October 31, 2014 Look Disturbing Innocence By Dan Piepenbring Pause Play Play Prev | Next The artist Eric Fischl has curated “Disturbing Innocence,” a group show on display at the FLAG Art Foundation through January 31, 2015. More than fifty artists, historical and contemporary, are represented in the exhibition, which features work with a focus on surrogates—mannequins, dolls, robots, toys—and “presents a subversive and escapist world at odds with the values and pretensions of polite society.” Fischl says in a preface to the catalogue: Curiously, “toy,” “robot,” “mannequin,” and “doll” are all nouns with negative connotations embedded in their definitions, including phrases like “something of little value,” “non-important,” “subservient,” “a non-entity,” “without original thought,” “controlled by others,” “a pretty girl of little intelligence,” and “disposable.” The very thought of this goes against the profound experiential impact these supposedly trivial attachments have had on our imaginations and within our emotional development as children. It flies in the face of what we know from our own essential experience with our toys. The difference between children playing with their toys and adult artists using toys and other surrogates for their art, the way that male and female artists use these surrogates differently, are the crux of this exhibition.
October 31, 2014 On Travel Letter from Casa Dracula By Rex Weiner A haunted house for writers on the Pacific Coast of Mexico. Photo: Billy Sheahan The writers are coming. But first, we must get our house in order, because, ay carajo, Hurricane Odile’s rude visit left the place in a shambles—muy malo, as our property manager Paula told us by e-mail a few days later, after Odile’s wrath had passed and the Internet had been restored to our dusty little town on the Tropic of Cancer. The Day of the Dead approaches, and while so many are mourning their losses and celebrating their miraculous survival, we have much to do. Our house, the house in question, is known as the Casa Dracula, an ancient two-story, adobe-brick landmark in Todos Santos, Baja California Sur. Odile was a category-four hurricane and she made a direct hit on the southern Baja peninsula last month. The writers are the attendees of the 2015 Todos Santos Writers Workshop, taking place for the second year at Casa Dracula at the end of January. They’ll draw inspiration from the old haunted house, a noble structure built around a courtyard in 1852 by a local sugar baron. Legend has it the Casa was given its name by the barrio children in awe of the imposing, long-vacant, bat-infested structure, and it was later officially designated such by the town—a town with, in fact, its own official designation as a Pueblo Mágico by the Mexican government. Nobody is sure what that means exactly, a “pueblo mágico,” but in Mexico the exact meaning of anything is not necessarily the point. The poetry is what matters, and Todos Santos is known for its lyrical beauty—a lush oasis bounded by mountains to the north, an oddly verdant desert, and a Pacific Ocean coastline alive with whales spawning, with baby sea turtles emerging from sandy nests on certain moonlit nights to begin their tireless journey to the sea, and with surfers skimming the waves by day. Read More
October 31, 2014 This Week’s Reading What Scares The Paris Review? By The Paris Review From a 1939 Dutch workplace safety poster by Gé Hurkmans. The book I find myself most often recommending—Grace Krilanovich’s The Orange Eats Creeps—is perfect reading for tonight, or for any chilly evening, when the fallen leaves outside have begun to mold and decay in wet piles. I may originally have read it in the summer, but so thoroughgoing is its tone of paranoia, cold, rot, and subsumed violence that you can’t easily separate yourself from the refracted narrative of the book’s protagonist, an ESP-endowed teenage girl running with a group of “vampire hobo junkies” in the Pacific Northwest. She’s searching for her foster sister, Kim, along the “highway That Eats People,” and the novel reads like an Orphic descent into a bad dream within a bad dream, with the physical landscape—loamy, waterlogged, and dank—doubling as the psychic landscape: “The land was not to be trusted. Its climate had the potential to make those teetering on the edges of decency spill over into murderville … Psychos tried to plug up cracks with bodies, cloth, whatever’s at hand.” —Nicole Rudick Scary things I remember: