October 30, 2014 First Person Satan Comes to Oklahoma City By James McGirk Facing fears in the Sooner State. Photo: the Satanic Temple My ailing wife, Amy, had demanded that I take her to a Black Mass, a well-publicized one that would have meant aligning myself with Satan on local television. These people aren’t really Satanists, Amy explained. They’re blue-collar subculture types who’ve grown up and know their rights and want to thumb their noses at the judgy creeps who persecuted them growing up. Amy, who had seen more than her fair share of those creeps in her own youth, wanted to lend her support. “Understand that this is all they’ve got,” she told me. “It may seem stupid, but after twenty years of getting shit it’s all they’ve got.” Despite protests from the local Catholic community, the [Satanic] Church of Ahriman held a Black Mass at the Civic Center in Oklahoma City on September 22. The Catholics had also attempted to file an injunction against them, claiming they had stolen the Holy Sacrament they intended to defile in an unholy consecration. This was their fourth mass, but this time it was for real. The Satanists had won permission to build a monument to Satan on the grounds of the State Capitol, and the wild bad reverend in charge of the Church of Ahriman (also known as the Dakhma of Angra Mainyu) was new and media savvy. He basked in the attention, held interviews and press conferences, did all he could to whip his antagonists into a righteous froth. Those antagonists arrived by the busload and dug in, singing songs and passing out leaflets. Much of the south refers to itself as the buckle of the Bible belt, but Oklahoma has a special claim to bucklehood: there’s the hard-line Oral Roberts University in Tulsa, and everywhere you turn there seems to be a crucifix; pricey little Amish general stores line the highways and tens of thousands of churches are sprinkled throughout the state, from hippieish splinter sects nestled in the foothills of the Ozarks to goliath megachurches with media teams and television studios and lobbying groups. Life in the Sooner State has a churchy feeling—the stickiness of Kool-Aid soaking through the seams of a waxed paper cup, bake sales manned from behind rickety card tables, devotional sing-alongs, gymnasium lock-ins—and there’s a creeping sense of menace for outsiders. Read More
October 30, 2014 Our Daily Correspondent Ship of Fools By Sadie Stein Hieronymus Bosch, The Ship of Fools (detail), ca. 1494-1510, oil on oak panel. There is something profoundly lonely about sitting in a movie theater, watching something you know to be bad, while people around you enjoy it. I had such an experience recently: the movie had been rhapsodically reviewed, was as full and red a tomato as I’d ever seen on the Internet, had been enthusiastically recommended by people whose tastes I trust. I bought my ticket with high hopes. We want every movie to be fantastic, to change our lives or at least our day. And how rarely we have reason for such hopes! Nevertheless, it was with such an unusually optimistic outlook that I settled into my seat and cracked open my box of Junior Mints. My first doubts crept in quickly. A joke was cracked; it wasn’t funny. Chill, I told myself. Go with it. It’ll get better. The dialogue was forced and unnatural. Everyone around me was laughing. There’s that moment in a movie when you can’t pretend anymore: when the unassailable realization sets in that, simply put, you’re not in safe hands. Maybe it’s a stupid twist or bad line; more often, it’s just the cumulative stupidity outweighing anything redeeming. You can’t trust the filmmakers anymore, and as a result, you can no longer relax. Besides everything else, it’s exhausting. This movie got worse and worse: clichéd, pretentious, clumsy, vain. I was cringing; the women next to me were laughing heartily. At the end of the movie, much of the audience rose for a spontaneous standing ovation. It did not occur to me for a moment that I was mistaken. No: they were wrong. The movie was bad. Is this sort of certainty merely arrogance or some sort of madness? Either way, it’s not fun. I’m much too old to derive any satisfaction from poking holes in other people’s pleasure. At $14.50, there are cheaper ways to feel lonely. Read More
October 30, 2014 In Memoriam Galway Kinnell, 1927–2014 By Dan Piepenbring Photo via GalwayKinnell.com Galway Kinnell, who aspired to a poetics that “could be understood without a graduate degree,” died on Tuesday in Vermont, at eighty-seven. A winner of both the Pulitzer and the National Book Award, Kinnell wrote poems that “dwell on the ugly as fully, as far and as long as I could stomach it,” as he once told the Los Angeles Times. “I think if you are ever going to find any kind of truth to poetry it has to be based on all of experience rather than on a narrow segment of cheerful events.” Tony Hoagland said that Kinnell’s primary subjects were “mortality, erotic love, and creatureness.” That might make him sound solemn, But Kinnell, who was born in Rhode Island, could also be exceptionally warm, especially when his subject was New England. An obituary by the Associated Press quotes Major Jackson, who included Kinnell among “the great quintessential poets of his generation”: In my mind he comes behind that other great New England poet Robert Frost in his ability to write about, not only the landscape of New England, but also its people … Without any great effort it was almost as if the people and the land were one and he acknowledged what I like to call a romantic consciousness. It would be hard to overstate the effect of Kinnell’s poems on the form at large. “I don’t think Galway Kinnell influenced me, but what’s more important, he inspired me,” Philip Levine said in his Art of Poetry interview: When I read his great poem “The Avenue Bearing the Initial of Christ into the New World,” I said, My God, this is how good the poetry of my generation can be. I can remember exactly where I was when I first read it, on the second floor of the library in an armchair holding The Hudson Review and shivering with excitement. The Review published Kinnell’s poems throughout his career; his work first appeared in our Spring 1965 issue. We’ve made available one of those earlier poems, “On the Frozen Field,” which begins: We walk across the snow, The stars can be faint, The moon can be eating itself out, There can be meteors flaring to death on earth, The Northern Lights can bloom and seethe And be tearing themselves apart all night, We walk arm in arm, and we are happy. You can also read “The Geese,” from our Summer 1985 issue, and “Lackawanna,” from Fall 1994. But best of all is “Another Night in the Ruins,” which Kinnell read at a Review salon in 2001; you can hear the recording here.
