April 9, 2012 On Music Music of the Heart? By Sadie Stein When Mad Men featured a kittenish cover of Gillian Hills’s “Zou Bisou Bisou,” it promptly started making waves on iTunes. One hopes their ending with the perennially macabre 1962 Crystals single “He Hit Me (It Felt Like a Kiss)” won’t have the same effect, despite the song’s enduring place in both the camp and gender-studies canons. It’s jarring to discover that Natural Woman Carole King was behind the lyrics (apparently inspired by Little Eva’s disclosures about her boyfriend’s domestic violence) and even more so when you think that Phil Spector masterminded the arrangement. Public outcry ultimately forced Spector to pull the record. Grizzly Bear is only one of the recent bands to cover the song (it was a Hole staple, too), and it makes us wonder if some things, even today, can’t be safely padded with irony.
March 1, 2012 On Music Alberta Sings the Blues By Patrick Monahan I never really got the Blues, though I have certainly gotten the blues. Maybe that’s why, until recently, I had never heard of Alberta Hunter and why her recordings and I are now inseparable. If Bessie Smith’s blues are a wail to the world, Alberta’s are a conversational tête à tête. She wrote and sang throughout her life but refused to be classified as a singer of any particular genre. “Just call me a singer of songs,” she insisted. Last summer, a pianist friend handed me Amtrak Blues, an album Alberta recorded in 1978, at age eight-three. “You’ll get this,” he assured me. When I put it on, a frank, earthy voice radiated from the stereo speakers, and I started wondering who this lady could be. I found photos of a moon-eyed Chicago saloon singer with gold hoop earrings, a Parisian flapper in a filmy evening dress, a nurse in whites, a USO entertainer in khakis, and a sibylline old lady. There was, as it turned out, a variegated life behind such variety. “I’ve been more places by accident than most people have been on purpose,” Alberta once quipped. A singer, actress, composer, and journalist, she was a kind of musical Marco Polo whose talents were as diverse as the many places her career carried her. Read More
January 4, 2012 On Music Sodad By Janine de Novais On December 17, Cesária Évora died of respiratory complications following a stroke and heart surgery. Thousands of mourners not only sang but also applauded loudly during the funeral procession. She had said, when announcing her retirement in September, “I’m sorry, but now I have to rest.” Before Cesária Évora, being Cape Verdean meant being from an invisible country. When I was growing up in Europe in the early eighties, the islands I called home did not appear on the maps we studied in school. Little obnoxious Belgian classmates would accuse me of inventing the place. My other friends had it easy. If someone asked where they were from, they could answer, “I am Belgian,” “I am Dutch,” “I am Moroccan.” They could respond, whereas I always found myself giving long-winded answers that included the phrases five hundred kilometers, west coast, and Senegal; and required cutting the air in the shape of Africa and picking a spot somewhere in the middle of an imagined ocean. There—that’s where I’m from. I might as well have said, Nowhere. I distinctly remember how this changed when Cesária Évora became a worldwide sensation. It was sudden and startling; I could now tell anybody I was Cape Verdean and expect them to reply with her name, as if it were a greeting: You’re Cape Verdean? Oh, Cesária Évora! She encompassed all I wanted to say about home: her voice was the easy pace, the maritime air, the raspy beauty, and the full sound of the port city of Mindelo, her hometown and mine. In the summer of 2005, when I was home in Mindelo for the summer, my grandmother took me along to visit Cesária. Read More
December 22, 2011 On Music Those Are Marshmallow Clouds Being Friendly By Rachael Maddux My first shift at the candy store was on the first day of October, my last just before New Year’s, but when I talk about it now, what I say is, “Last Christmas, when I worked at the candy store.” In the world of candy stores, and this candy store in particular, Christmas is a perpetual condition that just happens to spike at the end of the year. A red-and-green decorating scheme carried throughout the shop—I could not escape it, even when I retreated, as I sometimes did, to the store’s one bathroom, also tinged with red and green, just to shut out the world for a minute or two. On the sales floor, the shelves were heavy with saltwater taffy and boxes of truffles and delightfully analog toys—balsa gliders, pick-up sticks, chunky wooden puzzles. The general effect was that of being buried inside the holiday stocking of a child who’d been very, very good that year—along with the child himself, and a hoard of his less well-mannered friends and their overstressed, oblivious parents. I took the gig shortly after finding myself laid off from the job I’d had for the last four years as an editor at a music magazine. I felt adrift and thought tending to a candy store, such a bastion of simple pleasures, might anchor me more firmly to the world, and also I thought that money might be a thing I’d might want to have again. But in my vague desperation I had forgotten about humans’ terrific knack for rendering even the most ostensibly pleasant pursuits completely soul crushing, and how that tendency increases as the winter days darken. Read More
December 8, 2011 On Music Branford Marsalis By Sam Stephenson It’s sixty-two degrees and raining in downtown Durham, North Carolina, on a Tuesday in mid-October. At noon members of the Branford Marsalis Quartet gather at the former St. Joseph’s African Methodist Episcopal church, built in 1891, now converted into the Hayti Heritage Center, an arts-and-community nonprofit. Their goal is to record a new album over the next few days. When Marsalis moved his family to Durham from New York a decade ago, the local press assumed he was replacing the retiring director of Duke’s jazz department, saxophonist Paul Jeffrey. But Marsalis, who’d grown up in Louisiana, simply wanted to return to the South and picked Raleigh-Durham because the area had an airport large enough to get him anywhere he needed to go. Later, he began teaching part-time in the noted jazz program at the historically black North Carolina Central University, which is a mile down the road from Hayti. The original St. Joseph’s sanctuary remains intact: a wood-plank stage, hardwood pews, a balcony, chandeliers, and lots of stained glass. Marsalis began recording albums here in 2006 when he noticed that the room had a unique quality: there is no reverb at low decibel levels; it grows gradually with the sound. Read More
November 8, 2011 On Music Lizzi Bougatsos on Gang Gang Dance By Trinie Dalton Lizzi Bougatsos. Photo by Brian De Ran. Gang Gang Dance was founded in Brooklyn in 2001 by Lizzi Bougatsos, Brian Degraw, Tim DeWit, Josh Diamond, and Nathan Maddox. Informed by hip-hop, eighties pop and goth, and a wealth of international traditional musical styles, the band blends disparate sounds into a global amalgam. This collage approach has garnered attention from the art world; the band’s mixed-media work was included, for instance, in the 2008 Whitney Biennial, and Bougatsos’s installations and collages have been shown at James Fuentes gallery in New York. Last May, Gang Gang Dance released their sixth album, Eye Contact, a tribute to the many loved ones the band has lost—including Maddox, who died in 2002 when he was struck by lightning on a Chinatown rooftop—and a fusion of large, swaggering beats, polyrhythmic sampling, and Bougatsos’s raw, personal lyrics. “Glass Jar,” on the new album, opens with a sample of a couple phrases that are clearly audible, and then goes through a movement that sounds like it’s contained in glass. The song feels as if it’s hermetically sealed. It is its own ecosystem, a geo-dome. You can create your own world with your surroundings. Does music produce common experiences with others? Music is universal, and extending your music to somebody is about sharing it. But it is also about how they receive it and how a message travels back to you. The best way to receive information about your music is when people talk about it through experience. We have a spiritual adviser named Babylove who travels with the band. And Tony Cox has been documenting our performances for a long time now. When he photographs us, he calls the experience a sphere. Read More