their nemeses, the bird begins sprouting feathers. Rhoda Feng is a freelance critic whose work has appeared in 4Columns, Artforum, The Times Literary Supplement, frieze, The Nation, and The New York Times.
February 3, 2025 Bookmarks We Are Meek and We Shall Inherit No Earth By Sophie Haigney and Olivia Kan-Sperling Each month, we comb through dozens of soon-to-be-published books, for ideas and good writing for the Review’s site. Often we’re struck by particular paragraphs or sentences from the galleys that stack up on our desks and spill over onto our shelves. We sometimes share them with each other on Slack, and we thought, for a change, that we might share them with you. Here are some we found this month. —Sophie Haigney, web editor, and Olivia Kan-Sperling, assistant editor From Mohammed El-Kurd’s Perfect Victims and the Politics of Appeal (Haymarket): Chimpanzee societies wage war against each other. Crows make and use tools. Dolphins talk to each other and talk about us. They have different dialects and various synonyms for “human” (some of them are slurs). Language, as such, is not what distinguishes us from other creatures that roam the earth. Nor is it intelligence. Sentiments—complex, sophisticated sentiment—it is said, are what make humans unique. How we refine or distort our emotions, codify them into structures, how we systematize our layered and recursive interior lives, how we immortalize our fleeting expressions into art, policy, or poison is what makes us stand out. Or so we tell ourselves. In the framework of humanization, Palestinians are not entirely deprived of “uniquely human emotions,” however, the Palestinian’s affective allowance—the range of sentiments one is permitted to express openly—is extremely restricted and shrinks with every perceived “wrongdoing.” We are allowed to be hospitable (Yosef Weitz, the “Architect of Transfer,” wrote in his diary about the unsuspecting Palestinians who served him food and welcomed him in homes he later stole). We are implored to be peaceful (or submissive) and forbearing, and we are tolerated when we are. We are meek and we shall inherit no earth. What we are not allowed is the future: we cannot be ambitious or cunning; we cannot aspire to sovereignty or revenge. We are robbed of the right to complexity, to contradictory feelings, the right to “contain multitudes.” Our sadness is without teeth. Perhaps we can be bitter (see: “Palestinian Rejectionism”), but belligerence and hostility—foreign concepts to our oppressors, apparently—exile us outside of humanity once more. The only thing we are permitted to look forward to is the day’s end. Read More
January 31, 2025 At the Gym A Journey Through Four Gyms By Vivian Hu Public gym in Taipei. Screenshot from Google Maps. It’s the tail end of January, the month of resolutions made and broken, gym memberships purchased and fitness classes left unattended. This week, we’re publishing a series of dispatches from the gym. The Instagram Trainer I met him online, at a vulnerable moment, during one of the worst winters of my life. It was a year into the pandemic and I had just moved to Upstate New York for graduate school, which was being held over Zoom, and I was going through a breakup. A friend of a friend had been working out with him IRL and had reposted a few of his stories. Out of curiosity, I’d clicked on his profile—@bootiesbyarthur. “NJ’s PERSONAL TRAINER, Hour glass specialist ⏳🍑,” his bio read. His profile was full of videos of ample-buttocked women doing jump squats and hip thrusts. “TRANSFORMATION WEDNESDAYS 🔥💪,” one post read, featuring before-and-after photos of a young, ethnically ambiguous woman in a bikini. Men lie, Women lie, RESULTS DON’T LIE. Nobody can go back and start a new beginning, but anyone can start today and make a new ending #tranformationwednesday #fitnessmotivation #personaltrainer #girlsthatlift #slimthickfit #gymmotivation Arthur worked primarily out of a shared gym space in New Jersey where he trained dozens of people regularly, but he also did online and in-home coaching around the tristate area. Because I was not local, he recommended I sign up for his online program. For $200 a month, I received a weekly workout plan (“DAY 1: LEGS, DAY 2: UPPER-BODY DAY, 1 DAY OFF,” et cetera), diet plan, and one thirty-minute combined check-in and workout session over FaceTime per month. I