October 30, 2014 On the Shelf All’s Welles That Ends Welles, and Other News By Dan Piepenbring They’re doing what? Orson Welles in 1960. “Whatever type styles were available to The Paris Review founders at the time of printing had just been embraced without our modern preoccupations of ‘branding’ and ‘identity.’ It was less a carelessness than a carefree-ness. At first the uptight twenty-first-century graphic designer in me was frustrated by this inconsistency, but I came to rather admire the early Reviewians for maintaining a consistent voice while continuing to see themselves anew with each issue.” An interview with our art editor, Charlotte Strick. “American Sign Language isn’t a translation of English. It’s a language with its own grammar and idioms. Sign language speakers also have their own accents … There are also variations in sign language speed. New Yorkers are notorious fast-talkers, while Ohioans are calm and relaxed. New Yorkers also curse more.” (We’re foul-mouthed, even with our hands.) When did the chapter emerge as one of the most essential tools in book-length writing and storytelling? “The chapter has become a way of looking at the world, a way of dividing time and, therefore, of dividing experience. Its origins date back to long before the printing press or even the bound codex, back to the emergence of prose in antiquity as both an expressive and an informational medium. Literary evolution rarely seems slower than it does in the case of the chapter.” After Evelyn Waugh married for the second time, he received a letter from a woman he’d known as a student at Oxford: “I think of you all the time when I am making love, until the word and Evelyn are almost synonymous! And in the darkness each night & in the greyness of each morning when I wake I remember your face—& your voice and your body and everything about you so earnestly and intensely that you become almost tangibly beside me.” Orson Welles’s unfinished final film, The Other Side of the Wind, may finally see release next year for the centenary of his birth. “The main character’s life has echoes in Hemingway’s: his father’s suicide, the day of his death, his love of Spain … Welles explores the last day of the fictional director’s life before he dies in a car crash that could be an accident or a suicide.”
October 29, 2014 Arts & Culture Who the Fuck Was That Guy? By Dan Piepenbring From the first-edition jacket of Henry Green’s Party Going. I’m delighted to hear from Bob that you have undertaken an interview with Henry Green. I meant to write you last spring that I had tea with him in London—with his wife, some others, and Christopher Logue, that frenetic poet whom you may remember from Paris and who worships Green and begged to be taken along. Well, he was, and there was Green in a double-breasted black business suit going under the name York (sic), talking like a businessman from Manchester, with an anecdote or two, terribly long—one, as I remember, about a seal two old ladies found on a beach near Brighton and nursed back to health in their bathtub, the point of the story being that in England alone could such a thing happen. Logue kept darting looks at the door, for Green, I guess, and making side remarks of incredible rudeness to York. When we left, Logue asked: “Jesus, who the fuck was that guy on the sofa.” “Henry Green,” I said.—George Plimpton, from a letter to Terry Southern, 1957 Ever since I read that letter (plug: it’s from our Fall issue) I’ve had Henry Green’s seal anecdote on my mind, mostly in light of the many questions it raises: How did those old ladies transport the seal? What was entailed, exactly, in nursing it back to health, and how did they know it was well again? Did they keep it as a pet afterward? I fear the answers are lost to the ages. As Plimpton tells it, Green wasn’t very stimulating company, but—given what I know of his persona, and the intense affinity I feel for his seal story—I can think of few writers I’d rather spend an afternoon with. I envision us puttering around his family’s pipe factory in Birmingham, perhaps checking various gauges, with Green in his business suit, his hands clasped behind his back, carrying on a kind of tour-de-force monologue all the while, losing his place and opening several series of parentheses with no intention of closing them. Listening to Green hold forth, I imagine, was probably a lot like reading him: an enlightening, exhilarating, and not infrequently exhausting experience. Read More
October 29, 2014 Our Daily Correspondent Raised on Promises By Sadie Stein An illustration from Cupid’s Cyclopedia, 1910. If you’re looking for a crash course in prewar hilarity—or, indeed, in American gender dynamics—get yourself to the nearest used bookstore and pick up a copy of 1910’s Cupid’s Cyclopedia, “Compiled for Daniel Cupid by Oliver Herford and John Cecil Clay.” Perhaps the infantile title and winking byline give a sense of the work’s witty tone. Clay was a popular commercial artist of his day. Herford, meanwhile, was a successful professional wit; he was actually known as the American Oscar Wilde. (One imagines those who called him that had never read much Oscar Wilde.) He wrote a good bit of doggerel, plus such urbane texts as The Cynic’s Calendar of Revised Wisdom for 1903, The Cynic’s Calendar of Revised Wisdom for 1904, The Entirely New Cynic’s Calendar of Revised Wisdom for 1905, The Complete Cynic’s Calendar of Revised Wisdom for 1906, The Altogether New Cynic’s Calendar of Revised Wisdom for 1907, The Quite New Cynic’s Calendar of Revised Wisdom for 1908, The Perfectly Good Cynic’s Calendar, The Complete Cynic, and The Revived Cynic’s Calendar (1917). As to the Cupid’s Cyclopedia, it was not just for cynics. On the contrary! It’s a pretty book, embellished with mischievous pen-and-ink cupids and liberally illustrated with watercolor plates. Here’s the author’s note: Read More