a hand coming out of a box on The Electric Company, the dying boar on the cover of my parents’ Four Seasons LP (made them skip the Autumn movement), “Ode to Billy Joe,” reading The Dead Zone by flashlight under the blanket at camp, The Shining (movie), The Exorcist (book), the prophecies of Nostradamus (had to hide the book), Let’s Scare Jessica to Death on TV on a Sunday afternoon (Sunday afternoon movie), the Twilight Zone movie (had to leave theater), Eraserhead late at night alone in my parents’ bedroom (“You are sick!”), the diner scene in Mulholland Drive (the compressed audio), the distortion of Laura Dern’s face in Inland Empire, “Don’t Crash” by Front 242, in the listening room at the school library (do these still exist?), Don’t Look Now, Francis Bacon, Fleetwood Mac, The White Ribbon, the dream sequence in Amour, and the scary-doll movie Sadie made me see last month. The other things I’ve managed to forget. —Lorin Stein Taylor Swift’s “Track 3” recently made it to number one on Canadian iTunes. The track was a glitch, eight seconds of white noise. I’m open-minded, so I gave it a try, and by lunchtime I realized, rather suddenly, that “Track 3” was stuck in my head; Swift seemed to follow me into the void, filling it with something familiar yet indefinable. In “Track 3” she’s mastered the Freudian uncanny, something that’s frighteningly unknown but brings us back to something familiar. Freud once quoted Ernst Jentsch: “One of the most successful devices for easily creating uncanny effects is to leave the [listener] in uncertainty whether or not a particular figure … is a human being or an automaton.” I maintain that Swift released “Track 3” in all its uncanniness to confess that she is, in fact, an automaton. If you think your costume is good, stew on that: Swift’s has been better, every day, since 1989. —Alex Celia Alex jests, but I do not: I really adore Taylor Swift. And that’s scary. She’s just released the best pop record of 2014: the most exhilarating, the most addictive, and also the most inscrutable, the most frustrating. Carl Wilson, the best pop critic writing today, understands—his review of 1989 uses Swift’s famously undisclosed bellybutton as a metaphor through which to apprehend the entire Swiftian zeitgeist. He gazes into her navel “as umbilical nub,” “as median point and sore spot,” “as Jell-O shot dispenser,” “as contemplative locus,” “as camera aperture,” “as teen-pop erogenous zone,” “as pretty hate machine,” “as the whitest thing on Earth,” and “as the omphalos of capital,” among others. No one has better identified the qualities that make her such a vital force in pop, so lucid and so obscure. “You could tug forever at the ends of Swift’s elusive, invisible abdominal bundle of avarice and sentiment, art, ego, envy, love and hate, drought and flood, truth and fiction, savior and monster,” Wilson writes, “and it would never come undone.” If that’s not horrifying … —Dan Piepenbring There once was a time when the scariest thing imaginable was what one never saw: creaks in the floorboard, the rustling of branches against the window, whispers floating in the wind. It used to be that the monsters in horror films were never seen, which got under your skin: think of the spiral staircase of the original The Haunting, the eerie sobs of an unseen woman in The Uninvited, the psychological violence in later films like The Entity. Then slasher flicks and the “video nasties” of the early 1980s came, and we evolved into the terror porn of the Hostel series to laughable films like The Human Centipede. These films are indeed horrific, but are they scary? It’s pretty unlikely that I’ll stumble upon some sadistic German surgeon, but I turn the lights off every night. So it totally makes sense that The Blair Witch Project made millions of dollars—that last image in the basement is still ingrained in my head because—besides being absolutely terrifying—you never know who was behind the terror. (I still can’t go camping without thinking of the film.) One recent film that stands out, and one that gets better with repeated viewings, is The Orphanage (2007). There’s nothing innovative in the storytelling—haunted house, missing child—but it expertly builds the atmosphere of the remote orphanage and the characters who inhabit it. There aren’t as many thrills as something like The Descent—a great example of what is still possible within creature features–but when the scares come they are genuine. The rest is waiting, anticipating, dreading; there’s nothing scarier than what haunts one’s imagination. —Justin Alvarez Read More