could purchase additional workout sessions at a cost of thirty dollars per meeting. In Arthur’s workout plan, “LEG DAY” meant goblet squats, reverse lunges, jump squats, leg extensions (via a leg-extension machine), and hamstring curls. “UPPER-BODY DAY” included dumbbell shoulder presses, dumbbell bicep curls, single-arm dumbbell low rows, planks, and leg lifts, and each exercise was customizable. I ordered a set of dumbbells, and when I told Arthur that the university gym was still shut down, he gave me substitute exercises—Romanian deadlifts with dumbbells instead of the leg extensions and step-ups instead of the hamstring curls—that I could do at home instead. Arthur told me to text him anytime with questions—“Legit 24/7 at your service : )”—and to let him know each time I completed a workout. Before my first session, I sent him my “before” photos, as instructed. Using the self-timer on my phone, I photographed myself in my underwear from the back, side, and front—and in response he emailed me a motivational message. “First day today ! Video your workouts and tag meeee i wanna see how you’re form and tempo 🙂 kill it .” Read More
January 31, 2025 At the Gym At the Sauna: Dispatch from Eternity (Age Thirty-Two) By Jordan Castro Infrared reflectogram detail of Christ’s Descent into Hell, a painting by a follower of Hieronymus Bosch, via Wikimedia Commons. Licensed under CC0 1.0. It’s the tail end of January, the month of resolutions made and broken, gym memberships purchased and fitness classes left unattended. This week, we’re publishing a series of dispatches from the gym. As a teen, the distance between the present and future was mysterious and unbreachable. Parental appeals to the future didn’t work. “Think of the future,” they said. But I couldn’t. I could picture a red bird. I could picture a lampstand. But the future? It was a phenomenological impossibility. Once the prefrontal cortex and temporoparietal junction in the brain have developed, it’s easier to imagine the mental states of others, or to imagine what your perspective, as a fictional Other, might be like one day. But in young teens, this capacity is still developing, so the future is a rush of action and anxiety—the future is the present moment—always unfolding as it’s being lived out, experienced in hazy and semi-articulate ways. When you are thirteen, you are not thirty-two. But when you’re thirty-two, you’re also not thirteen. And this is similarly hard to understand. Read More
January 30, 2025 At the Gym The Equinox on Orchard Street By Cara Schacter It’s the tail end of January, the month of resolutions made and broken, gym memberships purchased and fitness classes left unattended. This week, we’re publishing a series of dispatches from the gym. I’m on my hands and knees in the stretching corner of the Equinox on Orchard Street, doing a fifteen-minute full-body low-impact workout from goop’s YouTube channel, posted in the spring of 2020, which is when G. Sport collaborated with Proenza Schouler to make chafe-proof leggings, so, at the end of the video, after the instructor says “Namaste,” she adds, “and I just want to point out this cute set that I’m wearing.” But first, at the beginning, she says: “Everyone look down at your fingers. Press the floor away.” I’m in dolphin shorts and a front-closure sports bra with a ruched design that’s hard to explain: a gathering—a pinching—of fabric, not exactly in the interval between my breasts but on the verge of it. This is happening on each breast, separately, so there are two gatherings of fabric pinching at this near-interstitial point, radiating away from the sternum toward the nipple—each gathering going toward its own nipple—so the gatherings are mirror images moving in polar directions from the foot of their respective breast, so the effect of each pinched part, the severity of its folds, dissipates over the course of the cup. Think of a seashell. Don’t think of a conch. In fact, forget, for now, about univalve mollusks entirely. Think of Shell, the oil company, and The Birth of Venus, how incremental calcium deposits create a ribbed surface to stabilize the scallop on shifting sand with radial undulations progressively tightening in a quickened up-down pattern until its downward dips disappear, the ridges becoming a briefly singular swollen point as the shell folds into its umbo. Read More