June 28, 2022 On Leonard Cohen The Other Side of Pleasure: On Leonard Cohen By Daniel Poppick Photograph copyright gudenkoa, via Adobe Stock. To mark the appearance of Leonard Cohen’s “Begin Again” in our Summer issue, we’re publishing a series of short reflections on his life and work. If apocalypse were at hand, would you choose to light a seventy-dollar Bois Cire scented candle by your bed and leaf through a Penguin Classics copy of George Herbert’s The Temple as the air conditioner ran on high, “Who By Fire” playing softly on your phone, the world slowly sifting itself down to ash? Some of us might. Some of us would. Leonard Cohen embraced the spiritual and the carnal, and his aching insistence on chasing pleasure at the edges of oblivion has made his voice ever more seductive—comforting, troubling—since his death in 2016. Read More
June 28, 2022 On Poetry Marilyn the Poet By Elisa Gonzalez Monroe in Don’t Bother to Knock (1952), from the July 1953 issue of Modern Screen. “It’s good they told me what / the moon was when I was a child,” reads a line from a poem by Marilyn Monroe. “It’s better they told me as a child what it was / for I could not understand it now.” The untitled poem, narrating a nighttime taxi ride in Manhattan, flits between the cityscape, a view of the East River, and, across it, the neon Pepsi-Cola sign, though, she tells us, “I am not looking at these things. / I am looking for my lover.” The very real moon comes to symbolize the confusion of adult experience. I quote these lines back to myself when I feel acutely that I understand less, not more, than I used to. Read More
June 27, 2022 On Leonard Cohen Passing Through: On Leonard Cohen By Andrew Martin To mark the appearance of Leonard Cohen’s “Begin Again” in our Summer issue, we’re publishing a series of short reflections on his life and work. When Leonard Cohen starts singing “Passing Through” on his 1973 Live Songs album, he sounds tentative, like a child who’s been asked to sing a song he learned at school in front of a party of adults. “I saw Jesus on the cross, on a hill called calvary …” On the record his voice is faint—I’ve spent twenty years turning up the volume—and he sings so casually that it sounds like he really might have seen the crucified Christ, and asked him, deadpan and impertinent, “Do you hate mankind, for what he’s done to you?” Jesus has a pretty mellow, Jesus-like response, delivered in Cohen’s increasingly confident baritone: “He said ‘Talk of love not hate—things to do, it’s getting late.’” He is, like the rest of the Biblical and historical characters Cohen will encounter throughout the song, only passing through. Compare Cohen’s line readings to the declamatory, bugged-out delivery that Dylan gives to the opening lines of his bible pastiche “Highway 61 Revisited.” Cohen is calm, weary, a little resigned; Dylan is providing color commentary at the Belmont Stakes. Read More
June 24, 2022 The Review’s Review On Hannah Black’s Pandemic Novella, Barthelme, and Pessoa By The Paris Review Blue jellyfish. Photograph by Annette Teng. Licensed under CC BY 3.0. Hannah Black’s novella Tuesday or September or the End begins in the early months of 2020, on the heels of a strange discovery: an alien object, oak-tree-like but seemingly machine-fabricated, has materialized on the shore of Jones Beach. According to the frenetic narrative of the news, one that chokes everyday life, it would seem that everyone in America is obsessed with the possibility of alien contact. But Bird initially has no interest in the strange object; she is a communist who would rather “talk about her feelings,” while her boyfriend, Dog, a social democrat, tries to “embrace popular feeling”—he is “among the enraptured many.” In March, after COVID is recognized as a legitimate threat to life, the couple is separated without ceremony or passion. They seem uninterested in reuniting until riots following the murder of George Floyd turn into a revolution: all prisoners are released, and Rikers falls into a sinkhole. In the real-life early months of 2020, it was assumed—at least by magazine editors, and the writers they commissioned—that collective grief was best understood through a process of individual accounting: reflections on how one spent or wasted or optimized their newfound free time. “Pandemic diaries,” as these reflections became known, promised to do the work of explaining ourselves to ourselves. Today, they have altogether disappeared. Tuesday or September of the End bears many of the superficial marks of the genre; the events of the book are demarcated by the months in which they occur, and, as Black told BOMB, it is “a fictionalized version of the first six months of 2020 … as if you can