October 31, 2014 On the Shelf The New Frontier for Art and Commerce, and Other News By Dan Piepenbring Live and create here! Photo: Muhammad Mahdi Karim If you’re like me, your otherwise successful ghost-hunting expeditions are often thwarted by matters of taxonomy: Was that a wraith you just saw or simply a type-two apparition? Wonder no more. (N. B., the type-two apparition “leaves behind appalling ectoplasm stains on wallpaper and soft furnishings.”) Today in zingers and put-downs, we bring you Edmund Wilson on H. P. Lovecraft, 1945: “The only real horror in most of these fictions is the horror of bad taste and bad art.” Whither the artist residency? Say you’re a serious, industrious, diligent artist whose working life requires “solitude, beauty, the natural sublime, and global travel … extended stretches of time, free of any interruption, in order to create new work. All of this can be found on a container ship.” A new residency called Container gives artists the chance to work on just such a ship. (“Artists won’t have to live in a container,” the program hastens to add.) And while we’re hithering and thithering: Whither Ethan Hawke, who seems finally to have escaped the long shadow of the nineties? “Ethan Hawke was once the mascot we did not ask for. He has become the one we deserve.” To raise money for Freedom from Torture, seventeen authors—including Margaret Atwood, Julian Barnes, Ken Follett, Hanif Kureishi, Will Self, Alan Hollinghurst, and Zadie Smith—are offering the rights to name characters in their new novels. (They call this an “Immortality Auction,” which implies that all the authors involved expect to have healthy readerships in the coming eons.)
October 30, 2014 Look The Not-So-Ghastly Ghosts of Arthur B. Frost By Dan Piepenbring These are a few of Arthur B. Frost’s illustrations for Lewis Carroll’s “Phantasmagoria,” as collected in Rhyme? And Reason? in 1884. Frost was part of the Golden Age of American Illustration; he illustrated more than ninety books, including a few by Carroll. Read More
October 30, 2014 First Person Satan Comes to Oklahoma City By James McGirk Facing fears in the Sooner State. Photo: the Satanic Temple My ailing wife, Amy, had demanded that I take her to a Black Mass, a well-publicized one that would have meant aligning myself with Satan on local television. These people aren’t really Satanists, Amy explained. They’re blue-collar subculture types who’ve grown up and know their rights and want to thumb their noses at the judgy creeps who persecuted them growing up. Amy, who had seen more than her fair share of those creeps in her own youth, wanted to lend her support. “Understand that this is all they’ve got,” she told me. “It may seem stupid, but after twenty years of getting shit it’s all they’ve got.” Despite protests from the local Catholic community, the [Satanic] Church of Ahriman held a Black Mass at the Civic Center in Oklahoma City on September 22. The Catholics had also attempted to file an injunction against them, claiming they had stolen the Holy Sacrament they intended to defile in an unholy consecration. This was their fourth mass, but this time it was for real. The Satanists had won permission to build a monument to Satan on the grounds of the State Capitol, and the wild bad reverend in charge of the Church of Ahriman (also known as the Dakhma of Angra Mainyu) was new and media savvy. He basked in the attention, held interviews and press conferences, did all he could to whip his antagonists into a righteous froth. Those antagonists arrived by the busload and dug in, singing songs and passing out leaflets. Much of the south refers to itself as the buckle of the Bible belt, but Oklahoma has a special claim to bucklehood: there’s the hard-line Oral Roberts University in Tulsa, and everywhere you turn there seems to be a crucifix; pricey little Amish general stores line the highways and tens of thousands of churches are sprinkled throughout the state, from hippieish splinter sects nestled in the foothills of the Ozarks to goliath megachurches with media teams and television studios and lobbying groups. Life in the Sooner State has a churchy feeling—the stickiness of Kool-Aid soaking through the seams of a waxed paper cup, bake sales manned from behind rickety card tables, devotional sing-alongs, gymnasium lock-ins—and there’s a creeping sense of menace for outsiders. Read More