fictionalize time itself.” But while the diary fixates on the ordinary, attempting to derive collective meaning from individual routine, Black’s novella mobilizes an absurd and unlikely third party whose arrival signals a break from the anesthetizing qualities of contemporary life. Humanity submits “itself as an object of study” for the aliens, who interview people one by one; the aliens, in turn, suffer from “the introduction of the concept of prison,” but are “deeply healed by riot.” I was so compelled by their psychology, which enables the couple and all of the other humans they live among to feel collective liberation as something tangible, inevitable, and already arising. —Maya Binyam, contributing editor Read More
June 23, 2022 On Leonard Cohen A Brighter Kind of Madness: On Leonard Cohen By Ottessa Moshfegh Leonard Cohen. Photograph by Rama. Licensed under CCO 2.0. To mark the appearance of Leonard Cohen’s “Begin Again” in our Summer issue, we’re publishing a series of short reflections on his life and work. In 2002, the year I graduated from college, I had a young male psychiatrist at NewYork-Presbyterian who called me the night before every session to confirm our appointment. I feel bad for this guy now. He was kind of clueless and innocent, and I tried to horrify him at every session with more and more outlandishly irreverent thoughts about life. I’m not sure why I did this—maybe just for my own entertainment. He used to tell me that he could decipher my moods based on my outfits—he could determine when I was depressed or activated or hadn’t been sleeping based on the color combinations I chose. This was a very confused, manic period for me, and I had developed a practice of dressing that followed something like an equation. One garment had to be the equivalent of garbage; disgusting T-shirts and track pants fit into that category. One garment had to be opulent and luxurious, like a sequin blazer or buttery leather pants. And one garment had to be ironic. This was the hardest category to fulfill because it was so subjective. Read More
June 23, 2022 On Nature The Plants Are Watching By Elvia Wilk Venus Fly Trap. Photograph by Bjorn S. Licensed under C.C.O 3.0. Tell Us What You Know One day in 1966, the CIA interrogation specialist Cleve Backster was feeling silly. On a whim, he tried clipping a polygraph wire to the leaf of a common houseplant. A polygraph, or lie detector, is typically hooked up to a person to measure factors like increased heart rate and skin moisture, in order to determine whether the subject is truthfully responding to questions. A needle corresponding to physiological changes registers a line on paper; the line will supposedly spike if a person lies. Polygraphs are finicky instruments and their reliability has been repeatedly debunked (simply being attached to one can be enough to make your heart rate jump), but they do successfully measure fluctuations in an organism’s physical state. Backster thought he might be able to incite a spike in the line of the lie detector if he somehow excited or injured the plant. He decided he might set one of its leaves on fire. But as he sat there, contemplating burning the plant, the polygraph needle jumped. Backster—who in his free time was also an acid-dropping astrologist—noted that the spike was identical to the kind elicited by a human fright response. He quickly jumped to the conclusion that the plant could experience emotions like a sentient being. And since he had only contemplated hurting the plant, he also concluded that the plant could sense his thoughts. The plant was a mind reader. Over the following decades Backster cleaved ever tighter to a theory he developed called “primary perception,” which he believed to be a form of consciousness embedded in the cells of all living beings that, at least in the case of plants, gave them a profound sensitivity to the thoughts and feelings of others. If it had not been the sixties, perhaps his work would have been relegated to the shelves of pseudoscience, but he hit a nerve of the Whole Earth generation with its burgeoning environmental movement. Like Backster, a certain set was already primed to believe in communion with plants in the form of, say, ingesting psilocybin or peyote. Backster became a figurehead for a cultural fascination with plant consciousness. His findings about the ability of plants to sense danger, read emotion, and communicate were publicized widely, notably in the still-popular book The Secret Life of Plants by Peter Tompkins and Christopher Bird, but also on TV shows. His ideas were adopted by the Church of Scientology, and eventually even made it back to the CIA, which invested in its own research about plant sentience. Read More